![\"\"](\"http:\/\/www.fjala.info\/2012\/islamiste_kosove.jpg\" "\\"Islamist\u00ebt")
Nga Arbana Xharra<\/b>, BIRN, 24 Dhjetor 2012<\/i><\/p>\n Nga Arbana Xharra<\/b>, BIRN, 24 Dhjetor 2012<\/i><\/p>\n
Besimtar\u00ebt t\u00eb cil\u00ebt si z\u00eb hap\u00ebsira brenda xhamis\u00eb, jan\u00eb ulur para port\u00ebs, p\u00ebrgjat\u00eb nj\u00eb trotuari t\u00eb mbuluar me sexhde. Z\u00ebri i klerikut d\u00ebgjohet p\u00ebrmes tyre deri n\u00eb rrug\u00eb.<\/p>\n
N\u00eb lutjet e t\u00eb xhumas\u00eb n\u00eb xhamin\u00eb kryesore n\u00eb Prishtin\u00eb, kryeqytetit t\u00eb Kosov\u00ebs, nuk ka m\u00eb vend p\u00ebr t\u00eb gjith\u00eb besimtar\u00ebt, t\u00eb cil\u00ebt kishin ardhur ta d\u00ebgjojn\u00eb predikimin e imamit.<\/p>\n
\u201cArmiqt\u00eb e Allahut po e prishin rinin\u00eb myslimane\u201d, paralajm\u00ebron kleriku. Ai p\u00ebrmend alkoolin, drogat dhe ndikimin e rreziksh\u00ebm t\u00eb internetit, si pjes\u00eb e p\u00ebrpjekjeve t\u00eb p\u00ebrbashk\u00ebta p\u00ebr \u201ct\u00eb penguar hovin e Islamit\u201d.<\/p>\n
\u201cImoraliteti \u00ebsht\u00eb n\u00eb ngritje\u201d, ua kujton, ai d\u00ebgjuesve. \u201cKjo s\u2019duhet lejuar. S\u2019mund t\u2019i mbyllim syt\u00eb karshi k\u00ebsaj dukurie\u201d.<\/p>\n
Nuk ka nevoj\u00eb t\u00eb ecet shum\u00eb larg p\u00ebr t\u00eb kuptuar shenjat e imoralitetit, t\u00eb cilit i referohet kleriku. Jo shum\u00eb larg nga xhamia, kafeterit\u00eb moderne jan\u00eb t\u00eb mbushura p\u00ebrplot me t\u00eb rinj e t\u00eb reja, t\u00eb p\u00ebrzier, q\u00eb pin\u00eb kafe e birra.<\/p>\n
Aty af\u00ebr jan\u00eb p\u00ebrmendoret q\u00eb tregojn\u00eb historin\u00eb jo t\u00eb larg\u00ebt t\u00eb Kosov\u00ebs. Nj\u00eb statuj\u00eb e madhe bronzi e Bill Clintonit, me dor\u00ebn e ngritur n\u00eb triumf ose p\u00ebrsh\u00ebndetje, stolis bulevardin q\u00eb mban emrin e tij. Ish-presidenti amerikan \u00ebsht\u00eb hero k\u00ebtu, i brohoritur p\u00ebr nisjen e avion\u00ebve t\u00eb NATO-s kund\u00ebr forcave serbe gjat\u00eb luft\u00ebs s\u00eb vitit 1999.<\/p>\n
Nj\u00eb skulptur\u00eb tjet\u00ebr, model gjigant i fjal\u00ebs angleze \u201cNewborn\u201d [I Porsalindur], feston nj\u00eb gurthemel n\u00eb procesin e v\u00ebn\u00eb n\u00eb l\u00ebvizje nga ato sulme ajrore t\u00eb NATO-s \u2013 shpalljen e pavar\u00ebsis\u00eb s\u00eb Kosov\u00ebs n\u00eb vitin 2008.<\/p>\n
Mir\u00ebnjohja ndaj Shteteve t\u00eb Bashkuara \u2013 dhe aleat\u00ebve t\u00eb saj n\u00eb fushat\u00ebn e bombardimeve \u2013 mb\u00ebshtet vizionin e k\u00ebtij territori si komb i lir\u00eb n\u00eb vete. Por, nj\u00eb tjet\u00ebr pasoj\u00eb indirekte e atij konflikti tani po shihet me dyshim.<\/p>\n
Nj\u00eb l\u00ebvizje e rrept\u00eb e Islamit po t\u00ebrheq besimtar\u00ebt anemban\u00eb Kosov\u00ebs. Rritja e saj \u00ebsht\u00eb sfiduese ndaj traditave dhe aspiratave t\u00eb nj\u00eb shoq\u00ebrie q\u00eb \u00ebsht\u00eb p\u00ebrkufizuar m\u00eb pak nga besimi Islam dhe m\u00eb fort nga etniciteti shqiptar dhe pro-amerikanizmi.<\/p>\n
T\u00eb pad\u00ebgjuar deri n\u00eb vitin 1999, konservativ\u00ebt dhe fanatik\u00ebt fetar\u00eb jan\u00eb nj\u00eb grup i vog\u00ebl, por q\u00eb po del gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb pah, me ndjek\u00ebs n\u00eb gjith\u00eb qytetet e m\u00ebdha dhe n\u00eb disa nga pjes\u00ebt m\u00eb t\u00eb varfra t\u00eb fshatrave.<\/p>\n
