![\"\"](\"http:\/\/www.fjala.info\/2012\/brahim_avdyli.jpg\" "\\"Brahim")
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![\"\"](\"http:\/\/www.fjala.info\/2012\/logo_100_vjet_pavaresi.jpg\" "\\"100"){kind=logo}
\nBrahim AVDYLI<\/b>:<\/p>\n
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\nBrahim AVDYLI<\/b>:<\/p>\n
– N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb<\/i><\/b> <\/p>\n
“FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA<\/b>”
\n(VASO PASH\u00cb SHKODRANI<\/i>)<\/p>\n
Si\u00e7 e kemi v\u00ebn\u00eb re n\u00eb shkrimin pararend\u00ebs, nj\u00eb histori m\u00eb komplete, majft voluminoze, m\u00eb t\u00eb organizuar dhe m\u00eb mir\u00eb t\u00eb ndar\u00eb n\u00eb pjes\u00eb, na e jep John Juluis Norwich, \u201cBizanti-Shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie, 330-1453\u201d[1]. Norwich shkruan me nj\u00eb stil t\u00eb thjesht\u00eb e terheq\u00ebs, duke studiur dokumente t\u00eb pafunde t\u00eb historis\u00eb. Ka mbuluar disa detyra t\u00eb r\u00ebnd\u00ebsishme n\u00eb Ambasadat e Beogradit e Bejrutit, si dhe t\u00eb Konferenc\u00ebs s\u00eb \u00e7armatimit t\u00eb Gjenev\u00ebs, i lauruar p\u00ebr studime n\u00eb frengjisht e n\u00eb rusisht, dhe i dekoruar me urdh\u00ebrin p\u00ebr merita t\u00eb larta t\u00eb Republik\u00ebs italiane[2]. <\/p>\n
N\u00eb t\u00ebr\u00eb k\u00ebt\u00eb vep\u00ebr ai kridhet n\u00eb historin\u00eb shum\u00ebvje\u00e7are t\u00eb perandoris\u00eb bizantine, sa edhe t\u00eb \u00e7uditshme, aq edhe t\u00eb befasishme, e cila shihet n\u00ebn drit\u00ebn e euridicionit t\u00eb autorit. Kjo vep\u00ebr \u00ebsht\u00eb nj\u00eb konservim i befasuesh\u00ebm i kultur\u00ebs s\u00eb bot\u00ebs klasike. Bizanti \u00ebsht\u00eb nj\u00eb prej qytet\u00ebrimeve m\u00eb t\u00eb m\u00ebdha, q\u00eb ka humbur dikund e mbuluar me pluhurin e trashur t\u00eb shekujve. Veprat burimore dhe literatura q\u00eb autori i studion n\u00eb k\u00ebt\u00eb lib\u00ebr jan\u00eb kryesisht greke, italiane, francese, angleze, gjermane dhe amerikane, si dhe mjaft revista p\u00ebr historin\u00eb e p\u00ebrgjithshme apo perandorin\u00eb bizantine.<\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/shqipja_ne_balle_te_gjuheve_indo_europiane.jpg\" "\\"Shqipja")
<\/p>\n
Duke studiuar historis\u00eb e perandoris\u00eb bizantine, na duhet t\u00eb theksojme se autori J. J. Norwich bie viktim\u00eb e literatur\u00ebs greke dhe sllave, sidomos t\u00eb ortodoksizmit, nga vendet ku studion e punon. Ndonj\u00ebher\u00eb ka t\u00eb pav\u00ebrteta n\u00eb biografin\u00eb e perandor\u00ebve, si. psh. Justinianit, i cili “u lind n\u00eb vitin 482, n\u00eb Trak\u00eb”[3], q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, sepse ka lindur n\u00eb Taurisiana, af\u00ebr Shkupit, n\u00eb Dardani, t\u00eb cilin e ka marr\u00eb n\u00eb Konstandinopoj\u00eb si f\u00ebmij\u00eb, p\u00ebr ta rritur e shkolluar daja i tij, Justini, poashtu nga Dardania. As mbret\u00ebrit\u00eb e familjes s\u00eb Dioklecianit, Konstandinit t\u00eb Madh, Valentinit, Teodosit, Justinianit, Isak dhe Aleks Komnenit, Dinastia e Angjel\u00ebve, despotati i Epirit dhe Paleolog\u00ebt, etj. nuk kualifikohen sipas origjin\u00ebs pellazgo-iliro-shqiptare, si\u00e7 ndodh\u00eb keqas me t\u00eb tjer\u00ebt, p.sh. me familjen Armene apo me familjen Maqedone.<\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/malet_dodoniane_me_tomorin_e_tomarin_ne_dy_skajet.jpg\" "\\"Malet")
<\/p>\n
T\u00eb mos harrojm\u00eb t\u00eb shtojm\u00eb k\u00ebtu se Perandoria Bizantine e kishte filluar historin\u00eb me flamurin e saj q\u00eb kishte shqiponj\u00ebn me dy krer\u00eb[4] dhe shqipojnj\u00ebn me nj\u00eb kok\u00eb, q\u00eb \u00ebsht\u00eb edhe sot e k\u00ebsaj dite flamur komb\u00ebtar i shqiptar\u00ebve. Shqiponj\u00ebn me nj\u00eb kok\u00eb e kishte Perandoria Romake, n\u00eb ball\u00eb t\u00eb ushtris\u00eb. Perandoria Bizantine \u00ebsht\u00eb ngritur nga ajo, fillimisht pa ndyshur nga simbolet e rregullimi i saj shtet\u00ebror, prandaj i ka marr\u00eb si simbole t\u00eb vetat simbolet q\u00eb kishte edhe Perandoria Romake.<\/p>\n
