![\"\"](\"http:\/\/www.fjala.info\/2012\/tsh.png\" "\\"Tribuna")
Publikue ne gazeten \u201cTRIBUNA SHQIPTARE\u201d<\/p>\n Publikue ne gazeten \u201cTRIBUNA SHQIPTARE\u201d<\/p>\n
http:\/\/tribunashqiptare.net\/?p=7884<\/a> Intervist\u00eb me Virgjil Kulen autor i monografis\u00eb p\u00ebr Gjergj Kastriotin \u2013 Skenderbeun “Kryqtari i fundit”<\/em><\/strong><\/p>\n Virgjil Kulen e njohim dhe e mbajm\u00eb mend nga leximi prej tij n\u00eb TVSH i artikujve t\u00eb \u201d Z\u00ebrit t\u00eb Popullit \u201d pas demonstratave t\u00eb Kosov\u00ebs n\u00eb vitin 1981 sikund\u00ebr \u00ebsht\u00eb ai me titull \u201d Pse u p\u00ebrdor dhuna dhe tanket n\u00eb Kosov\u00eb \u201c, \u201d Shtypi bot\u00ebror mbi ngjarjet n\u00eb Kosov\u00eb \u201d etj. Por ai, pos nj\u00eb fol\u00ebs me z\u00ebrin e tij t\u00eb ve\u00e7ant\u00eb radiofonik, njihet edhe si drejtor i TV shtet\u00ebror dhe Tv private shqiptare, autor, regjizor e operator filmash dokumentar\u00eb, p\u00ebrkthyes letrar, njoh\u00ebs i disa gjuh\u00ebve t\u00eb huaja, vizitues i nj\u00eb numri t\u00eb madh shtetesh n\u00ebp\u00ebr t\u00eb gjitha kontinentet n\u00eb kuadrin e pun\u00ebs si krijues me organizat\u00ebn nd\u00ebrkomb\u00ebtare humanitare Mjek\u00ebt pa kufi etj.<\/em><\/p>\n Tashm\u00eb Virgjil Kulen e njohim edhe si autor t\u00eb monografis\u00eb p\u00ebr heroin e kombit, Gjergj Kastriotin \u2013 Sk\u00ebnderbeun \u201d KRYQTARI I FUNDIT \u201d , nj\u00eb lib\u00ebr me r\u00ebnd\u00ebsi t\u00eb shumfisht\u00eb p\u00ebr historin\u00eb dhe publicistik\u00ebn shqiptare, i cili, qasjes s\u00eb ndri\u00e7imit t\u00eb figur\u00ebs s\u00eb kryetrimit shqiptar i ofrohet ekskluzivisht , duke publikuar sistemimin kronologjik t\u00eb dokumenteve t\u00eb k\u00ebsaj periudhe dhe duke i v\u00ebn\u00eb ato n\u00eb rrafshin e hapsir\u00ebs dhe koh\u00ebs s\u00eb veprimit t\u00eb tij, n\u00eb raport me forcat tjera relevante t\u00eb Evrop\u00ebs, si dhe koordinimin e veprimeve ushtarake dhe diplomatike t\u00eb tij , duke nxjerr\u00eb nj\u00eb Sk\u00ebnderbe superintelegjent, tek i cili lexuesi sheh bazat juridike t\u00eb shtetit shqiptar n\u00eb nj\u00ebqindvjetorin e tij jubilar te ekzistenc\u00ebs.<\/em><\/p>\n K\u00ebto dit\u00eb ky lib\u00ebr u prezantua edhe n\u00eb Zvic\u00ebr e Gjermani dhe ne shfryt\u00ebzuam pranin\u00eb e tij p\u00ebr nj\u00eb bashkebisedim p\u00ebr lexuesit tan\u00eb.<\/em><\/p>\n 1. Zoti Kule, Ju pat\u00ebt nj\u00eb prezantim t\u00eb librit tuaj n\u00eb Evrop\u00eb, ku ishin t\u00eb pranish\u00ebm edhe autor\u00eb, albanolog\u00eb e t\u00eb huaj ( sidomos n\u00eb Essen t\u00eb Gjermanis\u00eb ). Cilat jan\u00eb p\u00ebrshtypjet tuaja dhe sa jeni t\u00eb k\u00ebnaqur me interesimet e lexuesve ndaj botimit tuaj ?<\/strong><\/p>\n \u00cbsht\u00eb fakt q\u00eb libri \u00ebsht\u00eb pritur me shum\u00eb interes nga lexuesit. Takimet e shumta q\u00eb kam pasur si n\u00eb Shqip\u00ebri ashtu edhe jasht\u00eb saj m\u00eb kan\u00eb ndihmuar t\u00eb kuptoj m\u00eb mir\u00eb se cilat jan\u00eb pikat m\u00eb t\u00eb forta t\u00eb k\u00ebtij libri sipas gjykimit t\u00eb lexuesve. Kan\u00eb dal\u00eb shum\u00eb t\u00eb tilla si korrektesa kronologjike, ar\u00ebsyetimet mbi baz\u00eb dokumentare, k\u00ebndv\u00ebshtrimet p\u00ebr shum\u00eb \u00e7\u00ebshtje q\u00eb kishin mbetur pezull deri tani, m\u00ebnyra e tregimit t\u00eb ngjarjeve dhe, p\u00ebrgjith\u00ebsisht, skalitja p\u00ebr her\u00eb t\u00eb