Zyrtar\u00eb t\u00eb siguris\u00eb i than\u00eb Rrjetit Ballkanik p\u00ebr Gazetari Hulumtuese (BIRN) q\u00eb format m\u00eb t\u00eb rrepta t\u00eb besimit kishin z\u00ebn\u00eb rr\u00ebnj\u00eb pas luft\u00ebs, duke ndjekur fluksin e organizatave islamike t\u00eb ndihmave dhe shkollimin e klerik\u00ebve vendas n\u00eb vendet arabe.<\/p>\n
T\u00eb intervistuar n\u00ebn kushte anonimiteti, zyrtar\u00eb t\u00eb siguris\u00eb than\u00eb se ata besojn\u00eb s\u00eb deri n\u00eb 50 000 njer\u00ebz n\u00eb vend, kan\u00eb filluar t\u00eb ndjekin forma m\u00eb konservative t\u00eb Islamit.<\/p>\n
Nuk ka m\u00ebnyr\u00eb t\u00eb pavarur t\u00eb konfirmohet kjo shif\u00ebr, q\u00eb p\u00ebrfaq\u00ebson nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb popullsis\u00eb s\u00eb p\u00ebrgjithshme n\u00eb Kosov\u00eb, e llogaritur t\u00eb jet\u00eb rreth 1.8 milion banor\u00eb.<\/p>\n
Rritja e konservativ\u00ebve i ka alarmuar kosovar\u00ebt sekularist\u00eb si dhe klerik\u00ebt e rrym\u00ebs m\u00eb t\u00eb moderuar Islame. Megjithat\u00eb, konservator\u00ebt gjithashtu ankohen se kund\u00ebrshtar\u00ebt e tyre shum\u00eb leht\u00eb t\u00eb gjith\u00eb \u2013 dhe gabimisht \u2013 i akuzojn\u00eb ata p\u00ebr lidhje me ekstremist\u00ebt e dhunsh\u00ebm.<\/p>\n
BIRN-i mund t\u00eb konfirmoj\u00eb q\u00eb disa nga klerik\u00ebt dhe besimtar\u00ebt kan\u00eb t\u00ebrhequr v\u00ebmendjen e agjencive t\u00eb brendshme t\u00eb inteligjenc\u00ebs. Por, nuk ka par\u00eb ndonj\u00eb d\u00ebshmi q\u00eb t\u00eb sugjeroj\u00eb se ata p\u00ebrfaq\u00ebsojn\u00eb ndonj\u00eb k\u00ebrc\u00ebnimi p\u00ebr sigurin\u00eb e vendit.<\/p>\n
\u201cStandardet Europiane\u201d<\/p>\n
Brezi i ri i konservativ\u00ebve fetar\u00eb thon\u00eb se kushtetuta laike e Kosov\u00ebs diskriminon besimtar\u00ebt e devotsh\u00ebm. Ata kan\u00eb kritikuar ligjet q\u00eb e pengojn\u00eb shprehjen e Islamit n\u00eb arsim.<\/p>\n
Ata duan edhe leht\u00ebsimin e kufizimeve t\u00eb simboleve fetare n\u00eb shkollat publike, q\u00eb i pengojn\u00eb vajzat dhe grat\u00eb myslimane t\u00eb mbajn\u00eb mbules\u00eb.<\/p>\n
Klerik\u00ebt konservativ\u00eb po k\u00ebrkojn\u00eb t\u00eb drejt\u00ebn e praktikimit t\u00eb besimit t\u00eb tyre lirisht. Pasuesit e tyre, nd\u00ebrkoh\u00eb, thon\u00eb se p\u00ebrballen gjer\u00ebsisht me diskriminim n\u00eb shoq\u00ebri, ve\u00e7an\u00ebrisht n\u00eb tregun e pun\u00ebs.<\/p>\n
\u201cPas luft\u00ebs, fillova t\u00eb m\u00ebsoja m\u00eb shum\u00eb p\u00ebr Islamin\u201d, thot\u00eb nj\u00eb vajz\u00eb e re, e cila mbante mbules\u00eb teksa udh\u00ebtonte n\u00eb nj\u00eb autobus lokal t\u00eb Prishtin\u00ebs, por e cila nuk pranoi t\u2019i b\u00ebhej publik emri.<\/p>\n
\u201cMendoja se jam e lir\u00eb nga regjimi serb dhe mund ta praktikoj besimin tim pa frik\u00ebn e paragjykimit\u201d, thot\u00eb ajo. \u201cPor njer\u00ebzit prap\u00ebseprap\u00eb m\u00eb ngulin syt\u00eb p\u00ebr shkak se mbaj mbules\u00eb. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb gjej pun\u00eb, apo t\u00eb aplikoj p\u00ebr ndonj\u00eb vend pune n\u00eb sektorin publik, p\u00ebr shkak t\u00eb mbules\u00ebs\u201d.<\/p>\n
Megjithat\u00eb, ankesat e konservativ\u00ebve i kan\u00eb bezdisur shum\u00eb gra me bot\u00ebkuptim laik.<\/p>\n
\u201cJam myslimane, si\u00e7 kemi qen\u00eb gjithmon\u00eb\u201d, thot\u00eb Linda, 27-vje\u00e7are e ulur n\u00eb nj\u00eb kafeteri n\u00eb qend\u00ebr t\u00eb Prishtin\u00ebs, e cila tregoi vet\u00ebm emrin. \u201cPor nuk shkoj n\u00eb xhami. Jam v\u00ebrtet e shqet\u00ebsuar p\u00ebr k\u00ebt\u00eb Islam t\u00eb ri q\u00eb erdhi pas luft\u00ebs\u201d.<\/p>\n
