{"id":12069,"date":"2012-09-04T16:39:22","date_gmt":"2012-09-04T15:39:22","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4811"},"modified":"2012-09-04T16:39:22","modified_gmt":"2012-09-04T15:39:22","slug":"kultura-jone-e-vdekjes","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kultura-jone-e-vdekjes\/","title":{"rendered":"Kultura jon\u00eb e vdekjes"},"content":{"rendered":"

\"\" Mosvler\u00ebsimi i jet\u00ebs nd\u00ebr shqiptar\u00eb. Feja, besimi dhe shoq\u00ebria e dy epokave. Femra shqiptare, shqipja standarde dhe nj\u00eb udh\u00ebtim n\u00ebp\u00ebr historin\u00eb e re, me z\u00ebdh\u00ebn\u00ebsin e artikuluar dhe erudit t\u00eb Kish\u00ebs Katolike, Dom Gjergj Met\u00ebn<\/strong><\/em><\/p>\n

Nga Skerdilajd Zaimi<\/strong>, Revista Klan<\/em>, 4 Shtator 2012<\/em><\/p>\n

P\u00ebr Zotin, familjen, historin\u00eb dhe besimin. Dom Gjergj Meta, z\u00ebdh\u00ebn\u00ebs i Kish\u00ebs Katolike flet n\u00eb k\u00ebt\u00eb intervist\u00eb p\u00ebr problemet kryesore t\u00eb shoq\u00ebris\u00eb, t\u00eb ngritura n\u00eb nivelin e nj\u00eb debati publik q\u00eb jo rrall\u00ebher\u00eb e ndan shoq\u00ebrin\u00eb n\u00eb kampe t\u00eb ndryshme. Si nj\u00eb njeri q\u00eb mban \u201cuniform\u00ebn\u201d e klerikut, por edhe nj\u00eb qytetar i angazhuar me shkrime apo pjes\u00ebmarrje n\u00eb diskutimin publik, Dom Gjergji shprehet edhe sa i p\u00ebrket temave t\u00eb tilla t\u00eb ndjeshme si gjuha shqipe dhe vendi i gegnishtes n\u00eb historin\u00eb e norm\u00ebs, marr\u00ebdh\u00ebnia e katolicizmit shqiptar me fashizmin. T\u00eb gjitha t\u00eb p\u00ebrcjella pa fshehur preferencat, por edhe pa humbur objektivitetin. Nj\u00eb vler\u00ebsim p\u00ebr figur\u00ebn e femr\u00ebs shqiptare mbetet nj\u00eb nd\u00ebr gj\u00ebrat m\u00eb interesante t\u00eb intervist\u00ebs, e cila mbyllet me gykimin personal ndaj vendit q\u00eb Ismail Kadareja z\u00eb n\u00eb let\u00ebrsin\u00eb shqiptare, e plot\u00ebsuar prej k\u00ebtij t\u00eb fundit me tema historike nga l\u00ebmi i mesjet\u00ebs kristiane shqiptare.<\/p>\n

-Dom Gjergji do t\u00eb ishte mir\u00eb t\u00eb nisej me problemet e sotme, madje t\u00eb dit\u00ebve t\u00eb fundit t\u00eb shoq\u00ebris\u00eb shqiptare. Nj\u00eb val\u00eb aktesh kriminale kan\u00eb mb\u00ebrthyer vendin duke krijuar nj\u00eb psikoz\u00eb se anormaliteti po sundon n\u00eb k\u00ebt\u00eb vend. Mendoni se kjo \u00ebsht\u00eb pasoj\u00eb e nj\u00eb kulture q\u00eb po hedh rr\u00ebnj\u00eb e q\u00eb sfidon dhe misionin e besimit dhe fes\u00eb?<\/p>\n