par\u00eb e nj\u00eb Sk\u00ebnd\u00ebrbeu q\u00eb nuk \u00ebsht\u00eb as i mitizuar dhe as i \u00e7mitizuar, por figura krejt njer\u00ebzore e nj\u00eb lideri shqiptar t\u00eb aft\u00eb e t\u00eb men\u00e7ur. Lexuesit kan\u00eb v\u00ebn\u00eb n\u00eb dukje edhe faktin se libri i flet fuqish\u00ebm s\u00eb sotmes ndon\u00ebse trajton ngjarje t\u00eb shekullit t\u00eb 15-te. Kjo m\u00eb k\u00ebnaq n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb sepse ky \u00ebsht\u00eb edhe vet\u00eb q\u00ebllimi i studimit t\u00eb historis\u00eb, q\u00eb m\u00ebsimet e saj t\u2019i sh\u00ebrbejn\u00eb t\u00eb sotmes dhe t\u00eb ardhmes.<\/p>\n 2. T\u00eb ndalemi k\u00ebtu. Si realizohet dialogu me t\u00eb sotmen n\u00eb k\u00ebt\u00eb lib\u00ebr?<\/strong><\/p>\n Libri m\u00eb shum\u00eb se p\u00ebr ngjarje flet p\u00ebr pro\u00e7ese. N\u00eb qend\u00ebr t\u00eb tij \u00ebsht\u00eb nj\u00eb politikan, diplomat, burr\u00eb shteti e strateg ushtarak i nivelit shum\u00eb t\u00eb lart\u00eb q\u00eb i drejton k\u00ebto pro\u00e7ese. Pra nuk jan\u00eb ngjarjet, por pro\u00e7eset ato q\u00eb i flasin t\u00eb sotmes. N\u00eb rrethana historike nga m\u00eb t\u00eb nd\u00ebrlikuarat dhe m\u00eb t\u00eb pafavor\u00ebshmet p\u00ebr trojet shqiptare, Gjergj Kastrioti hartoi dhe zbatoi nj\u00eb projekt politik t\u00eb guximsh\u00ebm, n\u00ebp\u00ebrmjet t\u00eb cilit i dha mund\u00ebsi popullit shqiptar q\u00eb t\u00eb b\u00ebnte nj\u00eb k\u00ebrcim spektakolar n\u00eb histori dhe t\u00eb ri-legjitimonte t\u00eb drejt\u00ebn e tij p\u00ebr t\u00eb qen\u00eb i pavarur dhe vetvendos\u00ebs. Sivjet festojm\u00eb 100 vjetorin e shtetit shqiptar, por pavar\u00ebsia e 1912-t\u00ebs e ka baz\u00ebn e saj juridike dhe morale pik\u00ebrisht n\u00eb p\u00ebrpjekjet e Sk\u00ebnderbeut p\u00ebr t\u00eb krijuar nj\u00eb mbret\u00ebri me baz\u00eb arb\u00ebrore e m\u00eb gjer\u00eb, t\u00eb sunduar nga dinastia e Kastriot\u00ebve e t\u00eb lidhur me fuqit\u00eb kryesore t\u00eb Europ\u00ebs Per\u00ebndimore.<\/p>\n 3. Por projekti i Sk\u00ebnderbeut nuk u realizua sepse organizatori i Kryq\u00ebzat\u00ebs, Papa Piu II, vdiq n\u00eb rrug\u00eb e sip\u00ebr?<\/strong><\/p>\n \u00cbsht\u00eb e v\u00ebrtet\u00eb q\u00eb projekti nuk u realizua plot\u00ebsisht, por proceset politike, diplomatike, juridike e ushtarake q\u00eb u zhvilluan brenda tij ishin po aq t\u00eb r\u00ebnd\u00ebsishme sa vet\u00eb projekti, mbasi p\u00ebr her\u00eb t\u00eb par\u00eb, gjat\u00eb 25 vjet\u00ebve u fol p\u00ebr nj\u00eb, federat\u00eb panshqiptare, p\u00ebr nj\u00eb front shqiptar, p\u00ebr nj\u00eb nj\u00ebsi gjeopolitike shqiptare, p\u00ebr interesa shqiptare, p\u00ebr politika shqiptare, p\u00ebr mbret\u00ebri shqiptare e k\u00ebshtu me radh\u00eb. Element\u00ebt e k\u00ebtyre proceseve mbet\u00ebn n\u00eb histori dhe n\u00eb kujtes\u00ebn e njer\u00ebzimit p\u00ebr t\u2019u shfaqur s\u00ebrisht n\u00eb fund t\u00eb shekullit t\u00eb 19 dhe n\u00eb fillim t\u00eb shekullit t\u00eb 20 me nj\u00eb freski t\u00eb habitshme. Koha tregoi se sundimi i gjat\u00eb osman, megjith\u00ebse b\u00ebri k\u00ebrdin\u00eb e v\u00ebrtet\u00eb n\u00eb aspektin demografik e kulturor t\u00eb popullit shqiptar, nuk mundi ta zhdukte tradit\u00ebn e lasht\u00eb liridash\u00ebse e vetvendos\u00ebse t\u00eb shqiptar\u00ebve, themelet e s\u00eb cil\u00ebs i rip\u00ebrt\u00ebriu me sukses Sk\u00ebnderbeu n\u00eb shekullin e 15.