\u201cNuk kishim par\u00eb t\u00eb rinj me mjekra dhe pantallona t\u00eb shkurta deri at\u00ebher\u00eb\u201d, thot\u00eb ajo, duke iu referuar pamjes dhe veshjes s\u00eb aplikuar nga shum\u00eb besimtar\u00eb t\u00eb formave m\u00eb strikte t\u00eb besimit.<\/p>\n
Marr\u00ebdh\u00ebnia mes shtetit dhe konservativ\u00ebve karakterizohet nga pasiguria dhe trazimi. T\u00eb dyja pal\u00ebt kan\u00eb nxjerr\u00eb n\u00eb tavolin\u00eb dispozitat nd\u00ebrkomb\u00ebtare t\u00eb t\u00eb drejtave t\u00eb njeriut, ose si mbrojtje p\u00ebr pozicionin e vet, ose si penges\u00eb kund\u00ebr veprimit.<\/p>\n
\u201cN\u00ebse dikush thot\u00eb se ne kemi liri fetare, kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb\u201d, thot\u00eb Shefqet Krasniqi, kleriku udh\u00ebheq\u00ebs, apo imami, i xhamis\u00eb kryesore n\u00eb Prishtin\u00eb. \u201cNe k\u00ebrkojm\u00eb t\u00eb nj\u00ebjtat t\u00eb drejta q\u00eb kan\u00eb mysliman\u00ebt n\u00eb Lond\u00ebr apo ShBA\u201d.<\/p>\n
Nd\u00ebrkoh\u00eb, ministri i Brendsh\u00ebm, Bajram Rexhepi, thot\u00eb se shqet\u00ebsimet lidhur me t\u00eb drejtat e njeriut i kan\u00eb penguar p\u00ebrpjekjet e tij p\u00ebr t\u00eb frenuar veprimtarit\u00eb e fanatik\u00ebve t\u00eb dyshuar islamist\u00eb. Ai i tha BIRN-it se \u00ebsht\u00eb p\u00ebrpjekur t\u00eb promovoj\u00eb nj\u00eb ligj kund\u00ebr \u201csekteve radikale\u201d, gjat\u00eb mandatit t\u00eb tij t\u00eb par\u00eb si kryeminist\u00ebr i vendit, n\u00ebnt\u00eb vjet m\u00eb par\u00eb.<\/p>\n
Por, ai tha se iu pre rruga nga \u201cnd\u00ebrkomb\u00ebtar\u00ebt\u201d \u2013 zyrtar\u00ebt e misionit t\u00eb Kombeve t\u00eb Bashkuara q\u00eb administroi Kosov\u00ebn nga viti 1999 deri m\u00eb 2008.<\/p>\n
\u201cI pyeta ata se a do t\u2019i toleronin sektet fetar\u00eb t\u00eb rrezikonin shtetin e tyre. Ata u p\u00ebrgjigj\u00ebn se k\u00ebto ishin standardet evropiane\u201d.<\/p>\n
Zyrtar\u00ebt e misionit t\u00eb OKB-s\u00eb n\u00eb Kosov\u00eb thon\u00eb se n\u00eb at\u00eb koh\u00eb nuk ka pasur nevoj\u00eb p\u00ebr masa t\u00eb tilla.<\/p>\n
\u201cBazuar n\u00eb nj\u00eb vler\u00ebsim sigurie nga bashk\u00ebsia nd\u00ebrkomb\u00ebtare n\u00eb Kosov\u00eb p\u00ebr at\u00eb koh\u00eb, nuk ka pasur nevoj\u00eb p\u00ebr ligje kund\u00ebr grupeve radikale myslimane\u201d, thot\u00eb Olivier Salgado, z\u00ebdh\u00ebn\u00ebs i misionit.<\/p>\n
Behxhet Shala, kreu i K\u00ebshillit p\u00ebr Mbrojtjen e t\u00eb Drejtave t\u00eb Njeriut (KMDLNj), tha se rreziku i ekstremizmit \u00ebsht\u00eb n\u00ebnvler\u00ebsuar nga zyrtar\u00ebt nd\u00ebrkomb\u00ebtar\u00eb n\u00eb Kosov\u00eb.<\/p>\n
\u201cNd\u00ebrkomb\u00ebtar\u00ebt jan\u00eb k\u00ebtu sot, por do t\u00eb ikin nes\u00ebr. Ata po na e l\u00ebn\u00eb bomb\u00ebn e pashp\u00ebrthyer\u201d, ka th\u00ebn\u00eb Shala p\u00ebr BIRN-in. Sipas tij, varf\u00ebria dhe kufijt\u00eb leht\u00eb t\u00eb kaluesh\u00ebm t\u00eb Kosov\u00ebs e b\u00ebjn\u00eb at\u00eb nj\u00eb vend t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr radikaliz\u00ebm.<\/p>\n
Megjithat\u00eb, zyrtar\u00ebt e huaj sugjerojn\u00eb q\u00eb k\u00ebrc\u00ebnimet e mundshme t\u00eb siguris\u00eb t\u00eb mos mbivler\u00ebsohen q\u00eb t\u00eb rrezikojn\u00eb shkeljen e lirive individuale.<\/p>\n
Jean-Francois Fitou, ambasadori francez n\u00eb Prishtin\u00eb, thot\u00eb se k\u00ebto kushte nuk jan\u00eb unike vet\u00ebm p\u00ebr Kosov\u00ebn. Ai tha se t\u00eb gjitha k\u00ebrc\u00ebnimet e mundshme duhen marr\u00eb shum\u00eb seriozisht. Por, shtoi se, edhe p\u00ebrgjigja duhet t\u00eb peshohen kund\u00ebr \u00e7do d\u00ebmi t\u00eb mundsh\u00ebm ndaj lirive individuale.<\/p>\n
