{"id":12133,"date":"2012-10-21T20:29:25","date_gmt":"2012-10-21T19:29:25","guid":{"rendered":"http:\/\/www.fjala.info\/?p=5504"},"modified":"2012-10-21T20:29:25","modified_gmt":"2012-10-21T19:29:25","slug":"podrimja-ikja-e-paralajmeruar","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/podrimja-ikja-e-paralajmeruar\/","title":{"rendered":"Podrimja, ikja e paralajm\u00ebruar"},"content":{"rendered":"

\"\" Kultur\u00eb nga SADIK BEJKO<\/strong>, 21 Tetor 2012<\/em><\/p>\n

Ali Podrimja u nda nga kjo bot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb do t\u00eb mbahet mend gjat\u00eb. Papritur u dha lajmi q\u00eb ai ka humbur, nuk \u00ebsht\u00eb m\u00eb n\u00eb hotel, as n\u00eb mediset ku po mbahej nj\u00eb festival nd\u00ebrkomb\u00ebtar i poezis\u00eb, n\u00eb Lodeve, qytet n\u00eb Jug t\u00eb Franc\u00ebs. P\u00ebr dit\u00eb t\u00eb t\u00ebra u hap nj\u00eb hon i zi e i p\u00ebrmassh\u00ebm, nj\u00eb hon prej k\u00ebndej e deri n\u00eb brigjet per\u00ebndimore t\u00eb Mesdheut.<\/p>\n

Honi zgjerohej nga dita n\u00eb dit\u00eb, shtrihej n\u00eb gjith\u00eb k\u00ebt\u00eb planet, n\u00eb krejt k\u00ebt\u00eb galaksi: \u00ebsht\u00eb a nuk \u00ebsht\u00eb m\u00eb Ali Podrimja?, ku mund t\u00eb ket\u00eb mbrritur, n\u00eb \u00e7’tok\u00eb, n\u00eb \u00e7’uj\u00ebra, n\u00eb \u00e7’qiell, ku tjet\u00ebr? N\u00eb dit\u00ebn q\u00eb, m\u00eb s\u00eb fundi, u mor vesh se ai nuk merrte m\u00eb frym\u00eb, nuk ishte m\u00eb nd\u00ebr t\u00eb gjall\u00ebt, p\u00ebr t\u00eb gjith\u00eb ne t\u00eb k\u00ebndejmit ishte b\u00ebr\u00eb e kuptueshme se Ali Podrimja nxitimthi kishte vrapuar p\u00ebr t\u00eb mbritur para kohe n\u00eb vendin q\u00eb i takonte, n\u00eb at\u00eb vend q\u00eb prej m\u00eb se pes\u00ebdhjet\u00eb vjet\u00ebsh kishte qen\u00eb atdheu i tij: n\u00eb kullotat e blerta me barin e pavdeksh\u00ebm t\u00eb poezis\u00eb.<\/p>\n

T\u00eb ishte kjo lloj ndarjeje prej nesh arsyeja q\u00eb m\u00eb b\u00ebri ta ndiej shum\u00eb e shum\u00eb vdekjen e tij? Me jav\u00eb e jav\u00eb nuk m\u00ebsohesha dot q\u00eb ai nuk \u00ebsht\u00eb m\u00eb. N\u00eb mbr\u00ebmje, sa ndahesha nga miqt\u00eb, n\u00eb ato pak hapa q\u00eb t\u00eb \u00e7ojn\u00eb n\u00eb sht\u00ebpi, papritur m\u00eb kapte nj\u00eb vaj i heshtur, nj\u00eb mall i makthsh\u00ebm i munges\u00ebs s\u00eb tij.Tani mendoj se duhet ta kishim pritur nj\u00eb largim t\u00eb till\u00eb t\u00eb Aliut nga kjo jet\u00eb. Ai e kishte p\u00ebrher\u00eb me vete thirrjen p\u00ebr diku gjetk\u00eb.<\/p>\n