<\/p>\n 4. P\u00ebr Sk\u00ebnderbeun \u00ebsht\u00eb shkruar n\u00eb vazhdim\u00ebsi, nga vend\u00ebs e t\u00eb huaj. Cilat jan\u00eb t\u00eb rejat p\u00ebr k\u00ebt\u00eb Madh\u00ebshti komb\u00ebtare q\u00eb ne nuk i njohim ?<\/strong><\/p>\n Tashm\u00eb, i sugjestionuar edhe nga komentet e lexuesve, mendoj se t\u00eb rejat kan\u00eb t\u00eb b\u00ebjn\u00eb me p\u00ebrshkrimin e holl\u00ebsish\u00ebm t\u00eb proceseve p\u00ebr t\u00eb cilat fola m\u00eb sip\u00ebr. Monografia ime synon t\u00eb q\u00ebmtoj\u00eb te veprimtaria e Sk\u00ebnderbeut vlerat universale q\u00eb i rezistojn\u00eb koh\u00ebs, ato vlera q\u00eb krijojn\u00eb tradit\u00eb dhe q\u00eb sh\u00ebrbejn\u00eb si shkoll\u00eb p\u00ebr t\u00eb sotmen. Prej shekujsh tashm\u00eb njihet si shembull i suksessh\u00ebm arti ushtarak i Sk\u00ebnderbeut, por kjo nuk \u00ebsht\u00eb aspak e mjaftueshme p\u00ebr t\u00eb shteruar figur\u00ebn e tij, aq m\u00eb tep\u00ebr q\u00eb arti ushtarak sk\u00ebnderbegas nuk i flet m\u00eb t\u00eb sotmes. Po me \u00e7far\u00eb i flet t\u00eb sotmes Sk\u00ebnderbeu? I flet fuqish\u00ebm me artin politik, diplomatik e juridik dhe, mbi t\u00eb gjitha me integritetin e liderit.<\/p>\n Nga Sk\u00ebnderbeu m\u00ebsojm\u00eb se \u00e7do t\u00eb thot\u00eb dinjitet politikani, zgjuarsi diplomatike dhe ruajtje e barazis\u00eb s\u00eb rangut n\u00eb marr\u00ebdh\u00ebnie me fqinj\u00ebt dhe superfuqit\u00eb e koh\u00ebs. Njeri i ditur e pa kurrfar\u00eb kompleksesh inferioriteti, Gjergj Kastrioti i luajti n\u00ebp\u00ebr gishta politik\u00ebn dhe diplomacin\u00eb evropiane dhe otomane. Ai hyri mes tyre me guximin e politikanit q\u00eb e ndjen se kur i vjen koha e duhur p\u00ebr veprim, me mjesht\u00ebrin\u00eb e diplomatit q\u00eb di ta vendos\u00eb veprimin e vet politik mbi shtylla t\u00eb forta aleancash dhe me zgjuar\u00ebsin\u00eb e shtetarit q\u00eb nuk shmanget kurr\u00eb nga objektivi final, q\u00eb at\u00ebbot\u00eb ishte krijimi e mbret\u00ebris\u00eb arb\u00ebrore, i asaj nj\u00ebsie politiko -administrative q\u00eb do ta nxirrte mbi uj\u00eb kombin shqiptar n\u00eb shkulmin e tallazeve t\u00eb koh\u00ebs. N\u00eb k\u00ebto procese gj\u00ebnden vlerat universale t\u00eb figur\u00ebs s\u00eb Sk\u00ebnderbeut. N\u00ebp\u00ebrmjet tyre ai i flet t\u00eb sotmes n\u00eb nivel filozofik e moral nj\u00ebsoj si Macchiavelli me Princin e tij.<\/p>\n 4. Cili \u00ebsht\u00eb pra Skenderbeu, si\u00e7 nuk e njoh\u00ebm gjer tani?<\/strong><\/p>\n Ai p\u00ebr t\u00eb cilin duhet ngritur nj\u00eb institut studimor m\u00eb vete dhe duhet g\u00ebrmuar pafund\u00ebsisht n\u00eb dokumentacion \u2013 krenaria e v\u00ebrtet\u00eb e kombit ton\u00eb, jo thjesht n\u00eb kuptimin simbolik, por edhe n\u00eb kuptimin e krijuesit t\u00eb bazave t\u00eb nj\u00eb shkolle komb\u00ebtare p\u00ebr t\u00eb nd\u00ebrtuar respektin ndaj vetes si shqiptar\u00eb dhe p\u00ebr t\u2019ia imponuar at\u00eb t\u00eb tjer\u00ebve. N\u00eb \u00e7do koh\u00eb i jan\u00eb nevojitur shqiptar\u00ebve lidera si Sk\u00ebnderbeu, por mjerisht ata kan\u00eb qen\u00eb shum\u00eb t\u00eb rall\u00eb, madje edhe t\u00eb pakrahasuesh\u00ebm me figur\u00ebn komplekse te Sk\u00ebnderbeut. Nga ana e vet historigrafia sk\u00ebnderbegiane nuk mundi t\u00eb krijoj\u00eb shkoll\u00ebn e vet ku t\u00eb m\u00ebsoheshin tiparet e lidershipit kompleks. Madje p\u00ebr nj\u00eb periudh\u00eb shum\u00eb t\u00eb gjat\u00eb Sk\u00ebnderbeu u la n\u00eb harres\u00eb dhe, kur u rishfaq s\u00ebrisht nga pena e rilindasve, ndon\u00ebse erdhi legjendar, mbeti i paplot\u00eb.