\u201c\u00cbsht\u00eb gj\u00eb e nd\u00ebrlikuar. Gjithmon\u00eb \u00ebsht\u00eb \u00e7\u00ebshtje balanci\u201d, i tha ai BIRN-it, duke v\u00ebn\u00eb re se edhe Franca \u2013 vendi me popullsin\u00eb m\u00eb t\u00eb madhe myslimane n\u00eb Europ\u00ebn Per\u00ebndimore \u2013 kishte provokuar debate t\u00eb ashpra pas miratimit t\u00eb ndalimit t\u00eb bartjes s\u00eb mbules\u00ebs n\u00ebp\u00ebr shkolla.<\/p>\n
Rezistimi ndaj \u201csekularizmit\u201d<\/p>\n
Shp\u00ebrb\u00ebrja e Jugosllavis\u00eb socialiste u shoq\u00ebrua nga nj\u00eb ringjallje fetare n\u00eb rajon. Kishat katolike dhe ortodokse n\u00eb Kroaci e Serbi tani jan\u00eb m\u00eb t\u00eb forta nga \u00e7\u2019ishin para luft\u00ebrave t\u00eb viteve 1990-t\u00eb.<\/p>\n
As Kosova s\u2019\u00ebsht\u00eb p\u00ebrjashtim. Anemban\u00eb vendit jan\u00eb nd\u00ebrtuar xhami t\u00eb reja, shpesh t\u00eb financuara nga donator\u00eb prej vendeve islamike.<\/p>\n
Por, ashtu si pjesa tjet\u00ebr e rajonit, nacionalizmi i ka dh\u00ebn\u00eb form\u00ebn t\u00eb shkuar\u00ebs s\u00eb af\u00ebrt, m\u00eb fort sesa besimit. Popullsia etnike shqiptare, m\u00eb e madhja n\u00eb Kosov\u00eb, shpesh e shihte veten si pakic\u00eb t\u00eb persekutuar brenda Jugosllavis\u00eb s\u00eb sunduar nga serb\u00ebt.<\/p>\n
N\u00eb fund t\u00eb viteve1990-t\u00eb, ata n\u00eb m\u00ebnyr\u00eb masive mb\u00ebshtet\u00ebn nj\u00eb luft\u00eb guerile kund\u00ebr serb\u00ebve. Nd\u00ebrhyrja e NATO-s i zgjeroi synimet e asaj p\u00ebrpjekjeje dhe bindi shum\u00eb shqiptar\u00eb se aleat\u00ebt e tyre m\u00eb t\u00eb ngusht\u00eb ishin n\u00eb Washington dhe Bruksel.<\/p>\n
Shumica e kosovar\u00ebve jan\u00eb mysliman\u00eb dhe praktikojn\u00eb nj\u00eb form\u00eb t\u00eb but\u00eb t\u00eb Islamit, me ngjyra nga tradita otomane dhe sufiste mistike. Shumica prej tyre duan ta shohin vendin e vet si nj\u00eb vend laik brenda Bashkimit Europian, ashtu si\u00e7 \u00ebsht\u00eb e definuar edhe n\u00eb Kushtetut\u00ebn e Kosov\u00ebs.<\/p>\n
P\u00ebr ata q\u00eb nuk shohin ndonj\u00eb kontradikt\u00eb mes besimit dhe vlerave liberale, shtimi i fanatik\u00ebve fetar\u00eb \u00ebsht\u00eb trazues.<\/p>\n
\u201c\u00cbsht\u00eb e turpshme q\u00eb t\u00eb thuhet se kemi radikal\u00eb n\u00eb mesin ton\u00eb, sepse shumica e kosovar\u00ebve nuk i mb\u00ebshtesin t\u00eb till\u00ebt\u201d, thot\u00eb Luljeta Shala, ekonomiste n\u00eb Prishtin\u00eb. \u201cJemi pro-amerikan\u00eb, si\u00e7 e din\u00eb t\u00eb gjith\u00eb\u201d.<\/p>\n
Fanatik\u00ebt duket se ndikohen m\u00eb shum\u00eb nga interpretimet arabe t\u00eb besimit, sesa nga traditat osmane, q\u00eb jan\u00eb m\u00eb t\u00eb zakonshme n\u00eb Kosov\u00eb. Ata shpesh quhen vahabist\u00eb apo salafist\u00eb, megjith\u00ebse shumica e tyre i hedhin posht\u00eb k\u00ebto etiketime.<\/p>\n
K\u00ebta terma rrjedhin nga sektet e Arabis\u00eb Saudite q\u00eb jan\u00eb b\u00ebr\u00eb sinonime t\u00eb Islamit puritan. Fanatik\u00ebt priren ta p\u00ebrshkruajn\u00eb vetveten si mbrojt\u00ebs t\u00eb besimit q\u00eb i kund\u00ebrvihen imponimit t\u00eb sekularizmit \u201cper\u00ebndimor\u201d mbi Kosov\u00ebn.<\/p>\n
Fuad Ramiqi, p\u00ebrfaq\u00ebsues i l\u00ebvizjes \u201cBashkohu\u201d, thot\u00eb se grupi i tij favorizon protestat publike dhe rezistenc\u00eb jo t\u00eb dhunshme p\u00ebr t\u00eb theksuar k\u00ebrkesat e veta. Ata jan\u00eb ankuar p\u00ebr ndalimin e mbules\u00ebs n\u00eb shkolla, si dhe p\u00ebr r\u00ebnd\u00ebsin\u00eb q\u00eb u jepet p\u00ebrmendoreve t\u00eb krishtera n\u00eb Prishtin\u00eb.<\/p>\n