Mund t\u00eb them me plot bindjen se nj\u00eb situat\u00eb e till\u00eb e p\u00ebrshkruar n\u00eb pyetjen tuaj i ka rr\u00ebnj\u00ebt te promovimi shpesh i pavet\u00ebdijsh\u00ebm p\u00ebr masat, e i vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb tjer\u00eb, i nj\u00eb kulture vdekjeje. Nj\u00eb kultur\u00eb vdekjeje ka n\u00eb thelbin e saj n\u00ebn\u00e7mimin apo mosp\u00ebrfilljen e jet\u00ebs n\u00eb t\u00eb gjitha stadet apo fazat e saj: nga ngjizja deri n\u00eb vdekje. Nj\u00eb mosvler\u00ebsim i till\u00eb i jet\u00ebs sigurisht shfaqet edhe n\u00eb dukuri t\u00eb tilla kriminale sikurse \u00ebsht\u00eb vdekja p\u00ebr hakmarrje, p\u00ebr nj\u00eb var\u00ebse, p\u00ebr larje hesapesh etj. Kjo kultur\u00eb nuk sfidon vet\u00ebm misionin e besimit dhe fes\u00eb, por vet\u00eb Zotin. Jan\u00eb dy vlera t\u00eb p\u00ebrdhosura: dashuria dhe nderimi ndaj Zotit q\u00eb \u00ebsht\u00eb dh\u00ebn\u00ebsi i jet\u00ebs dhe i vetmi q\u00eb ka tag\u00ebr mbi t\u00eb e po ashtu dashuria dhe p\u00ebrkushtimi ndaj tjetrit si un\u00eb t\u00eb cilin Zoti e ka v\u00ebn\u00eb p\u00ebrkarshi meje dhe un\u00eb kam p\u00ebr detyr\u00eb ta mbroj. Nuk \u00ebsht\u00eb m\u00eb pak e trisht\u00eb as vdekja e shkaktuar n\u00ebp\u00ebrmjet abortit apo eutanazis\u00eb. Genocidi q\u00eb ndodh n\u00ebp\u00ebr klinika abortive apo n\u00ebp\u00ebr spitale ku lihen njer\u00ebzit t\u00eb vdesin nganj\u00ebher\u00eb edhe me vullnetin e t\u00eb af\u00ebrmve nuk \u00ebsht\u00eb m\u00eb pak i r\u00ebnd\u00eb se ai q\u00eb ndodh p\u00ebr larje hesapesh apo p\u00ebr shkaqe t\u00eb tjera kriminale. N\u00ebse pra nuk fillojm\u00eb nga nj\u00eb \u201c\u2026edukim p\u00ebr jet\u00ebn, edukim i cili e vler\u00ebson jet\u00ebn nga \u00e7asti i ngjizjes deri n\u00eb at\u00eb t\u00eb vdekjes\u201d, sikurse kan\u00eb theksuar edhe ipeshk\u00ebvinjt\u00eb katolik\u00eb t\u00eb Shqip\u00ebris\u00eb n\u00eb letr\u00ebn e tyre p\u00ebr 100 vjetorin e Pavar\u00ebsis\u00eb, Fides et Patria, gjithnj\u00eb e m\u00eb shum\u00eb do t\u00eb shohim skena t\u00eb tilla q\u00eb sigurisht shqet\u00ebsojn\u00eb thell\u00ebsisht jet\u00ebn dhe cil\u00ebsin\u00eb e jet\u00ebs n\u00eb vendin ton\u00eb.<\/p>\n

-Ju jeni nj\u00eb klerik i ri n\u00eb mosh\u00eb, por nj\u00eb pjes\u00eb e edukimit tuaj \u00ebsht\u00eb krijuar n\u00eb koh\u00ebn e komunizmit. Mendoni se normat e edukimit social asokohe, me aksionet, ngritjen dhe stimulimin e diskutimit dhe frym\u00ebs s\u00eb kolektivit jan\u00eb modele prej t\u00eb cilave ka se \u00e7far\u00eb t\u00eb marr\u00ebsh si pozitive?<\/p>\n

Vullnetarizmi, stimulimi i diskutimit, fryma komunitare jan\u00eb vlera gj\u00ebr\u00ebsisht t\u00eb ndara n\u00eb bot\u00ebn e krishter\u00eb e sigurisht kan\u00eb qen\u00eb dhe jan\u00eb gur themeli p\u00ebr kultur\u00ebn dhe ngrehin\u00ebn europiane e sit \u00eb tilla kan\u00eb qen\u00eb p\u00ebrpara formulimit t\u00eb tyre marksist. Por k\u00ebto ndryshojn\u00eb thelb\u00ebsisht nga aksionet, diskutimet (diskretitimet) dhe fryma kolektive e asaj kohe t\u00eb zymt\u00eb komuniste, pasi t\u00eb vendosura n\u00eb themele krejt\u00ebsisht t\u00eb gabuara e si t\u00eb tilla nuk mund t\u00eb merren fare si etalon veprimi. Ai sistem ka qen\u00eb thelb\u00ebsisht i kalbur n\u00eb vlera, absolutisht antinjeri dhe i ngritur mbi premisa t\u00eb gabuara. Gjith\u00e7ka n\u00eb at\u00eb sistem b\u00ebhej p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah luft\u00ebn e klasave e di\u00e7ka q\u00eb ngrihet mbi nj\u00eb luft\u00eb dhe ka n\u00eb themel nj\u00eb luft\u00eb \u00ebsht\u00eb absolutisht e papranueshme. Prandaj mund t\u00eb them se nga ato modele nuk ke \u00e7far\u00eb t\u00eb marr\u00ebsh asgj\u00eb pozitive, por p\u00ebrkundrazi duhet t\u00eb ruhemi.<\/p>\n