<\/p>\n Mungonte tharmi jet\u00ebsor i proceseve t\u00eb p\u00ebrdit\u00ebshme politike dhe diplomatike q\u00eb ai ndoqi, mungonin holl\u00ebsi dometh\u00ebn\u00ebse q\u00eb d\u00ebshmonin p\u00ebr zhd\u00ebrvjellt\u00ebsin\u00eb e politikanit n\u00eb veprim, mungonin ingredient\u00ebt e vlerave universale q\u00eb e b\u00ebjn\u00eb t\u00eb pavdeksh\u00ebm n\u00eb koh\u00eb dhe, sidomos, procesi nd\u00ebrveprimit me liderat e m\u00ebdhenj t\u00eb koh\u00ebs n\u00eb skakier\u00ebn nd\u00ebrkomb\u00ebtare. Sk\u00ebnderbeu u paraqit i vetmuar, nj\u00eb hero shpate q\u00eb luftonte me sukses ku\u00e7edr\u00ebn me shtat\u00eb kok\u00eb. Ndoshta kaq duhej at\u00ebhere sepse ai u thirr n\u00eb sken\u00eb pik\u00ebrisht kur k\u00ebrkohej nj\u00eb mision lufte i popullit p\u00ebr pavar\u00ebsi nga Perandoria Osmane. Po n\u00eb koh\u00eb paqe?<\/p>\n Pak ose aspak \u00ebsht\u00eb thirrur n\u00eb ndihm\u00eb Sk\u00ebnderbeu q\u00eb t\u00eb sh\u00ebrbente n\u00eb koh\u00eb paqeje, kur politika dhe diplomacia jan\u00eb m\u00eb aktive se kurr\u00eb. Pak ose aspak \u00ebsht\u00eb hulumtuar n\u00eb drejtim t\u00eb taktikave e strategjive sk\u00ebnderbegiane p\u00ebr t\u00eb hyr\u00eb n\u00eb klubin e njer\u00ebzve m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb koh\u00ebs dhe p\u00ebr t\u2019i dh\u00ebn\u00eb autoritet vetes dhe popullit t\u00eb tij. Si rrjedhim k\u00ebto aspekte te personalitetit t\u00eb tij nuk u p\u00ebrpunuan n\u00eb mas\u00ebn e duhur. Ato nuk u p\u00ebrfshin\u00eb n\u00eb ndonj\u00eb histori zyrtare, por u shp\u00ebrndan\u00eb me kritere t\u00eb dyshimta nd\u00ebr referate e kumtesa q\u00eb konsumoheshin n\u00eb sesione shkencore, larg memories s\u00eb popullit. Figura e Sk\u00ebnderbeut mbeti k\u00ebshtu e nj\u00ebanshme, m\u00eb shum\u00eb legjend\u00eb se e v\u00ebrtet\u00eb, gj\u00eb q\u00eb iu dha dor\u00eb t\u00eb ashtuquajturve \u00e7mitizues t\u00eb hidhnin mbi t\u00eb banalitete pa fund. Her\u00eb i mitizuar e her\u00eb i \u00e7mitizuar, si ai metali q\u00eb bymehet e tkurret kur ngrihet dhe ulet temperatura, personaliteti i Sk\u00ebnderbeut e humbi elasticitetin e vet historik.<\/p>\n Gradualisht u kultivua nj\u00eb psikoz\u00eb q\u00eb e t\u2019huajzonte heroin ton\u00eb nga substrati i tij i v\u00ebrtet\u00eb. Asnj\u00eb lider shqiptar nuk e shikonte m\u00eb Sk\u00ebnderbeun si standart t\u00eb detyruesh\u00ebm p\u00ebr ta arritur dhe imituar, gj\u00eb q\u00eb i dha dor\u00eb lul\u00ebzimit t\u00eb liderave ose tep\u00ebr hermetik\u00eb ose tep\u00ebr servil\u00eb, t\u00eb cil\u00ebt konsideronin detyr\u00ebn e kryer duke b\u00ebr\u00eb kremtimin ceremonial t\u00eb p\u00ebrvjetor\u00ebve t\u00eb Sk\u00ebnderbeut dhe jo krijimin e kushteve p\u00ebr p\u00ebrpunimin dhe zhvillimin e e shkoll\u00ebs politike q\u00eb ai krijoi. Mos hedhja e bazave t\u00eb shkoll\u00ebs politike dhe diplomatike t\u00eb Gjergj Kastriotit \u00e7oi m\u00eb tej n\u00eb cungim t\u00eb epistemiologjis\u00eb s\u00eb k\u00ebsaj figure, anashkalimin e shum\u00eb prej vlerave t\u00eb saj universale dhe, mbi t\u00eb gjitha, n\u00eb mang\u00ebsin\u00eb historike t\u00eb opinionit publik shqiptar p\u00ebr t\u00eb k\u00ebrkuar prej liderave t\u00eb vet t\u00eb \u00e7do kohe efektivitetin politik q\u00eb demostroi Sk\u00ebnderbeu.