\u201cNe i k\u00ebrkojm\u00eb klas\u00ebs politike\u2026 t\u00eb respektoj\u00eb t\u00eb drejtat e shumic\u00ebs myslimane n\u00eb Kosov\u00eb\u201d, i tha ai BIRN-it. \u201cAta po diskriminojn\u00eb shumic\u00ebn, duke u p\u00ebrpjekur ta paraqesin veten si pro-per\u00ebndimor\u00eb\u201d.<\/p>\n
\u201cS\u2019mund t\u00eb jet\u00eb demokratik nj\u00eb shtet q\u00eb ma imponon sekularizmin\u201d.<\/p>\n
Ramiqi thot\u00eb se s\u00eb pari e konsideron vetveten si mysliman, e pastaj si kosovar. Ai ka luftuar n\u00eb Bosnj\u00eb gjat\u00eb viteve 1990-t\u00eb dhe ishte n\u00eb bordin e anijes \u201cMavi Marmara\u201d, e cila u zbulua nga ushtria izraelite n\u00eb vitin 2010, teksa d\u00ebrgonte furnizime humanitare te palestinez\u00ebt n\u00eb Gaza.<\/p>\n
Ramiqi \u00ebsht\u00eb tejet kritik ndaj Qeveris\u00eb s\u00eb Kosov\u00ebs, si dhe ndaj Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs. Megjithat\u00eb, ai k\u00ebmb\u00ebngul q\u00eb grupi i tij nuk e pranon dhun\u00ebn dhe nuk p\u00ebrb\u00ebn k\u00ebrc\u00ebnim p\u00ebr ask\u00ebnd.<\/p>\n
\u201cJemi t\u00eb kujdessh\u00ebm, sepse armiqt\u00eb tan\u00eb duan t\u00eb na portretizojn\u00eb si faktor destabilizues p\u00ebr rajonin\u201d, thot\u00eb ai. \u201cNuk ka absolutisht asnj\u00eb rrezik n\u00eb dh\u00ebnien e t\u00eb drejt\u00ebs dhe liris\u00eb njer\u00ebzve p\u00ebr t\u00eb praktikuar besimin e tyre fetar\u201d.<\/p>\n
Reagimi sekular<\/p>\n
Disa klerik\u00eb konservator\u00eb kan\u00eb folur edhe kund\u00ebr asaj q\u00eb ata i konsiderojn\u00eb si kufizime t\u00eb nj\u00eb shteti laik dhe rreziqet e nj\u00eb shoq\u00ebrie t\u00eb pafe.<\/p>\n
Por, ata hedhin posht\u00eb sugjerimin se jan\u00eb vahabist\u00eb. Krasniqi, imam i xhamis\u00eb kryesore n\u00eb Prishtin\u00eb, thot\u00eb se nuk beson n\u00eb asnj\u00eb dallim apo ndarje mes mysliman\u00ebve.<\/p>\n
Ai nuk beson q\u00eb ka ekstremist\u00eb t\u00eb dhunsh\u00ebm n\u00eb Kosov\u00eb. \u201cM\u00eb tregoni nj\u00eb grup ekstremist, radikal vahabist\u201d, k\u00ebrkon ai, n\u00eb m\u00ebnyr\u00eb retorike.<\/p>\n
Mesazhi konservativ ka dep\u00ebrtuar tek ndjek\u00ebsit n\u00eb zonat e varfra rurale, madje edhe pse ka provokuar reagim t\u00eb kosovar\u00ebve me bot\u00ebkuptim laik.<\/p>\n
N\u00eb vitin 2010, Ajnishahe Halimi, nj\u00eb aktiviste nga qyteti i Skenderajt, organizoi nj\u00eb peticion kund\u00ebr nj\u00eb imami t\u00eb nj\u00eb fshati fqinj, i cili thuhej se i nxiste vajzat dhe grat\u00eb t\u00eb vinin mbules\u00eb.<\/p>\n
Peticioni i Halimit mori me mij\u00ebra n\u00ebnshkrime dhe mb\u00ebshtetjen e politikan\u00ebve vendas. \u201cKam pasur informacione se grat\u00eb e fshatit po mashtroheshin dhe se po m\u00ebsohej nj\u00eb form\u00eb jotradicionale e Islamit\u201d, ka th\u00ebn\u00eb ajo p\u00ebr BIRN-in.<\/p>\n
Shum\u00eb n\u00ebnshkrues t\u00eb peticionit ishin t\u00eb shqet\u00ebsuar nga veprimet e imamit, t\u00eb cilat edhe pse nuk ishin t\u00eb jasht\u00ebligjshme gjykoheshin si p\u00ebrpjekje p\u00ebr t\u2019u imponuar veshje fetare f\u00ebmij\u00ebve t\u00eb vegj\u00ebl.<\/p>\n
Imami n\u00eb fjal\u00eb, Kastriot Duka, u d\u00ebbua n\u00eb Shqip\u00ebri, prej nga kishte ardhur n\u00eb mars t\u00eb vitit 2010.<\/p>\n