P\u00ebr ta shpjeguar m\u00eb mir\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje, po e fillojm\u00eb q\u00eb nga gjeneza e pellazg\u00ebve hyjnor\u00eb. Sellen\u00ebn, p\u00ebr\u00ebndesh\u00ebn e par\u00eb t\u00eb Sell\u00ebve t\u00eb Epirit, t\u00eb t\u00eb gjith\u00eb pellazg\u00ebve, t\u00eb grumbulluar fillimisht pran\u00eb Dodon\u00ebs s\u00eb par\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb Tomor t\u00eb Shqip\u00ebris\u00eb s\u00eb Jugut, apo n\u00eb krahin\u00ebn veriore t\u00eb Epirit dhe t\u00eb Dodon\u00ebs s\u00eb dyt\u00eb, q\u00eb \u00ebsht\u00eb n\u00eb Tomar t\u00eb Dryopis\u00eb s\u00eb Mollosit (shikoni k\u00ebto dy fotografi t\u00eb sjellura k\u00ebtu), pra krahina e dyt\u00eb e Epirit jugor, sot n\u00ebn Gre\u00e7i, i mban\u00eb krah\u00ebt e hapur t\u00eb shqiponj\u00ebs, q\u00eb \u00ebsht\u00eb shenj\u00eb profetike. P\u00ebr k\u00ebt\u00eb gj\u00eb ka shkruar nj\u00eb studim t\u00eb thukt\u00eb Fatbardha Demi[5], n\u00eb t\u00eb cil\u00ebn thot\u00eb se “Zoti ishte fillimisht Grua” dhe Sellenizmi ka qen\u00eb thellb\u00ebsor n\u00eb “krijimin e dy kulteve m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb besimit dhe t\u00eb mitologjis\u00eb Euro-Aziatike”. Sellena ka patur si simbol “Shqiponj\u00ebn mbret\u00ebrore”. Ishte besimi i popullit darda-no-thesprot, q\u00eb e krijoi baz\u00ebn mitike t\u00eb Euro-Azis\u00eb. <\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/amfiteatri_dodones_me_i_madh_se_i_athines_ndertuar_nga_pirro_shek_3pes.jpg\" "\\"Amfiteatri")
<\/p>\n
Krah\u00ebt e Shqiponj\u00ebs ishin shenja t\u00eb ve\u00e7anta t\u00eb Zotit. Kurdoher\u00eb i kemi shoq\u00ebruar shenjat e shenjta, t\u00eb Zotit t\u00eb Madh, madje edhe t\u00eb Zeusit, n\u00eb Dodon\u00eb[6], t\u00eb cil\u00ebt ishin pellazg\u00eb, ilir\u00eb, epirot\u00eb, pra shqiptar\u00eb nga Epiri, dhe dihet se mbreti i epirot\u00ebve, Pirro i II-t\u00eb, elit\u00ebn e t\u00eb tij, n\u00eb luft\u00ebrat papushim, i ka quajtur “shqiptar\u00eb”, t\u00eb cil\u00ebt e kan\u00eb mbajtur plisin e bardh\u00eb (borean-ngjyra e bor\u00ebs), gj\u00eb t\u00eb cil\u00ebn e ka shpjeguar Xhusepe Katapano, n\u00eb librin e tij “Thoti, fliste shqip”[7]. <\/p>\n
Na mjafton fotografia e Uliksit, me plis t\u00eb bardh\u00eb n\u00eb kok\u00eb, n\u00eb studimin e p\u00ebrmendur t\u00eb Fatbardha Demit, q\u00eb tregon shtegun nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme, t\u00eb pellazg\u00ebve, ilir\u00ebve, maqedon\u00ebve, epirot\u00ebve, pra t\u00eb shqiptar\u00ebve. Q\u00eb nga lasht\u00ebsia antike, mij\u00ebra vjet para lindjes s\u00eb Krishtit, e deri te mbret\u00ebrit e famsh\u00ebm t\u00eb Pirros, Lek\u00ebs s\u00eb Madh, t\u00eb Konstandinit t\u00eb Madh, t\u00eb Justinit, t\u00eb Justinianit, deri te Anastasi, etj. kan\u00eb patur krahaz shenjave t\u00eb tjera edhe shqiponj\u00ebn, shenj\u00ebn e Zotit ose nj\u00eb pend\u00ebl t\u00eb saj. Kjo gj\u00eb ishte mjaft domethen\u00ebse, q\u00eb \u00ebsht\u00eb ndjekur nga mbret\u00ebrit e antik\u00ebs s\u00eb lasht\u00eb, t\u00eb Euro-Azis\u00eb, t\u00eb Gadishullit Ilirik, t\u00eb Iliris\u00eb deri n\u00eb fund t\u00eb Evrop\u00ebs, t\u00eb Romak\u00ebve, t\u00eb Bizant\u00ebve, p\u00ebr ta theksuar lidhjen n\u00eb vazhdim\u00ebsi.<\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/fiset_epirote_ne_antikitet.jpg\" "\\"Fiset")
<\/p>\n
Edhe te Kostandini i Madh ishte nj\u00eb lidhje me Zotin. Ai ishte prej Nishit t\u00eb Iliris\u00eb. T\u00eb h\u00ebn\u00ebn, 11 maj 330 \u00ebsht\u00eb themeluar perandoria Bizante dhe deri n\u00eb shkat\u00ebrrimin dhe r\u00ebnien s\u00eb k\u00ebsaj perandorie, pas 1123 vjet\u00eb e 18 dit\u00eb, t\u00eb ekzistenc\u00ebs dhe t\u00eb luft\u00ebrave n\u00eb t\u00eb tri kontinentet, kryesisht me pretendime fetare dhe ortodokse, deri n\u00eb likudimin m\u00eb barbar q\u00eb njeh historia, t\u00eb mbar\u00eb familjes perandorake epiroto-ilire, deri n\u00eb m\u00eb t\u00eb voglin, nga sulltani otoman Mehmeti II, t\u00eb mart\u00ebn, me 29 maj 1453. Askund nuk theksohet p\u00ebrkat\u00ebsia komb\u00ebtare, sepse \u00ebsht\u00eb thelb\u00ebsore dhe duhet patjet\u00ebr t\u00eb ipet. <\/p>\n