Ajo i rrinte te thembrat e k\u00ebmb\u00ebve, t\u00eb cilat gjithmon\u00eb i krruheshin p\u00ebr udh\u00eb, p\u00ebr t\u00eb shkuar diku ku nuk kishte qen\u00eb. Ai ishte nj\u00eb i thirrur p\u00ebr n\u00eb dheun e poezis\u00eb, nj\u00eb i thirrur me lejen vet\u00ebm p\u00ebr pak koh\u00eb k\u00ebtu midis nesh.Nga t\u00eb gjith\u00eb ata l\u00ebvrues t\u00eb poezis\u00eb q\u00eb njoh e kam njohur, Aliu ishte Poeti, me t\u00eb v\u00ebrtet\u00eb poeti, poeti i lindur, i ardhur n\u00eb jet\u00eb vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00ebn e poetit. Ishte i till\u00eb n\u00eb sjelljen, n\u00eb m\u00ebnyr\u00eb si i jetonte ngjarjet, si i kryente pun\u00ebt e p\u00ebrditshm\u00ebris\u00eb.<\/p>\n

Ai s’mund t\u00eb kryente pun\u00eb tjet\u00ebr ve\u00e7 asaj q\u00eb t\u00eb ishte poet.Me at\u00eb trupin drejt, kok\u00ebn lart, syt\u00eb me qepalla pak t\u00eb r\u00ebna, ecjen e turrshme, Aliu ishte burr\u00eb nj\u00eb copet, burr\u00eb i prer\u00eb. M\u00eb p\u00eblqente kjo sjellje e Aliut. Sidomos p\u00ebr at\u00eb kap\u00ebrcimin mbi bizantinizmin meskin q\u00eb sh\u00ebnon marr\u00ebdhenien midis shkrimtar\u00ebve n\u00eb Tiran\u00ebn e sotme. Grupe, tarafe, t\u00eb rinj, t\u00eb vjet\u00ebr, shkrimtar\u00ebt e p\u00ebrjetsh\u00ebm t\u00eb shtetit e t\u00eb qeverive, t\u00eb persekutuar e gjasme t\u00eb persekutuar\u2026 takime me syt\u00eb p\u00ebr tok\u00eb, buz\u00ebqeshje vet\u00ebm me dh\u00ebmb\u00eb, jo me gjith\u00eb shpirt.<\/p>\n

Aliu n\u00eb at\u00eb vrullin e tij t\u00eb sh\u00ebndetsh\u00ebm kalonte me leht\u00ebsi nga nj\u00eb grup n\u00eb tjetrin. Ta thoshte cop\u00eb: do takoj X-in, apo Y-in. Dhe i takonte t\u00eb gjith\u00eb ata q\u00eb donte, dhe e donte miq\u00ebsimin, afrimin mes shkrimtar\u00ebve. Nuk merrte e nuk \u00e7onte fjal\u00eb. Ne jetojm\u00eb n\u00eb Tiran\u00eb e pothuaj nuk shihemi me nj\u00ebri-tjetrin, ai vinte nga Prishtina e n\u00eb dy dit\u00eb na takonte t\u00eb gjith\u00ebve.Aliu vinte Shqip\u00ebrin\u00eb, Shqip\u00ebrit\u00eb, si\u00e7 thoshte ai, mbi t\u00eb gjitha t\u00eb tjerat. Edhe p\u00ebr k\u00ebt\u00eb, shqiptar\u00ebsin\u00eb e tij t\u00eb patundur, e desha Aliun. K\u00ebto vite n\u00eb Tiran\u00eb na kan\u00eb dal\u00eb shum\u00eb qytetar\u00eb t\u00eb bot\u00ebs. Qytetar\u00eb t\u00eb bot\u00ebs, por me er\u00ebn e ndotur t\u00eb lumit t\u00eb Lan\u00ebs p\u00ebrmbi veshjet e tyre mondialiste.<\/p>\n