Nj\u00eb deklarat\u00eb nga Policia e Kosov\u00ebs thot\u00eb se ai u d\u00ebbua sepse kishte shkelur kushtet e lejes s\u00eb q\u00ebndrimit, q\u00eb ishin dh\u00ebn\u00eb specifikisht p\u00ebr ndihm\u00eb humanitare.<\/p>\n
\u201cLeja e q\u00ebndrimit l\u00ebshohet p\u00ebr zhvillimin e veprimtarive humanitare dhe jo [p\u00ebr] veprimtari t\u00eb tjera, q\u00eb z. Duka ka zhvilluar n\u00eb vend\u201d, thuhej n\u00eb deklarat\u00eb. Nuk \u00ebsht\u00eb e qart\u00eb se a lidhej d\u00ebbimi i Duk\u00ebs me ankesat n\u00eb peticion, apo jo.<\/p>\n
Fshati Marin\u00eb ku kishte q\u00ebndruar Duka, \u00ebsht\u00eb nj\u00eb nga zonat m\u00eb t\u00eb varfra n\u00eb Kosov\u00eb. Rajoni ishte qend\u00ebr e konfliktit nd\u00ebrmjet luft\u00ebtar\u00ebve shqiptar\u00eb dhe forcave serbe dhe ka nj\u00eb num\u00ebr t\u00eb madh t\u00eb vejash dhe familjesh pa baballar\u00eb.<\/p>\n
Gjat\u00eb nj\u00eb vizite n\u00eb Marin\u00eb k\u00ebt\u00eb ver\u00eb, disa banor\u00eb flisnin mir\u00eb p\u00ebr imamin e d\u00ebbuar. Ata konfirmuan q\u00eb Duka iu kishte mbajtur leksione p\u00ebr islamin f\u00ebmij\u00ebve dhe than\u00eb q\u00eb veprimet e tij ishin krejt\u00ebsisht n\u00eb p\u00ebrputhje me rolin e tij si klerik.<\/p>\n
Puna e Duk\u00ebs n\u00eb Marin\u00eb financohej nga nj\u00eb organizat\u00eb bamir\u00ebse islamike britanike \u201cRahma Mercy\u201d. P\u00ebrfaq\u00ebsuesi i saj, Khalil Patel, thot\u00eb se organizata e tij i ka dh\u00ebn\u00eb ndihm\u00eb humanitare fshatar\u00ebve qysh prej luft\u00ebs, m\u00eb 1999.<\/p>\n
Ai tha se hixhabet u ishin ofruar vajzave q\u00eb po studionin besimin, por nuk kishin qen\u00eb t\u00eb detyrueshme p\u00ebr t\u2019i veshur ato jasht\u00eb xhamis\u00eb. \u201cNe krijuam nj\u00eb mjedis t\u00eb mrekulluesh\u00ebm atje\u201d, thot\u00eb ai. \u201cU dham\u00eb uniforma djemve dhe mbulesa vajzave.\u201d<\/p>\n
Prozelitizmi nuk \u00ebsht\u00eb i paligjsh\u00ebm n\u00eb Kosov\u00eb. Shumica e bamir\u00ebsive q\u00eb veprojn\u00eb n\u00eb vend kan\u00eb lidhje me institucione t\u00eb krishtera, apo myslimane, dhe p\u00ebrfshijn\u00eb haptas nj\u00eb element fetar n\u00eb pun\u00ebn e vet humanitare.<\/p>\n
Mysliman\u00ebt konservativ\u00eb n\u00eb gjith\u00eb rajonin, megjithat\u00eb, ankohen se n\u00eb t\u00eb shumt\u00ebn e rasteve atyre u vihet nofka e ekstremist\u00ebve.<\/p>\n
Bekir Halimi, imam shqiptar, ka nj\u00eb dyqan dhe sht\u00ebpi botuese n\u00eb Shkup, kryeqyteti i Maqedonis\u00eb fqinje, jo shum\u00eb larg nga Prishtina, m\u00eb pak se dy or\u00eb me makin\u00eb. Policia e bastisi pron\u00ebn e tij n\u00eb vitin 2008 dhe i konfiskoi kompjuter\u00ebt dhe materialet e tjera fetare.<\/p>\n
Bastisja n\u00eb fillim u raportua n\u00eb shtypin vendas si goditje kund\u00ebr terrorizmit, megjith\u00ebse Halimi e kishte mohuar \u00e7do lidhje t\u00eb mundshme me radikal\u00ebt e dhunsh\u00ebm. Policia m\u00eb von\u00eb ia ktheu materialet e konfiskuara. Halimi s\u2019u akuzua kurr\u00eb p\u00ebr asnj\u00eb shkelje, por ai thot\u00eb se d\u00ebmi ndaj reputacionit t\u00eb tij nuk \u00ebsht\u00eb riparuar.<\/p>\n
\u201cAskush nuk raportoi n\u00eb lajme q\u00eb ne nuk ishim t\u00eb p\u00ebrfshir\u00eb n\u00eb radikaliz\u00ebm\u201d, thot\u00eb ai. Halimi beson se akuzat ndaj njer\u00ebzve si ai motivohen m\u00eb shum\u00eb nga rivalitete t\u00eb dob\u00ebta, sesa nga nj\u00eb frik\u00eb e v\u00ebrtet\u00eb p\u00ebr ekstremiz\u00ebm.<\/p>\n
\u201cNuk ka rrezik p\u00ebr radikaliz\u00ebm\u201d<\/p>\n
