{"id":11922,"date":"2012-07-04T21:14:43","date_gmt":"2012-07-04T20:14:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3561"},"modified":"2012-07-04T21:14:43","modified_gmt":"2012-07-04T20:14:43","slug":"ciceroni-dhe-vepra-e-tij","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/ciceroni-dhe-vepra-e-tij\/","title":{"rendered":"Ciceroni dhe vepra e tij"},"content":{"rendered":"

\"\" Arjan Th. Kall\u00e7o<\/strong><\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb e drejt\u00eb t\u00eb b\u00ebsh?<\/strong><\/p>\n

Nj\u00eb pyetje sa filozofike n\u00eb thelb, por dhe aq praktike n\u00eb shpjegim dhe interpretim. Tek e para ndalemi p\u00ebr t\u00eb dh\u00ebn\u00eb konceptet baz\u00eb t\u00eb detyrave q\u00eb gjithkush duhet t\u00eb zhvilloj\u00eb n\u00eb jet\u00eb, tek e dyta p\u00ebrpiqemi t\u2019ua shpjegojm\u00eb mir\u00eb dhe qart\u00eb, interpretimi merr fuqi kur fillon detyra, duke shkuar m\u00eb tej, tek k\u00ebshillat apo edhe urdh\u00ebrat sesi duhet t\u00eb veprojn\u00eb d\u00ebgjuesit. N\u00eb k\u00ebt\u00eb pik\u00eb Filozofia nuk \u00ebsht\u00eb thjesht nj\u00eb shpjegim, interpretim i detyrave apo i impenjimit ndaj gj\u00ebrave q\u00eb ne b\u00ebjm\u00eb n\u00eb jet\u00eb, por t\u00eb krijoj\u00eb kuadrin e duhur logjik t\u00eb detyr\u00ebs.<\/p>\n

N\u00ebse kjo detyr\u00eb m\u00eb pas \u00ebsht\u00eb konkrete kur b\u00ebhet fjal\u00eb p\u00ebr t\u00eb qeverisur nj\u00eb qytet apo nj\u00eb vend, at\u00ebher\u00eb nj\u00eb filozofi nuk do t\u00eb mund t\u00eb mjaftonte kurr\u00eb, pasi do t\u00eb ishte e zbuluar nga fuqia dhe forca edukuese. N\u00eb k\u00ebt\u00eb moment hyn n\u00eb sken\u00eb nj\u00eb seri kushtesh dhe rrethanash n\u00eb t\u00eb cilat zhvillohen k\u00ebto detyra, q\u00eb nga koncepti i drejt\u00eb p\u00ebr detyr\u00ebn, p\u00ebr shtetin, p\u00ebr komunitetin, p\u00ebr drejt\u00ebsin\u00eb, barazin\u00eb, ndihm\u00ebn dhe solidaritetin, pa t\u00eb cilat secili vend dhe Europa e bashkuar sot do t\u00eb ishte iluzioni m\u00eb i madh i nd\u00ebrtuar ndonj\u00ebher\u00eb. Leksione t\u00eb shk\u00eblqyera t\u00eb historis\u00eb na vijn\u00eb nga vet\u00eb filozof\u00ebt e lasht\u00ebsis\u00eb dhe d\u00ebshiroj t\u00eb ndalem k\u00ebtu tek Ciceroni dhe vepra e tij De officiis.<\/p>\n

Ciceroni iu p\u00ebrgjigj pyetjes s\u00eb m\u00ebsip\u00ebrme jo n\u00eb fillimet e jet\u00ebs, n\u00eb dit\u00ebt tona edhe t\u00eb sapodal\u00ebt nga bankat e shkoll\u00ebs i p\u00ebrgjigjen me arroganc\u00ebn e pushtetit q\u00eb u jepet, as gjat\u00eb karrier\u00ebs, pa p\u00ebrvoj\u00ebn e duhur nuk mund t\u00eb b\u00ebhesh kurr\u00eb i m\u00ebn\u00e7ur, por n\u00eb fund t\u00eb jet\u00ebs s\u00eb vet, mendjemadh\u00ebsia e shk\u00eblqimit t\u00eb tij mund t\u2019ia kishte lejuar leksionin edhe m\u00eb par\u00eb, n\u00eb nj\u00eb vep\u00ebr q\u00eb ia drejtoi t\u00eb birit : De officiis. Nj\u00eb pyetje themelore p\u00ebr vet\u00eb shoq\u00ebrin\u00eb n\u00eb t\u00eb gjitha etapat e saj, p\u00ebrgjigjia e s\u00eb cil\u00ebs lidhet me detyrat dhe prerogativat e njeriut si q\u00ebnie shoq\u00ebrore dhe n\u00eb shoq\u00ebri.<\/p>\n