N\u00eb em\u00ebr t\u00eb asaj q\u00eb t\u00eb rr\u00ebzojm\u00eb mite e nacionalizma, shum\u00eb z\u00ebra n\u00eb Tiran\u00ebn e sotme mor\u00ebn statusin e njer\u00ebzve t\u00eb mod\u00ebs, t\u00eb s\u00eb res\u00eb, t\u00eb hapjes me bot\u00ebn p\u00ebrmbi mykun e izolimin e Shqip\u00ebris\u00eb etj, etj. K\u00ebto qarqe n\u00eb nj\u00ebzet vjet m\u00eb shum\u00eb kan\u00eb b\u00ebr\u00eb deklarata shkallmuese, sesa t\u00eb ken\u00eb nd\u00ebrtuar pik\u00ebpamje ndikuese n\u00eb t\u00eb sotmen e t\u00eb nes\u00ebrmen ton\u00eb. Shoq\u00ebrit\u00eb shqiptare n\u00eb Ballkan p\u00ebr mbi pes\u00ebdhjet\u00eb vjet u vun\u00eb n\u00eb gjum\u00eb me frym\u00ebn e internacionalizmit dhe t\u00eb bashkim-v\u00ebllaz\u00ebrimit. Aliu, si\u00e7 i donte t\u00eb bashkuara mendjet e Tiran\u00ebs, donte dhe q\u00eb Shqip\u00ebrit\u00eb e tij t\u00eb merrnin frym\u00eb me nj\u00eb mushk\u00ebri. Po nuk qem\u00eb vetja e p\u00ebr veten, kush do t\u00eb jet\u00eb p\u00ebr ne? Po nuk pat\u00ebm vullnetin p\u00ebr t\u00eb qen\u00eb bashk\u00eb ne me vetveten, si mund t\u00eb jemi me bot\u00ebn?<\/p>\n

Aliu ishte shpirti i rilindasit ardhur n\u00eb dit\u00ebve tona. Si nj\u00eb maratonomak do t\u00eb rendte te Guri i \u00e7ar\u00eb i Prevez\u00ebs, te vajtocat e Rek\u00ebs, te kalaja e Ulqinit, te ” Mbreti im i vdekur Dioklecian”, do t’u th\u00ebrriste arb\u00ebresh\u00ebve: “A ju d\u00ebgjon harrimi?”, do ngjitej n\u00eb malin e Tomorrit e n\u00eb malin e kish\u00ebs s\u00eb La\u00e7it\u2026 Do t\u00eb rendte dhe drejt Evrop\u00ebs, ku m\u00eb s\u00eb fundi e ndali vrapin, drejt diellit q\u00eb lind andej nga per\u00ebndon.<\/p>\n

Edhe nga \u00e7’kam shkrur, dhe nga sa e kam njohur, m\u00eb del se Aliu ishte nj\u00eb mal\u00ebsor i bjeshk\u00ebve. Kishte nj\u00eb er\u00eb me ngric\u00eb n\u00eb at\u00eb ecjen e tij t\u00eb vrullshme, n\u00eb at\u00eb ngutin e pareshtur, n\u00eb at\u00eb fytyr\u00ebn e ngjethur dhe n\u00eb ballin e viz\u00eblluesh\u00ebm si teh shpate. Nj\u00eb mal\u00ebsor me at\u00eb topuzin e kreshnikut supeve. Kishte nj\u00eb luft\u00eb p\u00ebr t\u00eb fituar, nj\u00eb bejleg e kishte l\u00ebn\u00eb, nj\u00eb fjal\u00eb e nj\u00eb bes\u00eb i kishte dh\u00ebn\u00eb. Po t\u00eb kishte lindur n\u00eb koh\u00ebn e Fisht\u00ebs, do kishte shkruar rapsodi p\u00ebr lahut\u00eb. Po ai lindi n\u00eb koh\u00ebt e gjuh\u00ebs moderne t\u00eb poezis\u00eb dhe gjuha e stili i tij jan\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs gjedhe me poet\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb Evrop\u00ebs s\u00eb sotme.<\/p>\n