Disa kritik\u00eb t\u00eb ekstremizmit ankohen se jan\u00eb sulmuar, apo q\u00eb u jan\u00eb shkat\u00ebrruar pronat, p\u00ebr shkak t\u00eb pik\u00ebpamjeve t\u00eb tyre. Ata akuzojn\u00eb vahabist\u00ebt p\u00ebr banditiz\u00ebm dhe frik\u00ebsim. Por, motivi i sakt\u00eb p\u00ebr sulme t\u00eb tilla mbetet ende i paqart\u00eb.<\/p>\n
Incidentet shfaqen sporadikisht \u2013 tri raste brenda nj\u00eb periudhe trevje\u00e7are \u2013 dhe vet\u00ebm nj\u00ebri prej tyre rezultoi me p\u00ebrndjekje t\u00eb suksesshme ligjore.<\/p>\n
Musli Verbani, ish-imam n\u00eb qytetin e Ka\u00e7anikut, zhvilloi nj\u00eb predikim m\u00eb 2007, duke paralajm\u00ebruar xhematin p\u00ebr ekstremizmin. Menj\u00ebher\u00eb pas k\u00ebsaj, makin\u00ebs s\u00eb tij t\u00eb parkuar iu vu flaka. N\u00eb janar t\u00eb vitit 2011, nj\u00eb person nga ai vend u d\u00ebnua p\u00ebr k\u00ebt\u00eb incident me tre muaj burgim.<\/p>\n
Sulme t\u00eb tjer\u00eb kund\u00ebr njer\u00ebzve q\u00eb kan\u00eb folur kund\u00ebr ekstremizmit nuk kan\u00eb p\u00ebrfunduar me arrestime. Xhabir Hamidi, profesor i Fakultetin e Studimeve Islame dhe kritik i njohur i vahabist\u00ebve, u rrah nga njer\u00ebz me maska n\u00eb vitin 2008. Ai beson se \u00ebsht\u00eb sulmuar p\u00ebr shkak t\u00eb bindjeve t\u00eb tij.<\/p>\n
Osman Musliu, imam nga qyteti i Drenasit, u rrah brenda xhamis\u00eb n\u00eb vitin 2009. \u201cHumba vet\u00ebdijen dhe mu thye dora\u201d, tha ai p\u00ebr BIRN-in. \u201cGjithmon\u00eb kam folur kund\u00ebr vahabist\u00ebve n\u00eb mesin ton\u00eb\u201d.<\/p>\n
Nj\u00eb zyrtar i lart\u00eb policor ka b\u00ebr\u00eb me dije se me k\u00ebto raste \u00ebsht\u00eb marr\u00eb policia, porse nuk ka ende prova t\u00eb mjaftueshme p\u00ebr t\u00eb ngritur akuza p\u00ebr sulmet kund\u00ebr Hamidit dhe Musliut.<\/p>\n
Musliu dhe Verbani thon\u00eb se u zhg\u00ebnjyen nga mosreagimi i Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs ndaj sulmeve t\u00eb tyre. T\u00eb dy thon\u00eb se institucioni duhej t\u2019i kishte d\u00ebnuar sulmet ndaj an\u00ebtar\u00ebve t\u00eb saj, me m\u00eb shum\u00eb forc\u00eb.<\/p>\n
Megjithat\u00eb, Ahmed Sadria, zyrtar i lart\u00eb nga Bashk\u00ebsia Islame e Kosov\u00ebs, hedh posht\u00eb pohimet q\u00eb institucioni duhej t\u00eb kishte b\u00ebr\u00eb m\u00eb shum\u00eb n\u00eb lidhje me sulmet, duke th\u00ebn\u00eb se kjo \u00ebsht\u00eb detyr\u00eb e policis\u00eb.<\/p>\n
\u201cNuk \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb nuk kemi reaguar n\u00eb lidhje me rrahjet. U k\u00ebrkuam autoriteteve t\u00eb gjejn\u00eb se kush i kreu ato\u201d, thot\u00eb ai, p\u00ebr t\u00eb shtuar se sulmet ishin shqet\u00ebsuese, porse motivet pas tyre mbesin t\u00eb paqarta.<\/p>\n
\u201cNuk mund t\u00eb lejojm\u00eb q\u00eb kjo t\u00eb kthehet n\u00eb dukuri\u201d, thot\u00eb ai, \u201cpor un\u00eb s\u2019mund t\u00eb komentoj mbi k\u00ebto raste, pa i ditur arsyet [e sulmeve]\u201d.<\/p>\n
Zyrtar\u00ebt e ligjit n\u00eb Kosov\u00eb thon\u00eb se e mbajn\u00eb nj\u00eb sy \u00e7el\u00eb mbi fanatik\u00ebt islamist\u00eb dhe jan\u00eb vigjilent\u00eb p\u00ebr \u00e7do k\u00ebrc\u00ebnim t\u00eb mundsh\u00ebm t\u00eb siguris\u00eb.<\/p>\n
\u201cKa pasur disa arrestime, t\u00eb p\u00ebrcjella nga hetime t\u00eb departamentit t\u00eb terrorizmit\u201d, thot\u00eb Shpend Maxhuni, shefi i policis\u00eb n\u00eb Kosov\u00eb.<\/p>\n
Megjithat\u00eb nuk ka pasur ndonj\u00eb d\u00ebnim t\u00eb shquar p\u00ebr terroriz\u00ebm. Shumica e njer\u00ebzve t\u00eb dyshuar p\u00ebr ekstremiz\u00ebm jan\u00eb akuzuar p\u00ebr mbajtje t\u00eb paligjshme t\u00eb arm\u00ebve, nj\u00eb problem i p\u00ebrhapur n\u00eb vend dhe relativisht shkelje e vog\u00ebl.<\/p>\n