-Dom Gjergji, sipas jush cili \u00ebsht\u00eb ndryshimi q\u00eb ka ndodhur te femra shqiptare n\u00eb kalimin e dy koh\u00ebve; para dhe pas 90-\u00ebs?<\/p>\n

Po p\u00ebrpiqem t\u00eb them di\u00e7ka edhe pse m\u00eb rezulton e v\u00ebshtir\u00eb, pasi \u00ebsht\u00eb nj\u00eb tem\u00eb q\u00eb k\u00ebrkon thellim. Mendoj q\u00eb kemi kaluar nga konceptimi i nj\u00eb gruaje \u201ct\u00eb emancipuar\u201d n\u00eb em\u00ebr t\u00eb Partis\u00eb, n\u00eb konceptimin e nj\u00eb gruaje q\u00eb merr n\u00eb dor\u00eb fatet e veta, nj\u00eb grua m\u00eb e lir\u00eb, me m\u00eb shum\u00eb mund\u00ebsi p\u00ebr t\u2019u p\u00ebrfaq\u00ebsuar dhe p\u00ebr t\u00eb ngritur z\u00ebrin. K\u00ebto jan\u00eb aspekte pozitive, pasi gruaja ka qen\u00eb p\u00ebr shum\u00eb koh\u00eb e dhunuara e mend\u00ebsis\u00eb maskiliste dhe patriarkale. Th\u00ebn\u00eb kjo mendoj se gjithnj\u00eb e m\u00eb shum\u00eb koha aktuale e shikon gruan si nj\u00eb mall p\u00ebr t\u2019u shitur: shiko sa vend z\u00ebn\u00eb grat\u00eb n\u00eb publicitet, n\u00eb reklam\u00eb, n\u00eb spote t\u00eb ndryshme, pornografia etj. Nga ana tjet\u00ebr kam p\u00ebrshtypjen se gjithnj\u00eb e m\u00eb shum\u00eb modernizmi po shkat\u00ebrron aft\u00ebsin\u00eb am\u00ebsore t\u00eb gruas. Nj\u00eb pjes\u00eb e madhe e grave e shikojn\u00eb realizmin e tyre n\u00eb t\u00eb q\u00ebnit thjesht fem\u00ebr, shpesh duke p\u00ebrjashtuar t\u00eb qenit n\u00ebn\u00eb apo bashk\u00ebshorte. Aspekti am\u00ebsor duhet evidentuar dhe stimuluar edhe me politikat q\u00eb duhet t\u2019i l\u00ebn\u00eb m\u00eb shum\u00eb hap\u00ebsir\u00eb femrave p\u00ebr t\u00eb qen\u00eb pran\u00eb familjeve t\u00eb tyre dhe p\u00ebr t\u00eb edukuar f\u00ebmij\u00ebt. Askush si n\u00ebna nuk \u00ebsht\u00eb edukuese e p\u00ebrsosur dhe bashk\u00eb me bashk\u00ebshortin e saj duhet t\u2019i b\u00ebhen f\u00ebmij\u00ebs shembull jete, besimi dhe njer\u00ebzie. Dhe k\u00ebtu mendimi im shkon te shum\u00eb n\u00ebna shqiptare q\u00eb si t\u00eb tilla kan\u00eb rritur e edukuar familje t\u00eb m\u00ebdha e me shum\u00eb f\u00ebmij\u00eb. Jan\u00eb nj\u00eb shembull heroik q\u00eb p\u00ebrb\u00ebn nj\u00eb kontrast t\u00eb jasht\u00ebzakonsh\u00ebm me modelet e gruas q\u00eb servirin telenovelat, apo modelet e femr\u00ebs \u201cmoderne\u201d e cila preferon t\u00eb jetoj\u00eb feminilitetin e saj m\u00eb shum\u00eb sipas modeleve egoiste t\u00eb nj\u00eb lloj feminizmi p\u00ebrjashtues t\u00eb \u00e7do vlere tradicionale dhe themeluese t\u00eb familjes s\u00eb ngritur mbi martes\u00ebn nd\u00ebrmjet nj\u00eb burri dhe nj\u00eb gruaje.<\/p>\n