N\u00eb radh\u00eb t\u00eb par\u00eb duhet theksuar karakteristikat komb\u00ebtare, p\u00ebrball\u00eb atyre fetare. Feja \u00ebsht\u00eb nj\u00eb gj\u00eb e doemosdoshme q\u00eb prej pellazg\u00ebve, sepse ata e kan\u00eb ditur se pa fen\u00eb nuk mund ti sundojn\u00eb njer\u00ebzit, q\u00eb kan\u00eb qen\u00eb kryesisht “t\u00eb pa ditur”. P\u00ebr fen\u00eb, ishim t\u00eb dh\u00ebn\u00eb, pos luft\u00ebrave q\u00eb nuk i b\u00ebnim kurrsesi me ata q\u00eb dinin “t\u00eb rrinin” n\u00ebn krah\u00ebt e tyre. P\u00ebr iliro-dardano-epiroto-shqiptar\u00ebt, ka mbetur ters e marta, q\u00eb p\u00ebrpos rreziqeve q\u00eb i sjell\u00eb, \u00ebsht\u00eb nj\u00eb dit\u00eb nervoze, dhe askujt nuk i kujtohet ajo dit\u00eb, me 29 maj 1453, ka qen\u00eb “e mart\u00eb”, kur ka r\u00ebn\u00eb n\u00ebn masakr\u00ebn e perandoris\u00eb osmane e t\u00ebr\u00eb perandoria shqiptare, dhe po e quaj k\u00ebshtu duke pasur si karaktiristik\u00eb etnin\u00eb e tyre epirotase, q\u00eb \u00ebsht\u00eb shqiptare, me perandorin dhe familjen e tij, Kostandinit XI-Paleologut. <\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/shaban_demiraj_dhe_nje_liber_i_tij.jpg\" "\\"Shaban")
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Ai ka qen\u00eb t\u00ebr\u00ebsisht epirot, nga nj\u00eb krahin\u00eb dometh\u00ebn\u00ebse p\u00ebr shqiptar\u00ebt, q\u00eb flisnin shqip. Gjuha shqipe flitej vazhdimisht q\u00eb nga ajo koh\u00eb, nga koha e Pirro Neoptolemit, t\u00eb Aleksander Molosit, t\u00eb Bardhylit (Ylli i Bardh\u00eb), bij\u00ebve t\u00eb tij, Klejtit dhe Glaukut, t\u00eb Aleksandrit t\u00eb Madh[8], nga prij\u00ebsi i shenjt\u00eb q\u00eb ne duhet ta nderojm\u00eb, epirotasi njohur Pirroja II, Ajakidi[9] q\u00eb na la t\u00eb quhemi prej at\u00ebher\u00eb “shqiptar\u00eb”, dhe nuk mendohemi se kjo dit\u00eb \u00ebsht\u00eb “dit\u00eb terse e jav\u00ebs”, jo n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr “bot\u00ebn greke”, si\u00e7 shprehet k\u00ebshtu John Julius Norwich, autor i k\u00ebsaj vepre[10], por \u00ebsht\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr shqiptar\u00ebt. <\/p>\n
Ai nuk e shesh se shqiptaria (pellazgia, iliria, thrakia, epiri, maqedonia dhe dardania), pas shum\u00eb vitesh t\u00eb sundimit t\u00eb got\u00ebve, \u00ebsht\u00eb vendosur n\u00ebn sundimin e Perandoris\u00eb Bizantine, t\u00eb Konstandinit t\u00eb Madh, t\u00eb Valentinit, t\u00eb Justinit, t\u00eb Jutinianit I dhe t\u00eb Justinit t\u00eb II. Koha e sundimit t\u00eb Jistinianit I (527-565), p\u00ebr t\u00eb cilin m\u00ebson e t\u00ebr\u00eb Italia dhe bota studimore “Korpusin Juridik Civil” t\u00eb perandorit shqiptar, q\u00eb “ka qene periudha m\u00eb e ndritur e hitoris\u00eb bizatine pas Konstandinit t\u00eb Madh”[11], dhe nuk e p\u00ebrmend askund cil\u00ebsin\u00eb e tij komb\u00ebtare ilire, dardane, shqiptare, t\u00eb cil\u00ebs i ka sh\u00ebrbyer denj\u00ebsisht me t\u00ebr\u00eb jet\u00ebn e tij. <\/p>\n
Ai e \u00e7liroi Ilirikun nga var\u00ebsia e Selanikut, q\u00eb ishte katolike romake, dhe vendosi n\u00ebn juridiksionin e tij Prevalin, Dardanin\u00eb, Epirin e Ri, Moesit\u00eb, dhe dy Dakit\u00eb, vet\u00ebm se kufijt\u00eb krahinor\u00eb do t\u00eb ndryshojn\u00eb n\u00eb vazhdim\u00ebsi, dhe q\u00eb kryesisht p\u00ebrb\u00ebheshin: Prevalia shtrihej nga Shkumbini n\u00eb veri, deri n\u00eb luginat e Zet\u00ebs dhe Maric\u00ebs; Dardania shtrihej n\u00eb lindje, duke p\u00ebrfshir\u00eb edhe krahinat e Kosov\u00ebs; kurse Epiri i Ri shihej nga Shkumbini n\u00eb jug, deri n\u00eb lumin e Vjos\u00ebs. Shkodra u gjet n\u00ebn mbik\u00ebqyrjen kish\u00ebtare t\u00eb Ohrit ortodoks, nd\u00ebrsa pjesa lindore e Ilirikut mbeti n\u00ebn var\u00ebsin\u00eb e Selanikut dhe n\u00ebn kish\u00ebn kish\u00ebtare t\u00eb Rom\u00ebs, sado q\u00eb ushtria e famshme e Justinianit I korr\u00ebn mjaft suksese n\u00eb fushatat e tyre vendimtare kund\u00ebr vandal\u00ebve, got\u00ebve dhe bullgareve[12]. <\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/luigi_luca_cavalli_sforza_dhe_libri_i_tij.jpg\" "\\"Luigi")