<\/p>\n 5. Po m\u00ebsimet q\u00eb mund t\u2019i nxjerrim si komb nga \u201eKryqtari i fundit\u201c, sipas jush ?<\/strong><\/p>\n M\u00ebsimet dalin vet\u00eb nga leximi i librit, brenda t\u00eb cilit ka shum\u00eb politik\u00eb, diplomaci, gjeopolitik\u00eb dhe aspekte juridike. N\u00eb t\u00eb gjitha k\u00ebto fusha ka shk\u00eblqyer Sk\u00ebnderbeu duke b\u00ebr\u00eb madje shembull frym\u00ebzimi e objekt admirimi, por edhe xhelozie nga lidera t\u00eb tjer\u00eb ballkanik\u00eb. Nj\u00eb nga m\u00ebsimet kryesore q\u00eb del \u00ebsht\u00eb ai q\u00eb ka t\u00eb b\u00ebj\u00eb me m\u00ebnyrat e bashk\u00ebveprimit me kombet e tjer\u00eb p\u00ebr t\u00eb siguruar nj\u00eb egzistenc\u00eb dinjitoze dhe p\u00ebr t\u00eb shfryt\u00ebzuar n\u00eb dobi t\u00eb saj rastet historike q\u00eb rrall\u00eb p\u00ebrs\u00ebriten. \u00c7far\u00eb b\u00ebri n\u00eb thelb Sk\u00ebnderbeu? N\u00eb momentin m\u00eb delikat historik, at\u00ebhere kur Arb\u00ebria po g\u00eblltitej nga Perandoria Osmane duke nd\u00ebrruar fen\u00eb, zakonet, dhe kultur\u00ebn e vet evropiane, Sk\u00ebnderbeu p\u00ebrpunoi dhe zbatoi nj\u00eb politik\u00eb ri-integrimi me Per\u00ebndimin.<\/p>\n Ishte nj\u00eb ri-integrim me dinjitet, brenda standarteve m\u00eb t\u00eb larta t\u00eb koh\u00ebs. N\u00eb lib\u00ebr shpjegohet me holl\u00ebsi ky proces, p\u00ebrshkruhen me detaje v\u00ebshtir\u00ebsit\u00eb, pengesat dhe m\u00ebnyrat se si Sk\u00ebnderbeu i tejkaloi ato. Sot shqiptar\u00ebt kan\u00eb m\u00eb shum\u00eb se kurr\u00eb nevoj\u00eb p\u00ebr ri-integrim me Per\u00ebndimin, por t\u00eb gjith\u00eb e dim\u00eb se p\u00ebr k\u00ebt\u00eb na duhet t\u00eb arrijm\u00eb standarte t\u00eb caktuara sipas k\u00ebrkesave t\u00eb koh\u00ebs. Pra kemi s\u00ebrisht nj\u00eb pro\u00e7es ri-integrimi, p\u00ebr t\u00eb cilin Sk\u00ebnderbeu na m\u00ebson se nuk \u00ebsht\u00eb nj\u00eb pro\u00e7es i leht\u00eb, se duhen sakrifica individuale dhe kolektive, se duhet vendosm\u00ebri dhe mos shmangie nga detyra, se duhen l\u00ebn\u00eb m\u00ebnjan\u00eb grindjet dhe dasit\u00eb provinciale, se duhen lidera me principe t\u00eb larta morale dhe me integritet politik t\u00eb fuqish\u00ebm.<\/p>\n N\u00eb procesin e sot\u00ebm t\u00eb ri-integrimit lufta kryesore e shqiptarit \u00ebsht\u00eb ajo me vetveten, me traditat negative klanore e fisnore q\u00eb minojn\u00eb demokracin\u00eb si edhe me v\u00ebshtrimin, deri diku statik, ndaj situatave nd\u00ebrkomb\u00ebtare duke mos dalluar n\u00eb koh\u00ebn e duhur ndryshimet q\u00eb ato p\u00ebsojn\u00eb dhe q\u00eb mund t\u00eb shfryt\u00ebzohen n\u00eb dobi t\u00eb c\u00ebshtjes shqiptare me an\u00eb t\u00eb nj\u00eb diplomacie dinamike dhe pozitiviste. N\u00eb koh\u00ebn e vet Sk\u00ebnderbeu solli n\u00eb atdheun e tij standartet m\u00eb t\u00eb p\u00ebrparuara t\u00eb t\u00eb b\u00ebrit politik\u00eb dhe e kreu me sukses misionin e vet. Ai i shfryt\u00ebzonte situatat nd\u00ebrkomb\u00ebtare n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer duke adoptuar taktika afatshkurtra marramend\u00ebse, t\u00eb cilat e hutonin armikun dhe ngjallnin admirimin e respektin e aleat\u00ebve. A nuk \u00ebsht\u00eb ky proces burim frym\u00ebzimi dhe p\u00ebrgjegj\u00ebsie historike q\u00eb duhet ta rip\u00ebrs\u00ebrisim ne, pasardh\u00ebsit e tij, n\u00eb kushtet tona konkrete?