Ngaher\u00eb m\u00eb merrte n\u00eb telefon, edhe pas mesnate, e m\u00eb thoshte: “Qyre, a m’i ke lexu poezit\u00eb? A rand\u00eb kam ran\u00eb, bre nan\u00ebn, a\u2026 ?”. “Rand\u00eb ke ran\u00eb, Ali”, i thosha. Por me vete mendoja: ke ran\u00eb me nj\u00eb topuz prej fjal\u00ebsh, Ali, me nj\u00eb topuz prej letrash. Po k\u00ebt\u00eb kurr\u00eb nuk ia kam th\u00ebn\u00eb. Ai ishte poeti q\u00eb beson te fjala, beson n\u00eb poezin\u00eb, e merr prej s\u00eb v\u00ebrteti at\u00eb. Nuk doja t’ia prish k\u00ebt\u00eb iluzion. Mbase f\u00ebminor. Por ai burri i bjeshk\u00ebs me topuzin poetik m\u00eb vij\u00ebzohej n\u00eb kok\u00eb dhe prej tij burr\u00ebrohesha edhe un\u00eb.Aliu ishte poeti i gjall\u00eb, poeti q\u00eb e shohin t\u00eb gjith\u00eb.<\/p>\n

Jo e shohin, por e prekin\u2026 n\u00eb fillim me sy, pastaj i flasin me goj\u00eb, i shtr\u00ebngojn\u00eb duart, i cekin supet. Ai e pati at\u00eb privilegj q\u00eb pak t\u00eb tjer\u00eb n\u00eb k\u00ebt\u00eb er\u00eb t\u00eb mediave elektronike do ta ken\u00eb, at\u00eb q\u00eb t\u00eb tjer\u00ebt tek ta shohin, t\u00eb thon\u00eb: ja, poeti, po kalon poeti. Kjo ndoshta se Aliu, sado i gjuh\u00ebs moderne, e kishte at\u00eb fibr\u00ebn e rapsodit, at\u00eb q\u00eb t\u00eb ket\u00eb reagimin e shpejt\u00eb p\u00ebr ngjarjet, at\u00eb q\u00eb t\u00eb jet\u00eb z\u00ebdh\u00ebn\u00ebs poetik i nj\u00eb situate, i nj\u00eb vendi, i Kosov\u00ebs n\u00eb fatet e saj t\u00eb lara me gjak e t\u00eb ngjizura tragjikisht.<\/p>\n

Shum\u00eb ka humbur poezia nga ajo q\u00eb ka dashur t\u00eb jet\u00eb eterne, elitare, pa prekur n\u00eb tok\u00ebn e n\u00eb klim\u00ebn e nj\u00eb kohe t\u00eb dh\u00ebn\u00eb. Aliu dinte t\u00eb ishte poeti e rapsodi modern n\u00eb gjuh\u00eb e n\u00eb koncepsion. Aliun e kam par\u00eb nga larg n\u00eb Tiran\u00eb, n\u00eb vitet ’70. Kishte trupin e nj\u00eb atleti helenik. Fytyr\u00ebn e plot\u00eb si diell. Flok\u00ebt e zeza t\u00eb dendura, t\u00eb dredhura si n\u00eb dru mogani. Tani kur vinte n\u00eb Tiran\u00eb flok\u00ebt i ishin vyshkur, faqet i ishin tretur, balli holluar. P\u00ebr at\u00eb q\u00eb nuk e njihte nga af\u00ebr, fizionomia e tij t\u00eb trandte e t\u00eb largonte.<\/p>\n