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P\u00ebrse harrohen k\u00ebshtu vall\u00eb shqiptar\u00ebt, pra pellazg\u00ebt, ilir\u00ebt, epirot\u00ebt, dardan\u00ebt dhe maqedon\u00ebt, q\u00eb do t\u00eb em\u00ebroheshin nga shtrirjet n\u00ebp\u00ebr krahinat e ndryshme, n\u00eb t\u00eb cilat jetonin e flisnin, t\u00eb cil\u00ebt e kishin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb iliro-epirote, gjuh\u00ebn shqipe, me t\u00eb gjitha dallimet n\u00eb rajonet e pavarura q\u00eb flitej? Pse e harrojn\u00eb gjuh\u00ebn epirote, q\u00eb \u00ebsht\u00eb e nj\u00ebjta gjuh\u00eb me gjuh\u00ebn shqipe, dhe Sami Frash\u00ebri jo rast\u00ebsisht q\u00eb n\u00eb Rilindjen Komb\u00ebtare e quante Greqin\u00eb “vendin e st\u00ebrgjysh\u00ebrve tan\u00eb, t\u00eb Ilir\u00ebvet”[13], sepse i kishte Epirot\u00ebt, nd\u00ebrsa Gjergj Kastrioti-Skenderbeu mbiquhej “Epirotarum Pricipis”[14], sepse qe vendi i shenjt\u00eb shqiptar.<\/p>\n
Shqip\u00ebria \u00ebsht\u00eb vendi q\u00eb zot\u00ebron gjuh\u00ebn m\u00eb t\u00eb vjet\u00ebr t\u00eb Evrop\u00ebs. Emrat e mitologjis\u00eb s\u00eb ashtuquajtur greke, oronimet, toponimet, eponimet, anthroponimet, mund t\u00eb shpjegohen vet\u00ebm p\u00ebrmes gjuh\u00ebs s\u00eb sotme shqipe. Ajo ia ka dhuruar Evrop\u00ebs dy nga qytet\u00ebrimet m\u00eb t\u00eb ndritura: at\u00eb q\u00eb quhet e “grek\u00ebve”, n\u00ebp\u00ebrmjet pellazg\u00ebve dhe at\u00eb romake, n\u00ebp\u00ebrmjet Etrusk\u00ebve[15].<\/p>\n
A mund t\u00eb ken\u00eb lexuar shkenc\u00ebtar\u00ebt e huaj libra t\u00eb till\u00eb, si: “Ilir\u00ebt dhe Iliria te autor\u00ebt antik\u00eb”[16], “Shqiptar\u00ebt dhe problemi pellazgjik”[17], “Fundi i misterit etrusk”[18], “Epiri, pellazg\u00ebt, etrusk\u00ebt dhe shqiptar\u00ebt”[19], “Pellazg\u00ebt dhe st\u00ebrgjysh\u00ebrit e kombit shqiptar”[20], “Pellazg\u00ebt dhe st\u00ebrgjysh\u00ebrit e qytet\u00ebrimit bot\u00ebror”[21], “Enigma nga pellazg\u00ebt te shqiptar\u00ebt”[22], “Ilir\u00ebt-historia, jeta, kultura, simbolet e kultit”[23], “Antikiteti-hellen\u00ebt jan\u00eb ilir\u00eb t\u00eb zbritur n\u00eb Egje”[24], “Pellazg\u00ebt, origjina jon\u00eb e mohuar”[25], “Avranit\u00ebt dhe prejarja e grek\u00ebve”[26], “Iliriciteti i ma-qedonasve dhe epirotasve”[27], “Gjenet, popujt dhe gjuh\u00ebt”[28], “Alban\u00ebt, pellazgo-iliro-shqiptar\u00ebt me fam\u00eb bot\u00ebrore”[29], “Rolli pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve evropiane”[30], “Maqedonia shqiptare, n\u00eb drit\u00ebn e teksteve dhe dokumenteve historike”[31], etj., etj., do t\u00eb kishin patur nj\u00eb pasqyr\u00eb m\u00eb t\u00eb plot\u00eb t\u00eb gjith\u00eb q\u00eb nisen p\u00ebr studim t\u00eb Perandoris\u00eb Bizantine. <\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/nje_veper_e_autorit_me_skulpturen_e_sellenes_nga_luvri_paris.jpg\" "\\"Nj\u00eb")
<\/p>\n
P\u00ebrveq luft\u00ebrave q\u00eb jan\u00eb b\u00ebr\u00eb p\u00ebr ta okupuar Gadishullin e Iliris\u00eb, nuk ka mund\u00ebsi t\u00eb “zbrazet” t\u00ebr\u00ebsisht nga ilir\u00ebt, dardan\u00ebt, trak\u00ebt, maqedonasit dhe epirot\u00ebt kjo hap\u00ebsir\u00eb q\u00eb quhet sot “Ballkan” dhe t`ua “l\u00ebshoj\u00eb” vendin “kombeve sllave”, q\u00eb nuk e kishin k\u00ebt\u00eb vend, psh. serb\u00ebt u formuan si komb n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit XIX dhe nuk egzistonin fare n\u00eb Ballkan n\u00eb vitin 326. A ka mund\u00ebsi nj\u00eb studius i t\u00eb gjitha dokumenteve bizantine t\u00eb thot\u00eb se “shpura perandorake mb\u00ebrriti n\u00eb Serbi”[32] gjat\u00eb arrestimit dhe vrasjes n\u00eb Itali p\u00ebr shkakun e nj\u00eb intrige t\u00eb Krispos, Liciniantit dhe Faust\u00ebs, djalit dhe gruas s\u00eb par\u00eb nga ana e Konstandinit t\u00eb Madh dhe nga kjo gj\u00eb “duket” sikur “serbia” paska egzistuar? <\/p>\n