Si mund t\u00eb pajtohet e dobishmja me t\u00eb ndershmen? Nj\u00eb lib\u00ebr aktual p\u00ebr t\u00eb gjith\u00eb ne sot q\u00eb synon t\u00eb na b\u00ebj\u00eb pak m\u00eb t\u00eb men\u00e7ur n\u00eb nj\u00eb bot\u00eb tep\u00ebr komplekse dhe drejt globalizmit t\u00eb pakthyesh\u00ebm.
\nNgjarjet zhvillohen n\u00eb mujat shtator-n\u00ebntor t\u00eb vitit 44 para er\u00ebs son\u00eb. Roma ishte e p\u00ebrgjakur nga luftrat civile dhe nj\u00eb vit m\u00eb von\u00eb Ciceroni do t\u2019ua ofroj\u00eb kok\u00ebn vras\u00ebsve t\u00eb Antonios. Kjo \u00ebsht\u00eb klima rebeluese kur e shkruan vepr\u00ebn e tij, n\u00eb gjurm\u00ebt e nj\u00eb vepre t\u00eb filozofit stoik Panecio. N\u00eb greqisht libri titullohej Peri\u2019 tou katheknotos apo \u00c7far\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme. N\u00eb let\u00ebrk\u00ebbimet mes Ciceronit dhe Atikut doli n\u00eb pah fjala Officium, q\u00eb ishte m\u00eb e drejta dhe m\u00eb e p\u00ebrshtatshmja.<\/p>\n

P\u00ebrkthyes t\u00eb tjer\u00eb sot e kan\u00eb sjell\u00eb n\u00eb variantin \u201cMbi detyrat\u201d apo n\u00eb variantin \u201cAjo q\u00eb \u00ebsht\u00eb e drejt\u00eb t\u00eb b\u00ebhet\u201d. Tek romak\u00ebt officium \u00ebsht\u00eb nj\u00eb kategori praktike q\u00eb synon tek veprimi: nuk sh\u00ebnon nj\u00eb detyrim abstrakt, nj\u00eb rrept\u00ebsi t\u00eb brendshme apo skrupuj individual\u00eb, por nj\u00eb detyr\u00eb shoq\u00ebrore. Ciceroni tenton ta shpjegoj\u00eb m\u00eb tej konceptin e tij kur thot\u00eb : duhet ta kuptojm\u00eb se natyra na ka pajisur me dy \u201cpersonae\u201d apo dy maska: nj\u00ebra na p\u00ebrfaq\u00ebson n\u00eb p\u00ebrgjith\u00ebsi si q\u00ebnie njer\u00ebzore, pra me arsye dhe tjetra si t\u00eb ve\u00e7ant\u00eb, secili me prirjet e veta dhe karakterin e vet.<\/p>\n

Sikur t\u00eb mos mjaftonte ky shpjegim, fjal\u00ebs personae i shtohen edhe dy t\u00eb tjera : e para rrjedh prej koh\u00ebs dhe nga rrethanat, sepse mund t\u00eb lindim fisnik\u00eb apo jo, t\u00eb pasur ose t\u00eb varf\u00ebr dhe e dyta \u00ebsht\u00eb maska q\u00eb e vendosim n\u00eb m\u00ebnyr\u00eb t\u00eb pavullnetshme, n\u00eb baz\u00eb t\u00eb zgjedhjes son\u00eb personale, prandaj edhe i p\u00ebrkushtohemi nj\u00eb lloj veprimtarie. Lind k\u00ebshtu nj\u00eb nocion dhe nj\u00eb fjal\u00eb q\u00eb ka r\u00ebnd\u00ebsi t\u00eb madhe n\u00eb kultur\u00ebn e m\u00ebpasme: personi. N\u00eb sociologji dhe n\u00eb p\u00ebrgjith\u00ebsi n\u00eb shkencat sociale personi \u00ebsht\u00eb subjekt njer\u00ebzor dhe shoq\u00ebror, i pajisur me personalitetin e vet, nj\u00eb figur\u00eb q\u00eb luhet brenda t\u00eb gjitha roleve, publike dhe private, q\u00eb e b\u00ebjn\u00eb secilin prej nesh nj\u00eb entitet kaq kompleks.<\/p>\n