Ve\u00e7 ai “burri i rand\u00eb” kishte nevoj\u00eb ta donin. N\u00eb Tiran\u00eb, n\u00eb dit\u00ebt e panairit t\u00eb librit, at\u00eb e rrethonin njer\u00ebz t\u00eb panjohur dhe i flisnin: ku je Ali shqiptaria\u2026 ku je Lum Lumi\u2026 Ali Kosova\u2026 ku je gjaku im q\u00eb nuk falet\u2026 Aliu i p\u00ebrsh\u00ebndeste me duar nga larg, i ftoht\u00eb, por thell\u00ebsisht i k\u00ebnaqur.Aliun e desh\u00ebn dhe ia njoh\u00ebn statusin e poetit dhe ata q\u00eb s’e kishin lexuar. Ai kishte fituar statusin e klasikut t\u00eb gjall\u00eb, at\u00eb distancim nga e sotmje q\u00eb p\u00ebr s\u00eb gjalli t\u00eb \u00e7on n\u00eb tradit\u00eb, n\u00eb histori. Shum\u00eb nga t\u00eb rinjt\u00eb e shkollave dhe t\u00eb universiteteve tona t\u00eb sotme, mbase dhe nuk e dinin se ai ende jetonte. E donin dhe ata q\u00eb nuk e njihnin\u2026 Shkrimtar\u00ebt e shquar e kan\u00eb k\u00ebt\u00eb fat: i duan dhe ata q\u00eb nuk i kan\u00eb lexuar.<\/p>\n

Dikush q\u00eb \u00ebsht\u00eb p\u00ebrndritur dhe fisnik\u00ebruar prej poetit ua jep val\u00ebve t\u00eb ajrit shk\u00ebndijimin e tij dhe, sakaq, ato val\u00eb ndri\u00e7ojn\u00eb gjith\u00eb t\u00eb tjer\u00ebt aty rrotull. Ashtu si n\u00eb teat\u00ebr ku, nga prekja n\u00eb b\u00ebrryla, rryma e emocionit i tejshkon t\u00eb gjith\u00eb nj\u00eb nga nj\u00eb e mandej ngjeth, shkallmon e drith\u00ebron gjith\u00eb sall\u00ebn. Aliu e arriti her\u00ebt k\u00ebt\u00eb se ishte mjesht\u00ebr i poezis\u00eb. Nga librat e par\u00eb t\u00eb tij “Sampo”, “Torzo” etj, mbaj mend vargjet “fener i hedhur n\u00eb nj\u00eb det”, “rrug\u00ebn ta shtruam me kufoma deri te zemra”, “t\u00eb kam pas\u00eb than\u00eb nj\u00eb dit\u00eb: nga do t\u00eb nisem do t\u00eb vij tek ti”\u2026<\/p>\n

P\u00ebr t\u00eb ardhur te vargu \u2026”miq, Kosova\/ \u00ebsht\u00eb gjaku im q\u00eb nuk falet”. Ky do t\u00eb mbetet nj\u00eb varg i paharruar n\u00eb breza p\u00ebr at\u00eb kontekst historik, kur \u00ebsht\u00eb shqiptuar. Ka shkundulluar me rropam\u00ebn e tij mij\u00ebra e mij\u00ebra zemra t\u00eb ndrydhura. Ka rr\u00ebnqethur po aq t\u00eb tjer\u00eb dhe ua ka sjell\u00eb lot\u00ebt n\u00eb fyt. Mua m’i njom syt\u00eb edhe sot. Studiuesit e tij kan\u00eb v\u00ebrejtur at\u00eb mesht\u00ebri, at\u00eb p\u00ebrkryerje, t\u00eb poezis\u00eb s\u00eb tij t\u00eb shkurt\u00ebr eliptike, ku merr vler\u00eb e peshohet \u00e7do rrokje e \u00e7do fjal\u00eb. Prej k\u00ebtyre vargjeve u mbajt gjall\u00eb n\u00eb nj\u00eb situat\u00eb t\u00eb rob\u00ebruar reg\u00ebtima prej luani e nj\u00eb populli n\u00eb \u00ebndrr\u00ebn e tij t\u00eb liris\u00eb. Poezia ia fali Aliun Kosov\u00ebs q\u00eb ta gjalloj\u00eb k\u00ebt\u00eb rremb prej luani. Koha donte burr\u00ebri: T\u00eb m\u00eb duash trime\u2026 t\u00eb m\u00eb thuash trimi im.<\/p>\n