N\u00eb vitin 326 nuk ka egzistuar Serbia. N\u00eb koh\u00ebn e jet\u00ebs s\u00eb tij t\u00eb Konstandinit t\u00eb Madh, i lindur n\u00eb Nish, kjo zon\u00eb nuk ka pasur “serb\u00eb”. Serbia nuk ka egzistuar n\u00eb k\u00ebt\u00eb periudh\u00eb. Pes\u00ebqind vjet err\u00ebsir\u00eb osmane nuk na kan\u00eb l\u00ebn\u00eb t\u00eb shohim asgj\u00eb, q\u00eb na l\u00eb n\u00ebn nj\u00eb plaf t\u00eb r\u00ebnd\u00eb t\u00eb frym\u00ebmarrjes. Pjes\u00ebrisht e kemi humbur vet\u00ebdijen. Nuk kemi g\u00ebzuar as t\u00eb drejt\u00ebn elemetare t\u00eb shkrimit t\u00eb gjuh\u00ebs dhe historis\u00eb son\u00eb, prandaj jemi t\u00eb gllab\u00ebruar nga ndenja jon\u00eb kulminante p\u00ebr tu zhdukur si komb. Historin\u00eb e “m\u00ebsuam” nga armiqt\u00eb fqinj\u00eb, me dhun\u00eb e dredhi t\u00eb papar\u00eb, duke tentuar t\u00eb marrin qindra fakte t\u00eb frymimit ton\u00eb n\u00ebn kultur\u00ebn e gjuh\u00ebn greke. Greqia, e para, na quan me t\u00eb pa drejt\u00eb “grek\u00eb” dhe nuk e shohim aspak k\u00ebt\u00eb gj\u00eb. \u00e7do gj\u00eb sillet n\u00eb qark, n\u00eb form\u00eb rrethi. Prej mbr\u00ebmjes deri n\u00eb m\u00ebngjes, \u00ebsht\u00eb err\u00ebsir\u00eb e plot\u00eb. Nata e thell\u00eb osmane ka pasur \u00e7mendurin\u00eb ton\u00eb deri n\u00eb zhdukje nga vetvetja, nga harrimi i p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare, sa shqiptar\u00ebt i thoshin vetes me krenari “jam turk, elhamdurilah”. <\/p>\n
N\u00eb mjegull\u00ebn e dendur t\u00eb err\u00ebsir\u00ebs s\u00eb nat\u00ebs osmane, pa u gdhir\u00eb mir\u00eb, vrapojn\u00eb t\u00eb ligjt\u00eb fqinj\u00eb, q\u00eb t\u00eb marrin trojet tona autoktone me likuidimin pa shpirt t\u00eb shqiptar\u00ebve: gra, pleq e f\u00ebmij\u00eb… <\/p>\n
Por, ti l\u00ebm\u00eb k\u00ebto dhe ti kthehemi vepr\u00ebs dhe tem\u00ebs son\u00eb. Meqe vepra q\u00eb po flasim nuk ka “kurr\u00ebfar\u00eb pretendimi akademik”[33], si\u00e7 e v\u00ebr\u00ebn edhe autori, shpjegon se heroizmi i perandorit ishte b\u00ebr\u00eb nj\u00eb me heroizmin e shtetasve t\u00eb bizantit, t\u00eb cil\u00ebt ishin mistik dhe q\u00eb e kishin n\u00eb gjak Krishtin, Sh\u00ebn M\u00ebrin\u00eb dhe shenjtor\u00ebt, bashk\u00eb me kryqin origjinal e t\u00eb shenjt\u00eb t\u00eb Jerusalemit, por q\u00eb m\u00eb von\u00eb e t\u00ebr\u00eb perandoria u kthye n\u00eb nj\u00eb autokraci, n\u00eb teokraci t\u00eb pushtetit fetar, me nj\u00eb perandor t\u00eb gjith\u00ebfuqish\u00ebm, q\u00eb trajtohej n\u00eb nj\u00eb rang me apostujt dhe printe fen\u00eb. Sado q\u00eb autori i shpjegon aspektet fetare gjat\u00eb mbijetes\u00ebs s\u00eb k\u00ebsaj perandorie, nuk i jep t\u00eb drejt\u00eb n\u00eb k\u00ebto rrethana kombit ilir dhe “harron” se k\u00ebtu kan\u00eb jetuar ilir\u00ebt, dardan\u00ebt apo shqiptar\u00ebt; se gjithmon\u00eb Durr\u00ebsi \u00ebsht\u00eb i nj\u00ebjti vend, vendi i perandorit Anastas I, shqiptar, q\u00eb ka sundur Perandorin\u00eb Bizantine, prej vitit 491 der n\u00eb vitin 518, etj. <\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/arif_mati_dhe_fatbardha_demi_ne_nje_interviste.jpg\" "\\"Arif")
<\/p>\n
T\u00eb gjitha luft\u00ebrat q\u00eb i ka paraprir\u00eb ky komb n\u00ebn ortodosizmin, i ka b\u00ebr\u00eb p\u00ebr “atdhe e p\u00ebr fe” dhe nuk e thon\u00eb kombin p\u00ebr vetveten, sepse, si thot\u00eb autori, \u00ebsht\u00eb nj\u00eb popull parasegjithash mistik, pra q\u00eb duhet ti interesoj\u00eb m\u00eb shum\u00eb besimi mistik, se sa lavd\u00ebrimet. K\u00ebt\u00eb gj\u00eb e kuptuan n\u00eb radh\u00eb t\u00eb par\u00eb tre armiqt\u00eb tan\u00eb m\u00eb t\u00eb rreziksh\u00ebm, grek\u00ebt, bullgar\u00ebt dhe sllav\u00ebt. dihet, se grek\u00ebt, p\u00ebr ta ruajtur t\u00eb pashkat\u00ebrruar ortodoksizmin deri n\u00eb dit\u00ebt tona, ia dhan\u00eb fqinj\u00ebve tan\u00eb, q\u00eb ishin nj\u00eb shtres\u00eb e dyt\u00eb e popullsis\u00eb s\u00eb perandoris\u00eb bizantine, bullgar\u00ebve, sllav\u00ebve dhe serb\u00ebve, nga t\u00eb cil\u00ebt, k\u00ebta t\u00eb dyt\u00ebt do t\u00eb krijoheshin m\u00eb von\u00eb si komb, “t\u00eb drejt\u00ebn e par\u00eb gjuh\u00ebsore”, si ndihm\u00eb t\u00eb tyre, pra gjuh\u00ebn sllavishte, t\u00eb themeluar nga Cirili dhe Metodi, e cila nuk njihet nga morav\u00ebt e iliris\u00eb, por t\u00eb cil\u00ebn, do ta p\u00ebrdorinin p\u00ebr p\u00ebrthimet fetare, p\u00ebr sh\u00ebrbimet fetare dhe liturgjike, por edhe kulturore sllave.<\/p>\n