-N\u00eb vitin 1944 n\u00eb Shqip\u00ebri triumfoi Partia Komuniste. Pse ndodhi kjo sipas jush? I bashkoheni tez\u00ebs s\u00eb Arshi Pip\u00ebs q\u00eb flet p\u00ebr nj\u00eb konvertim t\u00eb dhunsh\u00ebm t\u00eb trash\u00ebgimis\u00eb bizantine toske n\u00eb nj\u00eb p\u00eblhur\u00eb politike komuniste?<\/p>\n

Nuk e kam lexuar k\u00ebt\u00eb ide t\u00eb Arshi Pip\u00ebs t\u00eb artikuluar. Por mendoj q\u00eb ardhja e komunizmit n\u00eb Shqip\u00ebri ka nj\u00eb kompleksitet faktor\u00ebsh t\u00eb brendsh\u00ebm (varf\u00ebria, aktivizmi komunist, injoranca) dhe t\u00eb jasht\u00ebm (gjeopolitika q\u00eb u krijua me kapitullimin e fashizmit). Mendoj q\u00eb k\u00ebtu duhen studime m\u00eb t\u00eb specializuara dhe t\u00eb karakterit historik q\u00eb t\u00eb thuash di\u00e7ka ashtu si duhet. Di vet\u00ebm q\u00eb gjyshit tim, nj\u00eb fshatar pa shkoll\u00eb, por shum\u00eb pun\u00ebtor i ka ardhur keq kur i kan\u00eb hequr mund\u00ebsin\u00eb p\u00ebr t\u00eb punuar tok\u00ebn e tij dhe p\u00ebr t\u2019u ushqyer me qum\u00ebshtin e lop\u00ebs s\u00eb tij e kur m\u00eb pas nuk e kan\u00eb l\u00ebn\u00eb m\u00eb t\u00eb shkoj\u00eb n\u00eb mesh\u00eb dhe i kan\u00eb shembur e dhunuar kish\u00ebn e fshatit. Nuk mund t\u00eb p\u00ebrjashtoj doza idealizmi n\u00eb t\u00eb rinj e t\u00eb reja q\u00eb d\u00ebshironin nj\u00eb bot\u00eb m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb drejt\u00eb, m\u00eb humane. \u00cbndrra t\u00eb cilat mbaruan m\u00ebngjesin e fitores komuniste, sepse u b\u00ebn\u00eb vet\u00ebm \u00ebndrrat e nj\u00eb grupi q\u00eb me kalimin e viteve eliminoi \u00e7do lloj idealiteti dhe idealisti.<\/p>\n

-P\u00ebr t\u00eb mbetur po k\u00ebtu: mendoni se me fitoren e s\u00eb majt\u00ebs n\u00eb 1944, nj\u00ebfar\u00ebsoj- fitoi Migjeni p\u00ebrball\u00eb Fisht\u00ebs?<\/p>\n

Me fitoren e s\u00eb majt\u00ebs n\u00eb 1944 nuk fitoi askush, por humb\u00ebn t\u00eb gjith\u00eb, sepse prej atij viti filloi kalvari m\u00eb i tmerrsh\u00ebm p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt, p\u00ebrjashto pak njer\u00ebz t\u00eb nomenklatur\u00ebs komuniste, mohimi i t\u00eb gjith\u00eb lirive: i asaj fetare, e mendimit, e shtypit, e l\u00ebvizjes. N\u00eb k\u00ebt\u00eb pik\u00eb nuk ka Migjen q\u00eb ka fituar dhe Fisht\u00eb q\u00eb ka humbur. P\u00ebrve\u00e7 k\u00ebsaj un\u00eb Fisht\u00ebn dhe Migjenin nuk i kam par\u00eb ndonj\u00ebher\u00eb p\u00ebrball\u00eb, por p\u00ebrkarshi, p\u00ebrve\u00e7se n\u00eb shkollat komuniste ku ky lloj dualizmi ishte i vetmi lexim i realitetit.<\/p>\n

-Ju besoni n\u00eb dualitetin geg-tosk si p\u00ebr\u00e7ues dhe konstituues i kombit shqiptar?<\/p>\n