Margarita Dyras n\u00eb nj\u00eb ese p\u00ebr Borhesin thot\u00eb se pjesa m\u00eb e rrezikuar p\u00ebr t’u l\u00ebn\u00eb n\u00eb harres\u00eb n\u00eb poezin\u00eb e nj\u00eb poeti, \u00ebsht\u00eb ajo me tematik\u00ebn e patriotizmit. Duke folur p\u00ebr Aliun vet\u00ebm si poet i patriotikes, m\u00eb duket se ia ham\u00eb hakun. Aliu ishte poet i tragjikes m\u00eb s\u00eb shumti. P\u00ebr k\u00ebt\u00eb do t\u00eb mjaftonte vet\u00ebm libri “Lum Lumi”. Ky \u00ebsht\u00eb nj\u00eb nga librat m\u00eb unikal\u00eb n\u00eb krejt poezin\u00eb shqipe. \u00cbsht\u00eb nj\u00eb lib\u00ebr i humbjes. Vdekja, m\u00eb s\u00eb fundi, u b\u00eb l\u00ebnd\u00eb e poezis\u00eb dhe pjes\u00eb e pashqitur e jet\u00ebs s\u00eb m\u00ebtejme t\u00eb nj\u00eb burri, t\u00eb nj\u00eb babai. Dhembja ashtu si\u00e7 \u00ebsht\u00eb p\u00ebrjetuar e p\u00ebrjet\u00ebsuar n\u00eb k\u00ebt\u00eb lib\u00ebr nga Aliu, cilindo do ta kishte hedhur n\u00eb tok\u00eb. Por ai kishte fuqi t\u00eb tjera. Dikur kishte qen\u00eb kaskador, hedh\u00ebs nga lart\u00ebsi t\u00eb m\u00ebdha mbi faqen e uj\u00ebrave. Ai e dinte, e njihte shijen e rrezikut me kok\u00eb: at\u00eb hedhjen e lemeritshme n\u00eb aj\u00ebr, pastaj \u00e7arjen e zhytjen n\u00eb err\u00ebsi dhe, s\u00eb fundi, daljen p\u00ebrtej territ n\u00eb sip\u00ebrfaqen e bot\u00ebs.<\/p>\n

K\u00ebshtu jeta njeriun e v\u00eb para fatkeq\u00ebsive t\u00eb pakthyeshme, para fatalitetit, t\u00eb cilit duhet t’i biesh me kok\u00eb dhe t’i dal\u00ebsh tej. Jeta k\u00ebshtu shmang shfaqjet e s\u00eb bukur\u00ebs, hyn n\u00eb nj\u00eb tunel t\u00eb s\u00eb tejbotshmes, tunel pa fund nga mund t\u00eb dal\u00ebsh p\u00ebrmes trashendenc\u00ebs tragjike. Dhe \u00e7far\u00eb mbetet, n\u00eb se nuk i ndryshon dot ligjet e vdekjes e t\u00eb jet\u00ebs, \u00e7far\u00eb mbetet, kur nuk e ndal dot as vdekjen para syve t\u00eb tu t\u00eb djalthit t\u00ebnd? “Asgj\u00eb s’b\u00ebra p\u00ebr ty Lum\u2026”, kur ke b\u00ebr\u00eb gjith\u00e7ka q\u00eb mund t\u00eb b\u00ebhet. Sigurisht, mbetet vet\u00ebm kurajua. Ajo \u00ebsht\u00eb jotja, e ke n\u00eb zemr\u00ebn t\u00ebnde. Nuk ta merr askush. F\u00ebmij\u00ebn, gjakun t\u00ebnd, ta marrin, po jo kurajon. N\u00eb se njeriu nuk i dor\u00ebzohet humbjes e vdekjes, at\u00ebher\u00eb ai \u00ebsht\u00eb i shp\u00ebtuar. “Un\u00eb nuk e n\u00ebnshkruaj vdekjen”.<\/p>\n