<\/p>\n 6. Ju nxor\u00ebt nj\u00eb Sk\u00ebnderbe tjet\u00ebr, i cili nuk ishte vet\u00ebm luft\u00ebtar, por nj\u00eb burr\u00eb shteti dhe nj\u00eb diplomat i aft\u00eb i cili b\u00ebnte aleanca luftarake p\u00ebr mbrojtjen gjenetike shqiptare, sidomos me Vatikanin ( Papatin ), si faktor tep\u00ebr i r\u00ebnd\u00ebsish\u00ebm p\u00ebr mbrojtjen e qytet\u00ebrimit p\u00ebr\u00ebndimor nga Perandoria Osmane. A mund t\u00eb na i elaboroni ma detajisht k\u00ebto relacione ?<\/strong><\/p>\n Aleancat e Sk\u00ebnderbeut jan\u00eb nj\u00eb shkoll\u00eb m\u00eb vete p\u00ebr diplomacin\u00eb e \u00e7do kohe. N\u00eb to shprehet m\u00eb mir\u00eb se kudo zhd\u00ebrvjellt\u00ebsia politike e nj\u00eb lideri q\u00eb ka nj\u00eb projekt, nj\u00eb q\u00ebllim dhe nj\u00eb objektiv final. U lidh me Papatin p\u00ebr t\u00eb siguruar njohje nd\u00ebrkomb\u00ebtare dhe p\u00ebr marrjen e kuror\u00ebs si mbret i Arb\u00ebris\u00eb, me mbret\u00ebrin\u00eb e Napolit p\u00ebr t\u00eb garantuar prapavij\u00ebn strategjike ushtarake dhe politike t\u00eb rezistenc\u00ebs s\u00eb tij anti-osmane, me Venedikun thjesht p\u00ebr taktik\u00eb politike, me Raguz\u00ebn kryesisht p\u00ebr \u00e7\u00ebshtje financiare e logjistike etj. Sk\u00ebnderbeu p\u00ebrdori me sukses aleancat e brend\u00ebshme p\u00ebr t\u00eb zhvilluar ato t\u00eb jashtmet dhe, kur e pa t\u00eb nevojshme, veproi n\u00eb m\u00ebnyr\u00eb t\u00eb anasjellt\u00eb. N\u00eb aleancat e jasht\u00ebme t\u00eb Sk\u00ebnderbeut nuk v\u00ebrehet kurrfar\u00eb n\u00ebnshtrimi dhe servilizmi, aq m\u00eb pak p\u00ebrdorim i tij nga t\u00eb m\u00ebdhenjt\u00eb.<\/p>\n Analiza e dokumenteve tregon se ai nxorri maksimumin nga k\u00ebto aleanca, se n\u00eb momente t\u00eb caktuara, ai dinte t\u2019u tregonte dh\u00ebmb\u00ebt aleat\u00ebve p\u00ebr t\u00eb marr\u00eb prej tyre me \u00e7do kusht at\u00eb q\u00eb i takonte. Sk\u00ebnderbeu e shiti shum\u00eb shtrenjt\u00eb pjesmarrjen e popullit shqiptar n\u00eb frontin e madh anti-osman duke manovruar me sukses jo vet\u00ebm mes miqsh, por edhe mes armiqsh si\u00e7 ishin midis tyre Mbret\u00ebria e Napolit dhe Republika e Venedikut. P\u00ebr 25 vjet rresht Gjergj Kastrioti eci me mjesht\u00ebri n\u00eb telin e ekuilibrit delikat midis k\u00ebtyre dy superfuqive duke fituar, sipas nevoj\u00ebs, her\u00eb p\u00ebrkrahjen e njerit dhe her\u00eb t\u00eb tjetrit. Jo m\u00eb kot n\u00eb lib\u00ebr ai \u00ebsht\u00eb quajtur mjesht\u00ebr i diplomacis\u00eb s\u00eb shfryt\u00ebzimit t\u00eb konflikteve.<\/p>\n 7. Me interes t\u00eb ve\u00e7ant\u00eb \u00ebsht\u00eb analiza q\u00eb i b\u00ebhet fushat\u00ebs ushtarako- diplomatike t\u00eb Sk\u00ebnderbeut n\u00eb Italin\u00eb e Jugut.<\/strong><\/p>\n N\u00eb lib\u00ebr p\u00ebrshkruhet me holl\u00ebsi se si gjat\u00eb k\u00ebsaj fushate ai nd\u00ebrtoi imazhin e tij si lider i aft\u00eb p\u00ebr t\u00eb komanduar trupat e nj\u00eb kryq\u00ebzate t\u00eb krishter\u00eb. Pra Sk\u00ebnderbeu nuk \u00ebsht\u00eb nj\u00eb lider lokal, por nj\u00eb lider i p\u00ebrmasave evropiane, gj\u00eb q\u00eb duhet pasqyruar edhe n\u00eb arte. Do t\u00eb ishte me shum\u00eb vend p.sh, n\u00eb Tiran\u00eb, nj\u00eb kompleks skulpturor ku, krahas Sk\u00ebnderbeut, t\u00eb paraqiten edhe figurat m\u00eb t\u00eb spikatura politike t\u00eb bashk\u00ebkoh\u00ebsve t\u00eb tij n\u00eb frontin e p\u00ebrbashk\u00ebt anti-osman. Sepse madh\u00ebshtia e Gjergj Kastriotit del m\u00eb mir\u00eb n\u00eb pah vet\u00ebm kur jepet n\u00eb bashk\u00ebveprim dhe krahasim me liderat e tjer\u00eb t\u00eb koh\u00ebs.