Un\u00eb besoj te njer\u00ebzit vullnetmir\u00eb q\u00eb d\u00ebshirojn\u00eb t\u00eb jetojn\u00eb s\u00eb bashku e t\u00eb punojn\u00eb p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb t\u00eb familjeve, f\u00ebmij\u00ebve dhe vendit t\u00eb tyre. Kjo \u00ebsht\u00eb treguar n\u00eb \u00e7aste t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb ton\u00eb kur geg\u00eb e tosk\u00eb kan\u00eb ditur t\u00eb gjejn\u00eb at\u00eb \u00e7ka i bashkon dhe t\u00eb l\u00ebn\u00eb m\u00ebnjan\u00eb at\u00eb \u00e7ka i ndan. E sidomos sot n\u00eb nj\u00eb kultur\u00eb globale, jugu dhe veriu jan\u00eb vet\u00ebm \u00e7\u00ebshtje ideologjike. Ndryshimet objektive jan\u00eb nj\u00eb pasuri. T\u00eb shikuara ndryshe b\u00ebhen mure ndar\u00ebse dhe \u00e7\u00ebshtje sundimi. Un\u00eb jetoj n\u00eb nj\u00eb realitet si Kamza ku geg\u00eb e tosk\u00eb dhe Shqip\u00ebri e mesme jetojn\u00eb bashk\u00eb p\u00ebr bukuri me gjith\u00eb problemet q\u00eb ka aktualiteti, por q\u00eb nuk kan\u00eb lidhje me t\u00eb qenit geg apo tosk\u00eb.<\/p>\n

-Koh\u00ebt e fundit ka dal\u00eb n\u00eb sip\u00ebrfaqe nj\u00eb debat p\u00ebr gjuh\u00ebn shqipe, n\u00eb trup\u00ebzimin e s\u00eb cil\u00ebs si trash\u00ebgimi dokumentare ka nj\u00eb rol par\u00ebsor katolicizmi shqiptar, apo m\u00eb sakt\u00eb, klerik\u00ebt katolik\u00eb shqiptar\u00eb. Sipas jush, a e viktimizoi dhe izoloi gegnishten Kongresi i vitit 1972?<\/p>\n

Absolutisht q\u00eb po! Ishte e menduar mir\u00eb. T\u00eb izoloje gegnishten do t\u00eb thoshte t\u00eb izoloje katolicizmin shqiptar, armikun m\u00eb t\u00eb madh t\u00eb regjimit komunist, sikurse e ka th\u00ebn\u00eb vet\u00eb Enver Hoxha n\u00eb fjalimin e shkurtit t\u00eb vitit 1967. Vet\u00ebm katolik\u00ebt e veriut e kishin l\u00ebvruar me shekuj gjuh\u00ebn shqipe n\u00eb personat e klerik\u00ebve. Zbehja e gegnishtes ishte dob\u00ebsimi i nj\u00eb \u2018armiku\u201d gjeneziak t\u00eb komunizmit, pra krisht\u00ebrimit katolik. Enver Hoxha me shok\u00eb k\u00ebt\u00eb e dinin mir\u00eb. M\u00ebnjanimi i gegnishtes ishte m\u00ebnjanimi i Hyllit t\u00eb Drit\u00ebs, i Kumbon\u00ebs s\u00eb t\u00eb Diel\u00ebs, i Vatr\u00ebs, i Lek\u00ebs, e m\u00eb pas ishte heshtimi i Fisht\u00ebs, i Harapit, i Shllakut, Donat Kurtit, Laz\u00ebr Shantos\u00eb, Ernest Koliqit, Vin\u00e7enc Prennushit, Bernardin Palajt, Shtjef\u00ebn Gje\u00e7ovit etj etj. U lan\u00eb dy p\u00ebrfaq\u00ebsues t\u00eb gegnishtes: Mjeda dhe Migjeni t\u00ebr\u00ebsisht p\u00ebr q\u00ebllime ideologjike. Kultura me background katolik ishte e vetmja kultur\u00eb alternative q\u00eb e rrezikonte komunizmin seriozisht kjo p\u00ebr shkak t\u00eb historis\u00eb n\u00eb Europ\u00eb. Gjuha, duke qen\u00eb nj\u00eb aspekt i qen\u00ebsish\u00ebm, ka t\u00eb b\u00ebj\u00eb me ontologjin\u00eb e njeriut e shpreh njeriun n\u00eb thelbin e tij. Krijimi i njeriut t\u00eb ri kishte nevoj\u00eb edhe p\u00ebr nj\u00eb gjuh\u00eb t\u00eb re e rrjedhimisht ajo me ngjyra dhe thelb geg\u00eb (kupto mendimin e artikuluar me themel t\u00eb krishter\u00eb katolik) e pengonte krijimin e njeriut t\u00eb ri komunist. At\u00ebher\u00eb kjo penges\u00eb duhej hequr.<\/p>\n