Aliu shliroi shum\u00eb energji e mjesht\u00ebri poetike me k\u00ebt\u00eb lib\u00ebr. M\u00eb mjesht\u00ebrorin e tij.
\nAliu do t\u00eb lexohet p\u00ebr vargjet e tij lapidare, por dhe p\u00ebr at\u00eb konkret\u00ebsi e p\u00ebrpikm\u00ebri emocionale t\u00eb detajeve q\u00eb renditen n\u00eb ecurin\u00eb e fikjes s\u00eb ngadalt\u00eb dhe shuarjes s\u00eb nj\u00eb f\u00ebmije para syve t\u00eb prind\u00ebrve t\u00eb tij. P\u00ebr at\u00eb g\u00ebrshetim e orkestrim t\u00eb planit t\u00eb p\u00ebrditshm\u00ebris\u00eb me planin e lart\u00eb imagjinativ t\u00eb “Lum Lumit”, p\u00ebr kalimin nga personalja, te ftoi i vendlindjes e deri te universalja. E k\u00ebtu kemi arritur n\u00eb truallin e sublimes. Aliu do t\u00eb lexohet si poet i sublimes, i shkrep\u00ebtimave t\u00eb tejbotshme t\u00eb asaj l\u00ebnde poetike q\u00eb ndehet p\u00ebrher\u00eb n\u00eb lart\u00ebsi t\u00eb papara, por edhe para syve tan\u00eb, ve\u00e7 q\u00eb ndjehet m\u00eb shum\u00eb sesa rroket.<\/p>\n

\u2026ngado t\u00eb nisem, do t\u00eb vij tek ti\u2026 Aliu e mbajti k\u00ebt\u00eb premtim t\u00eb rinis\u00eb. Ai shkoi p\u00ebr t\u00eb vdekur diku larg, p\u00ebr t’u kthyer e p\u00ebr t’u kthyer edhe m\u00eb shum\u00eb\u2026 p\u00ebr sot dhe p\u00ebrgjithmon\u00eb e jet\u00ebs, k\u00ebtu midis nesh.<\/p>\n

Shtator 2012<\/em>
\nShkrimi u botua ne suplementin RILINDASI te se perditshmes SHQIPTARJA.com<\/em>
\n(Gre.M\/Shqiptarja.com<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Kultur\u00eb nga SADIK BEJKO, 21 Tetor 2012 Ali Podrimja u nda nga kjo bot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb do t\u00eb mbahet mend gjat\u00eb. Papritur u dha lajmi q\u00eb ai ka humbur, nuk \u00ebsht\u00eb m\u00eb n\u00eb hotel, as n\u00eb mediset ku po mbahej nj\u00eb festival nd\u00ebrkomb\u00ebtar i poezis\u00eb, n\u00eb Lodeve, qytet n\u00eb Jug t\u00eb Franc\u00ebs. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,9],"tags":[],"class_list":{"0":"post-12133","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi","8":"category-poezi"},"yoast_head":"\nPodrimja, ikja e paralajm\u00ebruar - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/podrimja-ikja-e-paralajmeruar\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Podrimja, ikja e paralajm\u00ebruar - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Kultur\u00eb nga SADIK BEJKO, 21 Tetor 2012 Ali Podrimja u nda nga kjo bot\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb do t\u00eb mbahet mend gjat\u00eb. Papritur u dha lajmi q\u00eb ai ka humbur, nuk \u00ebsht\u00eb m\u00eb n\u00eb hotel, as n\u00eb mediset ku po mbahej nj\u00eb festival nd\u00ebrkomb\u00ebtar i poezis\u00eb, n\u00eb Lodeve, qytet n\u00eb Jug t\u00eb Franc\u00ebs. 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