Me 15 shkurt 438 ndahen Lindja dhe P\u00ebr\u00ebndimi, derisa e sundon t\u00ebr\u00eb Perandorin\u00eb Romake perandori Valentin. Autori e sheh me t\u00eb drejt\u00eb pasionin teokratik grek q\u00eb p\u00ebrpiqet t\u00eb shkaktoj\u00eb kryengritje, por nuk mund t`i ndizte e t`i ndante “shpirt\u00ebrat” se sa marrr\u00ebdh\u00ebnia q\u00eb kishte t\u00eb b\u00ebndte me Krishtin dhe Atin e Shenjt\u00eb. Me spekullimet teologjike jan\u00eb nxitur figurat karizmatike, si p.sh. Jovan Kristozomit[34], por ato nuk kishin sukses. Jesu Krishti ishte pellazg\u00eb dhe mbahej me ebrejt\u00eb. Jesus, do t\u00eb thoshte JE-ZEUS, Je-Zot, nga pellazgishtja, d.m.th. nga shqipja, sepse t\u00eb tjer\u00ebt e quanin k\u00ebshtu, pasi q\u00eb ai jepte shenj\u00ebn e gjall\u00eb t\u00eb p\u00ebrt\u00ebrinte Zotin e Madh. Mbiemri Krishti (Cristus) do t\u00eb thot\u00eb “i kryq\u00ebzuar”, q\u00eb jobesimtar\u00ebt e kryq\u00ebzuan n\u00eb kryq. Bizantin\u00ebt e donin, sepse ishte i tyre. Vrapuan q\u00eb ta gj\u00ebjn\u00eb e t`a marrin n\u00eb Jerusalem me vete Kryqin e Shenjt\u00eb dhe e soll\u00ebn n\u00eb Konstantinopoj\u00eb.<\/p>\n
![\"\"](\"http:\/\/www.fjala.info\/2012\/shqiponja_mbreterore_aquila_chrysaetos_linnaeus.jpg\" "\\"Shqiponja")
<\/p>\n
T\u00eb gjitha luftimet m\u00eb t\u00eb rrebta t\u00eb sheteve q\u00eb i p\u00ebrb\u00ebnj\u00eb tri kontinentet, para, gjat\u00eb dhe pas Perandoris\u00eb Bizantine kan\u00eb pasur karaktrer ekskluziv fetar, pos luftimeve t\u00eb shpeshta grabit\u00ebse t\u00eb disa popullatave dhe fiseve t\u00eb pa fe, nga Azia dhe Lindja. Tjet\u00ebr form\u00eb kan\u00eb pasur “luft\u00ebrat p\u00ebr pavar\u00ebsi”, t\u00eb disa vendeve t\u00eb ve\u00e7anta, gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Osmane…<\/p>\n
Si duket J.J. Norwich ka r\u00ebn\u00eb viktim\u00eb e literatur\u00ebs q\u00eb ka p\u00ebrdorur, si\u00e7 kan\u00eb r\u00ebn\u00eb t\u00eb gjith\u00eb studiusit e bot\u00ebs p\u00ebr\u00ebndimore para tij, si p.sh.: “Revue des \u00e9tude grecque”, “Revue des \u00e9tude byzantines”, “Historiens grecques”, “The Byzatine Empire”, “History of the Estern Roman Empire”, “Storia dell`impero bizantino”, “Figure byzantines”,”Les personages byzantines de l`Alexiade”, “L`empereur H\u00e9raclius et l`Empire byzantine”, “Constandine the Great”, “Le Grand Palace de Constatinople et le livre des c\u00e9r\u00e9monies”, etj. K\u00ebto vepra jan\u00eb botuar n\u00eb metropolet bot\u00ebrore, si n\u00eb Istambul, Bucurest, Torino, Palermo, Rome, Milano, Paris, Leuver, Wien, Leipzig, Stuttgart, Bonn, Bruxelles, Barcelona, London, Oxford, Washington, New-York, Boston, Cambridge, etj. dhe ia imponojn\u00eb autorit, sikurse zonj\u00ebs Averil Camerun apo zot\u00ebriut nga Amerika, Ferdinand Schevill, e t\u00eb tjer\u00ebve si k\u00ebta, q\u00eb shkruajn\u00eb p\u00ebr k\u00ebt\u00eb tem\u00eb mbi literatur\u00ebn e metropoleve t\u00eb tyre, t\u00eb theksojn\u00eb gjuh\u00ebn q\u00eb kan\u00eb folur, greqishten, dhe literatur\u00ebn q\u00eb iu \u00ebsht\u00eb referuar bazave t\u00eb gjuh\u00ebs s\u00eb p\u00ebrdour greke, por q\u00eb “e harrojn\u00eb” se ajo \u00ebsht\u00eb nd\u00ebrtuar mbi bazat e gjuh\u00ebs s\u00eb folur pellazgo-shqipe. <\/p>\n