-Pse sipas jush shqiptar\u00ebt n\u00eb nj\u00eb mas\u00eb t\u00eb madhe e braktis\u00ebn besimin e tyre t\u00eb par\u00eb? \u00c7far\u00eb p\u00ebrfaq\u00ebson periudha e Perandoris\u00eb Osmane n\u00eb konstitucionin shpirt\u00ebror t\u00eb kombit?<\/p>\n

N\u00eb fakt shpesh e pyes veten: pse kroat\u00ebt jo, slloven\u00ebt jo, rumun\u00ebt jo, serb\u00ebt jo, grek\u00ebt jo, bullgar\u00ebt jo dhe shqiptar\u00ebt po? Ende nuk i jap nj\u00eb p\u00ebrgjigje k\u00ebsaj pyetjeje. Nganj\u00ebher\u00eb mendoj k\u00ebt\u00eb, q\u00eb t\u00eb tjer\u00ebt n\u00ebnshkruan vasalitetin p\u00ebr t\u00eb mos nd\u00ebrruar besimin, ne u b\u00ebm\u00eb vasal\u00eb pa e n\u00ebnshkruar. Periudha e Perandoris\u00eb Osmane p\u00ebr ne ka qen\u00eb nj\u00eb pushtim, nj\u00eb fatkeq\u00ebsi, sepse na zhb\u00ebu n\u00eb identitetin ton\u00eb, na shkat\u00ebrroi kultur\u00ebn e desh t\u00eb na mohoj\u00eb gjuh\u00ebn, zakonet etj. Deri diku ia ka arritur. Edhe sot e k\u00ebsaj dite ne p\u00ebrdorim n\u00eb t\u00eb folur\u00ebn ton\u00eb fjal\u00eb si, ejvallah, shyqyr, mazallah, inshallah, medet, hozhgjelden etj etj. Po ashtu shiko muzik\u00ebn e tmerrshme t\u00eb stacioneve televizive q\u00eb gjoja japin folk: tallava, k\u00ebng\u00eb orientale q\u00eb nuk kan\u00eb t\u00eb b\u00ebjn\u00eb as me orientin e as me ne, por jan\u00eb thjesht nj\u00eb p\u00ebr\u00e7udnim i notave muzikore. N\u00eb sjellje, n\u00eb konceptimin e pun\u00ebs, t\u00eb marr\u00ebdh\u00ebnieve njer\u00ebzore, t\u00eb trajtimit t\u00eb gruas, f\u00ebmij\u00ebve, ushqimi, rregullat e tavolin\u00ebs etj etj. Kaq shum\u00eb ka ndikuar Perandoria Osmane, saq\u00eb duhen ende vite p\u00ebr t\u00eb dal\u00eb n\u00eb drit\u00eb.<\/p>\n

-\u00c7far\u00eb mbetet sipas jush p\u00ebr t\u00eb sqaruar n\u00eb historin\u00eb e Shqip\u00ebris\u00eb dhe cili \u00ebsht\u00eb gjykimi juaj mbi faktin se nj\u00eb pjes\u00eb e klerik\u00ebve t\u00eb njohur shqiptar\u00eb pranuan bashk\u00ebpunimin me Fashizmin?<\/p>\n