Zyrtar\u00ebt kosovar\u00eb t\u00eb siguris\u00eb, n\u00eb kushte anonimiteti, i than\u00eb BIRN-it se ekstremist\u00ebt e dyshuar kan\u00eb qen\u00eb n\u00eb mbik\u00ebqyrje n\u00eb 30 nga 650 xhamit\u00eb e vendit.<\/p>\n
K\u00ebta zyrtar\u00eb kan\u00eb b\u00ebr\u00eb me dije se kishin hetuar shtat\u00eb imam\u00eb p\u00ebr dyshim t\u00eb nxitjes s\u00eb radikalizmit. Megjithat\u00eb, nuk ishte ngritur asnj\u00eb akuz\u00eb kund\u00ebr ndonj\u00ebrit prej klerik\u00ebve.<\/p>\n
Shumica e imam\u00ebve n\u00eb list\u00ebn, t\u00eb cil\u00ebn e ka par\u00eb BIRN-i, punojn\u00eb n\u00eb xhamit\u00eb n\u00ebn kontrollin e Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs.<\/p>\n
Sadria, zyrtari i lart\u00eb i bashk\u00ebsis\u00eb, hodhi posht\u00eb \u00e7do sugjerim q\u00eb n\u00eb xhami t\u00eb ken\u00eb dep\u00ebrtuar radikal\u00eb t\u00eb rreziksh\u00ebm.<\/p>\n
\u201cNuk shoh ndonj\u00eb rrezik k\u00ebtu dhe nuk ka nevoj\u00eb t\u00eb theksohet kjo \u00e7\u00ebshtje\u201d, i tha ai BIRN-it.<\/p>\n
Edhe pse s\u2019ka pasur dhun\u00eb serioze ekstremiste n\u00eb Kosov\u00eb, disa ekspert\u00eb besojn\u00eb se autoritetet duhet t\u00eb vazhdojn\u00eb t\u00eb d\u00ebgjojn\u00eb me kujdes se \u00e7ka po thon\u00eb fanatik\u00ebt, edhe n\u00eb munges\u00eb t\u00eb ndonj\u00eb veprimtarie ilegale.<\/p>\n
\u201cDo t\u00eb thosha se shprehjet e urrejtjes dhe predikimet radikale, ekstremiste, definitivisht mund t\u00eb \u00e7ojn\u00eb drejt dhun\u00ebs\u201d, thot\u00eb Usama Hasan, hulumtues i njohur n\u00eb \u201cQuilliam Foundation\u201d, nj\u00eb institut i Londr\u00ebs q\u00eb b\u00ebn\u00eb fushat\u00eb kund\u00ebr ekstremizmit. Hasan tregon raste kur mysliman\u00ebt britanik\u00eb jan\u00eb radikalizuar p\u00ebrmes predikimeve.<\/p>\n
Megjithat\u00eb, legjislacioni n\u00eb k\u00ebt\u00eb fush\u00eb shpesh mund t\u00eb jet\u00eb e mjegullt, bile edhe n\u00eb Britanin\u00eb e Madhe. Nd\u00ebrkoh\u00eb q\u00eb nxitja p\u00ebr dhun\u00eb \u00ebsht\u00eb e paligjshme, ligjet e liris\u00eb s\u00eb fjal\u00ebs i japin liri t\u00eb madhe kritikave t\u00eb bazuara mbi arsye fetare.<\/p>\n
P\u00ebr t\u2019u kthyer n\u00eb Prishtin\u00eb, fanatik\u00ebt nga l\u00ebvizja \u201cBashkohu\u201d e Ramiqit vazhdojn\u00eb ta shfaqin armiq\u00ebsin\u00eb e tyre kundrejt zyrtar\u00ebve shtet\u00ebror\u00eb.<\/p>\n
M\u00eb 8 tetor t\u00eb k\u00ebtij viti, ceremonia p\u00ebr hedhjen e gurthemelit t\u00eb xhamis\u00eb s\u00eb re n\u00eb Prishtin\u00eb u nd\u00ebrpre p\u00ebr pak koh\u00eb nga nj\u00eb grup prej k\u00ebsaj l\u00ebvizjeje, q\u00eb kishin mjekrat dhe pantallonat tradicionale t\u00eb fanatik\u00ebve.<\/p>\n
Aktivist\u00ebt fishk\u00ebllyen dhe b\u00ebrtit\u00ebn gjat\u00eb fjalimit t\u00eb presidentes, p\u00ebr t\u2019u larguar m\u00eb pas nga policia.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Arbana Xharra, BIRN, 24 Dhjetor 2012 Besimtar\u00ebt t\u00eb cil\u00ebt si z\u00eb hap\u00ebsira brenda xhamis\u00eb, jan\u00eb ulur para port\u00ebs, p\u00ebrgjat\u00eb nj\u00eb trotuari t\u00eb mbuluar me sexhde. Z\u00ebri i klerikut d\u00ebgjohet p\u00ebrmes tyre deri n\u00eb rrug\u00eb. N\u00eb lutjet e t\u00eb xhumas\u00eb n\u00eb xhamin\u00eb kryesore n\u00eb Prishtin\u00eb, kryeqytetit t\u00eb Kosov\u00ebs, nuk ka m\u00eb vend p\u00ebr t\u00eb gjith\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n