Harrojn\u00eb se gjuha greke \u00ebsht\u00eb b\u00ebr\u00eb gjuh\u00eb zyrtare n\u00eb vitin 1000, pas daljes s\u00eb fjalorit t\u00eb madh greqisht “Sounda”[35], duke ia l\u00ebn\u00eb gjuh\u00ebs zyrtare, latinishtes, vendin p\u00ebr mjediset ushtarake. Gjuha latine p\u00ebrdorej baras me greqishten, n\u00eb shkrimet zyrtare perandorake dhe n\u00ebp\u00ebr shkollat profesionale t\u00eb Kostantinopoj\u00ebs. Kjo do t\u00eb thot\u00eb se m\u00eb par\u00eb gjuha latine ka qen\u00eb gjuh\u00eb zyrtare dhe parakrakisht \u00ebsht\u00eb folur gjuha pellazgo-ilire, gjuha antike pellazg\u00ebve hyjnor, mes thrakishtes dhe ilirishtes, krahas greqishtes, q\u00eb disa gjuh\u00ebtar\u00eb quajn\u00eb protoshqipe, pra parashqipe, gjuh\u00eb vetijake dhe q\u00eb<\/p>\n
nuk u greqizua, romanizua apo nuk u sllavizua nga ndikimi i tyre i fort\u00eb, sado q\u00eb shkenc\u00ebtari austriak, Joachim Matzinger, shprehet se ajo nuk ishte “as shprehje e ilirishtes, as e trakishtes, por paraardh\u00ebse e shqipes”[36], q\u00eb nuk ka t\u00eb drejt\u00eb n\u00eb dy t\u00eb parat, t\u00eb cilat nuk i njeh.<\/p>\n
Gjuha shqipe ka histori mij\u00ebvje\u00e7are, i ka ruajtur tiparet karakteristike, sikurse pavar\u00ebsin\u00eb e saj. Kjo gjuh\u00eb nuk kishte kaligrafi dhe shtypshkronja, nd\u00ebrsa greqishtja i kishte. Greqishtja e re nuk e kupton greqishten e vjet\u00ebr dhe duhet t\u00eb sh\u00ebrbehet me deshifrimet e shqipes, sidomas t\u00eb dialekteve t\u00eb saj, ve\u00e7an\u00ebrisht t\u00eb geg\u00ebrishtes.<\/p>\n
Epirot\u00ebt flisnin gjuh\u00ebn shqipe, por shkruanin me alfabetin e Kadmit, n\u00eb t\u00eb folmen fenikase. \u00cbsht\u00eb gabimisht t\u00eb quhen “grek\u00eb” ata q\u00eb flitshin k\u00ebshtu “gjuh\u00ebn greke” dhe \u00ebsht\u00eb gabimisht t\u00eb quhen “latin\u00eb” ata q\u00eb e p\u00ebrdornin latinishten. M\u00eb von\u00eb, jan\u00eb quajtur “sllav\u00eb” ata q\u00eb e p\u00ebrdor\u00ebn gjuh\u00ebn sllave. K\u00ebto gjuh\u00eb kan\u00eb marrur fjal\u00eb nga pellazgo-iliro-epiroto-trake q\u00eb quhej “gjuha shqipe”, t\u00eb cil\u00ebn e kan\u00eb folur mbar\u00eb popujt q\u00eb e kan\u00eb krijuar Evrop\u00ebn[37], popujt q\u00eb fol\u00ebn me koh\u00eb gjuh\u00ebn latine, frenge, spanjolle, gjermane, angleze, baltike, rumune dhe sllavishte. <\/p>\n
Studimet e fundit kan\u00eb vler\u00eb t\u00eb r\u00ebnd\u00ebsishme. K\u00ebtu futen studimet e Aref Matheut, n\u00eb Universitetin e Sorbon\u00ebs[38], studimet gjuh\u00ebsore t\u00eb Luigi Luca Cavalli-Sforca[39] apo studimet kund\u00ebr Shuflait t\u00eb Prof. Dr. Leonard Priftit[40].<\/p>\n
Liugi Luca Cavalli-Sforza e vendos n\u00eb ball\u00eb t\u00eb gjuh\u00ebve indo-gjermane gjuh\u00ebn shqipe q\u00eb \u00ebsht\u00eb plot\u00ebsisht e drejt\u00eb, por shkon n\u00eb kund\u00ebrshtim t\u00eb grupit t\u00eb gjuh\u00ebve indo-gjermane…<\/p>\n
Secili q\u00eb do t\u00eb kishte shkruar p\u00ebr periudh\u00ebn e thyerjeve t\u00eb m\u00ebdha, p\u00ebr koh\u00ebn e lasht\u00eb, p\u00ebr Peradorin\u00eb Bizantine, do ta kishte ditur sa i pathyesh\u00ebm ishte populli shqiptar; cili ka qen\u00eb roli i shqiptaris\u00eb dhe i gjuh\u00ebs shqipe n\u00ebn k\u00ebt\u00eb perandori, pa mar\u00eb parasysh studimet e vler\u00ebshme t\u00eb Niko Stylos, mikut tim t\u00eb ve\u00e7ant\u00eb; t\u00eb Nermin Vlora-Falaskit, dhe t\u00eb tjer\u00eb.<\/p>\n
Do t\u00eb shohim m\u00eb tutje n\u00eb vijimin e k\u00ebsaj teme…<\/p>\n
\n[1] Norwich, John Julius “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie (330-1453)”, Eugen, Tiran\u00eb 2005
\n[2] sh\u00ebnimet biografike p\u00ebr autorin.
\n[3] J.J. Norwich, vepra e cituar, faqe 64.
\n[4] sikoni p\u00ebr kuriozitet artikullin e Agim Shehut, n\u00eb www.ereniku.net, “Konstandini i Madh shkoi me flamur e simbol t\u00eb ilir\u00ebve, shqiponj\u00ebn me dy krer\u00eb”.
\n[5] Fatbardha Demi, “Rruga e zbulimit t\u00eb besimit pellazg dhe i vash\u00ebs krah\u00eb-shqiponj\u00eb”, lexuar n\u00eb Simpozuimin e II-t\u00eb Nd\u00ebrkomb\u00ebtar, Tiran\u00eb, 9-10 N\u00ebntor 2012, apo t\u00eb dh\u00ebn\u00eb n\u00eb www.pashtriku.org
\n[6] shikoni librin e Ilir Cenollarit, “Profecit\u00eb e Zotit t\u00eb Tomorit” Jolanda, Tiran\u00eb 2010.