<\/p>\n Q\u00eb aty fillon momenti historik integrues me Europ\u00ebn. K\u00ebt\u00eb pak a shum\u00eb e b\u00ebn ky lib\u00ebr duke evidentuar edhe disa koncepte politike t\u00eb Sk\u00ebnderbeut q\u00eb i kan\u00eb rezistuar t\u00eb gjitha kohrave. I till\u00eb \u00ebsht\u00eb koncepti i nd\u00ebrkomb\u00ebtarizimit t\u00eb nj\u00eb \u00e7\u00ebshtjeje t\u00eb brend\u00ebshme si\u00e7 ishte mbrojtja e Kruj\u00ebs m\u00eb 1450. Qysh at\u00ebhere konceptin e nd\u00ebrkomb\u00ebtarizimit e kemi par\u00eb t\u00eb p\u00ebrs\u00ebritet kudo n\u00eb bot\u00eb, madje edhe sot, n\u00eb luft\u00ebn kund\u00ebr terrorizmit. T\u00eb tilla gj\u00ebra kam parasysh kur flas p\u00ebr aktualizimin e shkoll\u00ebs sk\u00ebnderbegiane t\u00eb politologjis\u00eb e diplomacis\u00eb. Ka ardhur v\u00ebrtet koha q\u00eb t\u00eb funksionoj\u00eb me struktur\u00eb t\u00eb plot\u00eb nj\u00eb institut mbar\u00ebshqiptar p\u00ebr studimin e thell\u00eb t\u00eb figur\u00ebs s\u00eb Sk\u00ebnderbeut sepse ai na e garanton v\u00ebrtet biometrike pasaport\u00ebn historike p\u00ebr integrim dinjitoz me Evrop\u00ebn.<\/p>\n 7. A jan\u00eb kushtet p\u00ebr k\u00ebt\u00eb?<\/strong><\/p>\n Padyshim. Dhe ato fillojn\u00eb nga vet\u00eb transformimet n\u00eb mendjen e shqiptar\u00ebve. Shqiptari q\u00eb jeton n\u00eb kapitaliz\u00ebm dhe n\u00eb lirin\u00eb absolute t\u00eb besimeve fetare \u00ebsht\u00eb n\u00eb gjendje ta perceptoj\u00eb shum\u00eb m\u00eb mir\u00eb Sk\u00ebnderbeun se shqiptari i viteve \u201850-\u201990 t\u00eb shekullit t\u00eb kaluar. Konceptet mbi pron\u00ebn, aleancat, partneritetet, kontratat dhe lobimet tashm\u00eb jan\u00eb p\u00ebrvet\u00ebsuar mir\u00eb. K\u00ebto koncepte ishin eferveshente edhe n\u00eb epok\u00ebn e Sk\u00ebnderbeut. Kalimi i koh\u00ebs nuk i ndryshon fort tiparet baz\u00eb t\u00eb mardh\u00ebnive njer\u00ebzore brenda fazave t\u00eb zhvillimit t\u00eb nj\u00eb sistemi politiko shoq\u00ebror. Shum\u00eb situata t\u00eb asaj epoke, n\u00eb nj\u00eb form\u00eb ose n\u00eb nj\u00eb tjet\u00ebr, jan\u00eb t\u00eb pranishme edhe sot. Q\u00eb kur Macchiavelli shkruante \u201cPrincin\u201d, politikan\u00ebt dhe pushtetar\u00ebt vazhdojn\u00eb t\u00eb demonstrojn\u00eb thuajse t\u00eb nj\u00ebjtat karakteristika thelb\u00ebsore, t\u00eb cilat shpesh jan\u00eb t\u00eb pakuptueshme p\u00ebr publikun e gj\u00ebr\u00eb. Shum\u00eb veprime t\u00eb tyre justifikohen me raison d\u2019etat dhe nuk mund t\u00eb shpjegohen me kodin moral t\u00eb jet\u00ebs s\u00eb p\u00ebrdit\u00ebshme. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb zon\u00eb misterioze veprimesh e ar\u00ebsyetimesh jam p\u00ebrpjekur t\u00eb hulumtoj.<\/p>\n Sk\u00ebnderbeu ishte politikan, diplomat, shtetar e komandant ushtarak. Detyrimisht, shpjegimi dhe kuptimi i veprimtaris\u00eb s\u00eb tij duhet t\u00eb kalonte n\u00ebp\u00ebrmjet analiz\u00ebs s\u00eb kompleksit t\u00eb raisons d\u2019etat t\u00eb asaj kohe. Nj\u00eb analiz\u00eb mbi to i ndihmon sot shqiptar\u00ebt t\u00eb kuptojn\u00eb raportet me udh\u00ebheq\u00ebsit e tyre, t\u00eb din\u00eb se ku dhe p\u00ebr \u00e7far\u00eb t\u2019i kritikojn\u00eb dhe ku dhe p\u00ebr \u00e7far\u00eb t\u00eb heshtin e t\u00eb presin rezultatet. Gjithnj\u00eb do t\u00eb ket\u00eb \u2018ar\u00ebsye shtet\u00ebrore\u201d p\u00ebr veprime t\u00eb caktuara t\u00eb politik\u00ebs, sidomos n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare, ndaj publiku