Duke perifrazuar George Bernanos, mund t\u00eb themi se fashizmi dhe komunizmi adhurojn\u00eb t\u00eb nj\u00ebjtin \u201cZot\u201d edhe pse nderojn\u00eb \u201cshenjt\u00ebr\u201d t\u00eb ndrysh\u00ebm. P\u00ebrlyerja me fashizmin, sikurse p\u00ebrlyerja me komunizmin, jan\u00eb nj\u00eb njoll\u00eb p\u00ebr nj\u00eb njeri qoft\u00eb ky klerik apo laik. T\u00eb thuash nj\u00eb pjes\u00eb e klerik\u00ebve (mendoj e ke p\u00ebr ata katolik\u00eb) \u00ebsht\u00eb pak si e tepruar dhe fsheh nj\u00eb paragjykim t\u00eb pabazuar. Ka pasur klerik\u00eb katolik\u00eb q\u00eb kan\u00eb menduar se ardhja e Italis\u00eb fashiste n\u00eb Shqip\u00ebri do t\u00eb zhbinte rrezikun komunist, sikurse ka pasur nga ata (Laz\u00ebr Shantoja) q\u00eb shikoi te kjo gj\u00eb n\u00eb vitin 1939 ila\u00e7in m\u00eb t\u00eb mir\u00eb kund\u00ebr regjimit zogist q\u00eb at\u00eb e kishte degdisur p\u00ebr vite m\u00eb radh\u00eb n\u00eb Zvic\u00ebr duke qen\u00eb se ai ishte nj\u00eb antizogist i betuar. Pra trajtimi duhet par\u00eb nga shum\u00eb k\u00ebndv\u00ebshtrime dhe jo vet\u00ebm me syt\u00eb e nj\u00eb historiografie t\u00eb Realizmit Socialist e cila ka dh\u00ebn\u00eb vler\u00ebsime absolute, bardh\u00eb e zi, p\u00ebr shum\u00eb figura q\u00eb sigurisht mund t\u00eb ken\u00eb pasur edhe drit\u00ebhijet e tyre, por q\u00eb jan\u00eb m\u00eb komplekse. Fashizmi ishte nj\u00eb e keqe e pamas\u00eb, vrau, preu, shfarosi. Ama po aq i keq dhe d\u00ebmtues u tregua komunizmi. Gjithsesi kjo \u00ebsht\u00eb pun\u00eb q\u00eb u p\u00ebrket historian\u00ebve specialist\u00eb t\u00eb fush\u00ebs. Nd\u00ebrsa dua t\u00eb k\u00ebmb\u00ebngul q\u00eb \u00e7\u00ebshtja e qasjes, me an\u00eb t\u00eb nj\u00eb statuti epistemologjik t\u00eb p\u00ebrshtatsh\u00ebm, p\u00ebr nj\u00eb pun\u00eb t\u00eb till\u00eb, \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb rishikim dhe kjo i p\u00ebrket shkenc\u00ebs s\u00eb historiografis\u00eb e si e till\u00eb nuk \u00ebsht\u00eb m\u00eb pun\u00eb e vet\u00ebm historian\u00ebve, por duhet nj\u00eb pun\u00eb nd\u00ebrdisiplinore q\u00eb p\u00ebrfshin edhe rrafshe t\u00eb tjera t\u00eb dijes shkencore.<\/p>\n

-Jemi n\u00eb 100-vjetorin e Pavar\u00ebsis\u00eb. \u00c7far\u00eb aktivitetesh parashikoni t\u00eb kryeni? A ka shpres\u00eb q\u00eb Papa t\u00eb vizitoj\u00eb Shqip\u00ebrin\u00eb? K\u00ebtu \u00ebsht\u00eb me vend se nj\u00eb figur\u00eb e p\u00ebrmasave globale, Papa Gjon Pali II vizitoi vendin ton\u00eb duke sanksionuar nj\u00eb mb\u00ebshtetje shum\u00eb t\u00eb madhe\u2026<\/p>\n

P\u00ebr k\u00ebt\u00eb 100 vjetor Kisha Katolike n\u00eb Shqip\u00ebri m\u00eb s\u00eb pari ka dal\u00eb me nj\u00eb let\u00ebr baritore t\u00eb ipeshkv\u00ebve katolik\u00eb drejtuar t\u00eb gjith\u00eb besimtar\u00ebve katolik\u00eb dhe t\u00eb gjith\u00eb njer\u00ebzve me vullnet t\u00eb mir\u00eb me titullin Fides et Patria (Fe e atdhe). N\u00eb k\u00ebt\u00eb let\u00ebr Ipeshkvijt\u00eb theksojn\u00eb rolin q\u00eb katolik\u00ebt kan\u00eb dh\u00ebn\u00eb n\u00eb procesin e Pavar\u00ebsis\u00eb dhe t\u00eb shtetformimit, qoft\u00eb me an\u00eb t\u00eb klerik\u00ebve (Nikoll Ka\u00e7orri, Luigj Bum\u00e7i, Gjergj Fishta) e qoft\u00eb me an\u00eb t\u00eb laik\u00ebve (Luigj Gurakuqi). E m\u00eb pas duke u ndalur n\u00eb disa pika t\u00eb domosdoshme p\u00ebr nj\u00eb atdhe t\u00eb sh\u00ebndetsh\u00ebm sikurse jan\u00eb: dashuria p\u00ebr familjen, dashuria p\u00ebr t\u00eb af\u00ebrmin, edukimi me t\u00eb drejt\u00ebn dhe me ligjin, ipeshkvijt\u00eb hedhin v\u00ebshtrimin n\u00eb t\u00eb ardhmen europiane t\u00eb Shqip\u00ebris\u00eb si sfida e s\u00eb ardhmes s\u00eb af\u00ebrt duke e mbyllur me nj\u00eb mesazh p\u00ebr t\u00eb rinjt\u00eb q\u00eb jan\u00eb e ardhmja e vendit. N\u00eb muajt n\u00eb vijim sigurisht do t\u00eb ket\u00eb aktivitete t\u00eb tjera sikurse ka pasur tashm\u00eb me hapjen e vitit jubilar t\u00eb Pavar\u00ebsis\u00eb n\u00eb Katedralen e Shkodr\u00ebs. Nuk di t\u00eb them n\u00ebse do t\u00eb vij\u00eb ky pap\u00eb n\u00eb Shqip\u00ebri. T\u00eb shpresojm\u00eb!<\/p>\n