\n[7] Xhusepe Katapano, “Thoti fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007.
\n[8] Edwin Jacques, “Shqiptar\u00ebt-Historia e popullit shqiptar nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme”, Kart\u00eb e pend\u00eb, Tiran\u00eb 1997, faqet 92-172.
\n[9] Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Gre\u00e7ia ose zgjidhja e nj\u00eb enigme”, Tiran\u00eb 2008, faqe 216.
\n[10] J.J.Norwich, libri i p\u00ebrmendur, faqe 351.
\n[11] E. Jacques, vepra e p\u00ebrmendur, faqe 172.
\n[12] po aty, faqe 173.
\n[13] Sami Frash\u00ebri, “Grek\u00ebria ishte vendi i st\u00ebrgjysh\u00ebrve tan\u00eb, i Ilir\u00ebve”, www.pashtriku.org.
\n[14] Shiko vepr\u00ebn e Fan Stilian Nolit, \u201cHistoria e Skenderbeut, Mbretit t\u00eb Shqip\u00ebris\u00eb\u201d, Shtyp\u00ebshkronja Dielli, Boston 1921, ose \u201cVeprat 1-7\u201d, \u201cRilindja\u201d, Prishtin\u00eb 1988.
\n[15] Aref Mathieu (Arif Mati), “Pellazg\u00ebt antik egzistonin dhe egzitojn\u00eb edhe sot n\u00ebp\u00ebrmjet t\u00eb shqiptar\u00ebve”- bised\u00eb me Fatbardha Demin, www.pashtriku.org
\n[16] Akademia e Shkencave e Shqip\u00ebris\u00eb-Instituti i Arkeologjis\u00eb, “Ilir\u00ebt dhe Iliria, te autor\u00ebt antik\u00eb”, Botimet Toena, Tiran\u00eb 2002.
\n[17] Spiro Konda, “Shqiptar\u00ebt dhe problemi pellazgjik”, Eugen, Tiran\u00eb 2011.
\n[18] Zekeria Majami, “Fundi i misterit etrusk”, Sht\u00ebpia Botuese e Librit Politik, Tiran\u00eb 1964.
\n[19] Shaban Demiraj, “Epiri, pellazg\u00ebt, etrusk\u00ebt dhe shqiptar\u00ebt”, Infobotues, Tiran\u00eb 2008.
\n[20] Sotir Lashova: “Pellazg\u00ebt, st\u00ebrgjysh\u00ebrit e Kombit Shqiptar”, Tran\u00eb 2007.
\n[21] Ali Eltari (Lapi), “P\u00ebllaz\u00ebt, krijuesit e qytet\u00ebrimit bot\u00ebror”, Grand Prind, Tiran\u00eb 2008.
\n[22] Robert d`Angely, “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botmet Toena, Tiran\u00eb 1998.
\n[23] Aleksand\u00ebr Stip\u00e7evic, “Ilir\u00ebt-historia, jeta, kultura, simbolet e kultit”, Botimet toena, Tiran\u00eb 2002.
\n[24] Eva Brinja, “Antikiteti-hellen\u00ebt jan\u00eb ilir\u00eb t\u00eb zbritur n\u00eb Egje”, Ilar, Tiran\u00eb 2005.
\n[25] Dhimit\u00ebr Pilika, “Pellazg\u00ebt, origjimna e jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005.
\n[26] Aristidh Kola, “Avranit\u00ebt dhe prejardhja e grek\u00ebve”, Botomet Toena, Tiran\u00eb 2008.
\n[27] Arsim Spahiu, “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006.
\n[28] Luigi Luca Cavalli-Sforza, “Gjenet, popujt dhe gjuh\u00ebt” Besa, Tiran\u00eb 2012
\n[29] Elena Kocaqi, “Alban\u00ebt, pellazgo-ilir\u00ebt-shqiptar\u00ebt me fam\u00eb bot\u00ebrore”, Plejad, Tiran\u00eb 2008.
\n[30] Elena Kocaqi, “Roli i pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane”, Plejad, Tiran\u00eb 2009.
\n[31] Grup autor\u00ebsh, “Maqedonia shqiptare, n\u00eb drit\u00ebn e teksteve dhe dokumenteve historike”, V\u00ebllimi i I, Tringa Design, Tetov\u00eb 2009.
\n[32] J.J.Norwich, vepra e p\u00ebrmendur, faqe 21.
\n[33] po aty, faqe 11.
\n[34] po aty, faqe 51
\n[35] Averil Camerun, “Bizantin\u00ebt”, Dituria”, Tiran\u00eb 2008, faqe 228.
\n[36] Elsa Demo, “Gjuha shqiptare nuk \u00ebsht\u00eb bij\u00eb e ilirishtes”, Agjencioni Floripress, 16.10.2012.
\n[37] Elena Kocaqit, “Roli i pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane”, Emal, Tiran\u00eb 2009.
\n[38] Aref Mathieu, “Shqiptar\u00ebt-historia dhe gjuha. Odiseada e nj\u00eb populli parahellen”, Plejad, Tiran\u00eb 20007.
\n[39] Luigi Luca Cavalli-Sforza, “Gjenet, popujt dhe gjuh\u00ebt”, Besa, Tiran\u00eb 2012.
\n[40] Pro. Dr. Leonard Prifti, “Shqiptar\u00ebt, grek\u00ebt dhe serb\u00ebt”, Eugen, Tiran\u00eb 2010.\n<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"Brahim AVDYLI: – N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) Si\u00e7 e kemi v\u00ebn\u00eb re n\u00eb shkrimin pararend\u00ebs, nj\u00eb histori m\u00eb komplete, majft voluminoze, m\u00eb t\u00eb organizuar dhe m\u00eb mir\u00eb t\u00eb ndar\u00eb n\u00eb pjes\u00eb, na e jep John Juluis Norwich, \u201cBizanti-Shk\u00eblqimi dhe r\u00ebnia e nj\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-12243","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n
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