N\u00eb gjuh\u00ebsi fjala person \u00ebsht\u00eb fjala m\u00eb e bukur q\u00eb e sakt\u00ebson p\u00ebrcaktimin e dh\u00ebn\u00eb m\u00eb sip\u00ebr, pasi ne mund t\u00eb gjejm\u00eb edhe sinonime t\u00eb tjera si njeri, edhe pse n\u00eb shqip \u00ebsht\u00eb fjala m\u00eb e gjetur, apo human, q\u00ebnie, individ dhe partner. Por n\u00eb jet\u00eb ka pozicione nga m\u00eb t\u00eb ndryshmet q\u00eb lidhen edhe me profesionet, k\u00ebshtu q\u00eb nj\u00eb ndarje disi ndryshe do t\u00eb ishte person njeri dhe person artist. Ka nj\u00eb dallim t\u00eb madh midis nj\u00eb njeriu t\u00eb zakonsh\u00ebm dhe nj\u00eb artisti, pasi artisti \u00ebsht\u00eb person n\u00eb shoq\u00ebri, i p\u00ebrket nj\u00eb stadi tep\u00ebr t\u00eb ngritur t\u00eb nd\u00ebrgjegjes dhe perceptimeve, jasht\u00eb s\u00eb natyrshmes. Nj\u00eb njeri nuk mund t\u00eb jet\u00eb me \u00e7do kusht artist, duke e deklasuar nga hierakia e ndjeshm\u00ebris\u00eb dhe e krijimtaris\u00eb.<\/p>\n

Vet\u00eb ideja q\u00eb q\u00ebndron tek rr\u00ebnja e metafor\u00ebs cicerioniane \u00ebsht\u00eb: jeta brenda nj\u00eb komuniteti i ngjan nj\u00eb shfaqjeje teatrale, ku secili interpreton nj\u00eb pjes\u00eb q\u00eb i korrespondon rolit q\u00eb i \u00ebsht\u00eb caktuar. Aktori q\u00eb vesh mask\u00ebn n\u00eb sken\u00eb ndryshon nga qytetari q\u00eb luan n\u00eb sken\u00ebn e komunitetit t\u00eb vet, i cili ka n\u00eb dispozicion jo vet\u00ebm nj\u00eb mask\u00eb, por nja kat\u00ebr t\u00eb mira. Ajo q\u00eb \u00ebsht\u00eb e p\u00ebrshtatshme n\u00eb \u00e7astin kur sillemi, nuk duhet t\u00eb kompromentoj\u00eb asnj\u00eb prej kat\u00ebr roleve p\u00ebr t\u00eb cilat jemi thirrur t\u2019i interpretojm\u00eb. Kush ka detyra publike- thot\u00eb Ciceroni- duhet ta kuptoj\u00eb se vesh drejtp\u00ebrdrejt personin\/mask\u00ebn e qytetit. Prandaj \u00ebsht\u00eb i detyruar t\u00eb mb\u00ebshtet\u00eb nderin dhe dinjitetitn, duke ruajtur ligjet dhe nuk mund ta harroj\u00eb \u00e7far\u00eb i \u00ebsht\u00eb besuar besueshm\u00ebris\u00eb s\u00eb tij.<\/p>\n

Me nj\u00eb artist rolet jan\u00eb tep\u00ebr t\u00eb \u00e7muara dhe duke q\u00ebn\u00eb i p\u00ebrgatitur n\u00eb interpretimin e tyre, mund t\u00eb luaj\u00eb \u00e7do rol pa sforcot q\u00eb n\u00ebnkupton nj\u00eb njeri i zakonsh\u00ebm. P\u00ebrve\u00e7 k\u00ebsaj kemi edhe nj\u00eb moment tjet\u00ebr vendimtar, pasi artisti krijon produkte q\u00eb jo gjithmon\u00eb p\u00ebrputhen me rolet e nj\u00eb njeriu t\u00eb zakonsh\u00ebm. Artisti, pra, mund ta rikrijoj\u00eb bot\u00ebn n\u00eb mendjen e tij, ta pasqyroj\u00eb n\u00eb veprat e artit, vizive, auditive apo t\u00eb shkruar mbi baz\u00ebn e disa filozofive t\u00eb tjera q\u00eb nuk kan\u00eb karakter p\u00ebrgjith\u00ebsues, por individual dhe q\u00eb e pasurojn\u00eb k\u00ebndv\u00ebshtrimin e njer\u00ebzve ndaj bot\u00ebs.<\/p>\n