-Ju jeni prezent n\u00eb media p\u00ebrmes shkrimesh dhe publicistik\u00ebs. Nisur nga ky fakt cili \u00ebsht\u00eb mendimi juaj mbi shkrimtarin Ismail Kadare? Ku b\u00ebn pjes\u00eb let\u00ebrsia e tij?<\/p>\n

N\u00eb p\u00ebrgjith\u00ebsi mbi personat q\u00eb jetojn\u00eb ende e kam t\u00eb v\u00ebshtir\u00eb t\u00eb jap nj\u00eb vler\u00ebsim pik\u00ebrisht sepse jan\u00eb ende gjall\u00eb dhe subjekte n\u00eb ndryshim. Dhe nga ana tjet\u00ebr nuk mendoj se kam aft\u00ebsi dhe kompetenc\u00eb t\u00eb gjykoj nj\u00eb njeri aq t\u00eb njohur si ai t\u00eb cilin t\u00eb tjer\u00eb mund ta gjykojn\u00eb m\u00eb mir\u00eb. Kadareja, ka b\u00ebr\u00eb let\u00ebrsi n\u00eb dy koh\u00eb, ose sikurse thot\u00eb ai vet\u00eb let\u00ebrsi p\u00ebr dy koh\u00eb. Sa ia ka dal\u00eb? Nuk e di. Koha do ta tregoj\u00eb sikurse po tregon sot p\u00ebr t\u00eb tjer\u00eb: Dante, Shekspiri, Cervantes etj. Edhe n\u00eb koh\u00ebn e tyre kishte shum\u00eb shkrimtar\u00eb t\u00eb tjer\u00eb, por ata mbet\u00ebn. A do t\u00eb jet\u00eb edhe Kadare nj\u00eb si ata? Nuk mund t\u00eb them tani \u00e7far\u00eb mund t\u00eb ndodh\u00eb me Kadaren\u00eb. Distanca historike nuk ekziston dhe nuk m\u00eb lejon ta them. Un\u00eb kur e lexoj m\u00eb shijon. Kaq mund t\u00eb them.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mosvler\u00ebsimi i jet\u00ebs nd\u00ebr shqiptar\u00eb. Feja, besimi dhe shoq\u00ebria e dy epokave. Femra shqiptare, shqipja standarde dhe nj\u00eb udh\u00ebtim n\u00ebp\u00ebr historin\u00eb e re, me z\u00ebdh\u00ebn\u00ebsin e artikuluar dhe erudit t\u00eb Kish\u00ebs Katolike, Dom Gjergj Met\u00ebn Nga Skerdilajd Zaimi, Revista Klan, 4 Shtator 2012 P\u00ebr Zotin, familjen, historin\u00eb dhe besimin. Dom Gjergj Meta, z\u00ebdh\u00ebn\u00ebs i Kish\u00ebs […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKultura jon\u00eb e vdekjes - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kultura-jone-e-vdekjes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kultura jon\u00eb e vdekjes - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Mosvler\u00ebsimi i jet\u00ebs nd\u00ebr shqiptar\u00eb. Feja, besimi dhe shoq\u00ebria e dy epokave. Femra shqiptare, shqipja standarde dhe nj\u00eb udh\u00ebtim n\u00ebp\u00ebr historin\u00eb e re, me z\u00ebdh\u00ebn\u00ebsin e artikuluar dhe erudit t\u00eb Kish\u00ebs Katolike, Dom Gjergj Met\u00ebn Nga Skerdilajd Zaimi, Revista Klan, 4 Shtator 2012 P\u00ebr Zotin, familjen, historin\u00eb dhe besimin. 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Feja, besimi dhe shoq\u00ebria e dy epokave. Femra shqiptare, shqipja standarde dhe nj\u00eb udh\u00ebtim n\u00ebp\u00ebr historin\u00eb e re, me z\u00ebdh\u00ebn\u00ebsin e artikuluar dhe erudit t\u00eb Kish\u00ebs Katolike, Dom Gjergj Met\u00ebn Nga Skerdilajd Zaimi, Revista Klan, 4 Shtator 2012 P\u00ebr Zotin, familjen, historin\u00eb dhe besimin. 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