Nj\u00eb artist q\u00eb sjell di\u00e7ka t\u00eb re n\u00eb k\u00ebto dit\u00eb t\u00eb nxehta vere \u00ebsht\u00eb piktori pogradecar, Gentian Zeka dhe ekspozita e tij tep\u00ebr e ve\u00e7ant\u00eb, me titull Gjeneza dhe dit\u00ebt e krijimit sipas mendimit biblik q\u00eb sipas Neli Na\u00e7os, \u00ebsht\u00eb nj\u00eb krijim simbolik n\u00eb telaio, plot ngjyra, i ngjash\u00ebm me krijimin e dit\u00ebve t\u00eb para, me krijimin e kozmosit. \u00c7do artist ka kozmosin e vet t\u00eb mendimit dhe pasqyrimit, prandaj njohja e tij \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb njohur artin q\u00eb ai sjell p\u00ebr ne.<\/p>\n

Si lindi ideja e k\u00ebsaj ekspozite?<\/strong>
\n\u00cbsht\u00eb e vjet\u00ebr q\u00eb n\u00eb leximet e mia t\u00eb hershme q\u00eb i referohet Bibl\u00ebs dhe me kalimin e koh\u00ebs arrita n\u00eb konkretizim me k\u00ebt\u00eb ekspozit\u00eb. Tek krijuesit besimi q\u00eb mund t\u00eb ket\u00eb artisti e lejon t\u00eb b\u00ebj\u00eb nj\u00eb lidhje direkte.<\/p>\n

Si ka evoluar mendimi filozofik i Zek\u00ebs n\u00eb piktur\u00eb?<\/strong>
\nKa ardhur natyrsh\u00ebm ku evoluim, n\u00eb fillim spikati n\u00eb ndonj\u00eb vep\u00ebr si tabloja Perceptimi apo Rip\u00ebrt\u00ebritja dhe m\u00eb von\u00eb n\u00eb cikle n\u00eb ekspozitat e ndryshme gjat\u00eb viteve t\u00eb karrier\u00ebs sime.<\/p>\n

Sa ekspozita keni hapur n\u00eb karrier\u00ebn tuaj?<\/strong>
\nKam hapur mbi 15 ekspozita vetjake dhe shum\u00eb t\u00eb tjera t\u00eb p\u00ebrbashk\u00ebta. Mund t\u00eb p\u00ebrmend edhe disa ekspozita jasht\u00eb vendit si n\u00eb Vien\u00eb n\u00eb vitin 1998 dhe n\u00eb Bukuresht n\u00eb vitin 1999. Kam edhe nj\u00eb s\u00ebr\u00eb punimesh q\u00eb i referohen koh\u00ebs : 4 stin\u00ebt, Reflekse, Dita, 24 or\u00eb dhe kjo m\u00eb e fundit Zanafilla. Nj\u00eb cik\u00ebl tjet\u00ebr \u00ebsht\u00eb n\u00eb dru me titull Metafora primordiale.<\/p>\n

Ku mendoni ta hapni k\u00ebt\u00eb ekspozit\u00eb?<\/strong>
\nMendoj se p\u00ebr momentin vet\u00ebm n\u00eb Kor\u00e7\u00eb dhe e zgjodha q\u00ebllimisht, pasi ka tradita m\u00eb t\u00eb m\u00ebdha n\u00eb artin bizantin dhe shquhet n\u00eb t\u00eb.<\/p>\n

Cilat jan\u00eb projektet e s\u00eb ardhmes?<\/strong>
\nN\u00eb kantier \u00ebsht\u00eb ekspozita Black and White q\u00eb k\u00ebrkon edne pun\u00eb p\u00ebr ta realizuar dhe m\u00eb pas ndoshta Dy lihnidas, refleksi i drit\u00ebs n\u00eb liqen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arjan Th. Kall\u00e7o \u00c7far\u00eb \u00ebsht\u00eb e drejt\u00eb t\u00eb b\u00ebsh? Nj\u00eb pyetje sa filozofike n\u00eb thelb, por dhe aq praktike n\u00eb shpjegim dhe interpretim. Tek e para ndalemi p\u00ebr t\u00eb dh\u00ebn\u00eb konceptet baz\u00eb t\u00eb detyrave q\u00eb gjithkush duhet t\u00eb zhvilloj\u00eb n\u00eb jet\u00eb, tek e dyta p\u00ebrpiqemi t\u2019ua shpjegojm\u00eb mir\u00eb dhe qart\u00eb, interpretimi merr fuqi kur fillon […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nCiceroni dhe vepra e tij - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/ciceroni-dhe-vepra-e-tij\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ciceroni dhe vepra e tij - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arjan Th. Kall\u00e7o \u00c7far\u00eb \u00ebsht\u00eb e drejt\u00eb t\u00eb b\u00ebsh? Nj\u00eb pyetje sa filozofike n\u00eb thelb, por dhe aq praktike n\u00eb shpjegim dhe interpretim. 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