i gj\u00ebr\u00eb nuk mund t\u00eb pretendoj\u00eb se duhet t\u00eb dij\u00eb e t\u00eb profetizoj\u00eb mbi gjith\u00e7ka. N\u00eb veprimtarin\u00eb politike dhe diplomatike t\u00eb Sk\u00ebnderbeut ka momente t\u00eb shumta kur prioriteti i ar\u00ebsyeve madhore ka krijuar keqkuptime te disa prej fisnik\u00ebve shqiptar\u00eb q\u00eb nuk arrit\u00ebn ta kuptonin vler\u00ebn e madhe t\u00eb aleancimit strategjik me kryq\u00ebzat\u00ebn anti-osmane. P\u00ebr shembull, von\u00eb u kuptua nga Lek\u00eb Dukagjini politika largpam\u00ebse e Sk\u00ebnderbeut n\u00eb raport me Europ\u00ebn, por at\u00ebhere ishte v\u00ebrtet tep\u00ebr von\u00eb\u2026<\/p>\n N\u00eb librin \u201cSk\u00ebnderbeu \u2013 Kryqtari i Fundi\u201d kam b\u00ebr\u00eb sa kam mundur p\u00ebr p\u00ebrgjith\u00ebsimin teorik t\u00eb vlerave shqiptare me karakter universal t\u00eb asaj periudhe, por nj\u00eb institut i specializuar p\u00ebr Sk\u00ebnderbeun mund t\u00eb b\u00ebj\u00eb shum\u00eb m\u00eb tep\u00ebr. Mjafton t\u00eb p\u00ebrmendim procesin tjet\u00ebr q\u00eb ka nevoj\u00eb p\u00ebr studim t\u00eb holl\u00ebsish\u00ebm: at\u00eb t\u00eb integrimit t\u00eb familjes s\u00eb Sk\u00ebnderbeut me rangjet m\u00eb t\u00eb larta t\u00eb dinastis\u00eb aragoneze dhe t\u00eb fisnik\u00ebris\u00eb italiane pas vdekjes s\u00eb heroit. \u00c7far\u00eb del prej k\u00ebtij procesi? Dalin nj\u00eb s\u00ebr\u00eb element\u00ebsh q\u00eb e kualifikojn\u00eb cil\u00ebsisht krenarin\u00eb komb\u00ebtare mbasi flasin p\u00ebr nj\u00eb integrim dinjitoz, p\u00ebr nj\u00eb integrim q\u00eb nuk kusht\u00ebzohet aspak me humbjen e identitetit, por me lart\u00ebsimin e m\u00ebtejsh\u00ebm t\u00eb tij. Edhe sot e k\u00ebsaj dite n\u00eb zona t\u00eb caktuara t\u00eb Italis\u00eb e Jugut flitet p\u00ebr periudh\u00ebn e gjat\u00eb t\u00eb sundimit atje t\u00eb familjes fisnike t\u00eb Kastriot\u00ebve nga Shqip\u00ebria.<\/p>\n 8. Tashm\u00eb ju keni hyr\u00eb me sukses n\u00eb fush\u00ebn delikate t\u00eb shkrimit t\u00eb historis\u00eb. \u00c7far\u00eb metode parap\u00eblqeni?<\/strong><\/p>\n Preferoj m\u00eb shum\u00eb prerjen horizontale se sa at\u00eb vertikale t\u00eb historis\u00eb. T\u00eb marrim nje shembull q\u00eb ilustron t\u00eb metat e p\u00ebrdorimit ekskluziv t\u00eb prerjes vertikale. A nuk e keni v\u00ebn\u00eb re se t\u00eb gjitha ngjarjet e \u00e7uditeshme , mrekullit\u00eb, historit\u00eb e habitshme, b\u00ebmat mbinjer\u00ebzore etj. n\u00eb nivel fisi apo komuniteti e m\u00eb gjer\u00eb rezulton t\u00eb ken\u00eb ndodhur gjithmon\u00eb n\u00eb t\u00eb kaluar\u00ebn? Madje n\u00eb nj\u00eb t\u00eb kaluar jo pre\u00e7ize n\u00eb koh\u00eb? Por po t\u00eb g\u00ebrmoj\u00eb gjithsecili n\u00eb t\u00eb kaluar\u00ebn e familjes s\u00eb tij apo komunitetit t\u00eb tij, pra vertikalisht, nuk do te gjej\u00eb asgj\u00eb t\u00eb till\u00eb. Realiteti ka qen\u00eb i zakonsh\u00ebm, m\u00eb se i zakonsh\u00ebm n\u00eb \u00e7do koh\u00eb, prandaj edhe historia shkencore nuk mund t\u00eb studjohet me sakt\u00ebsi vet\u00ebm vertikalisht, pa b\u00ebr\u00eb prerje t\u00eb holl\u00ebsishme e t\u00eb shpeshta horizontale, t\u00eb cilat nxjerrin n\u00eb dukje pik\u00ebrisht t\u00eb zakonshmen e jet\u00ebs. Nuk b\u00ebhet nj\u00eb litar i trash\u00eb e i q\u00ebndruesh\u00ebm historik vet\u00ebm duke bashkuar tre, kat\u00ebr a pes\u00eb litar\u00eb m\u00eb te holl\u00eb n\u00eb m\u00ebnyr\u00eb vertikale. Pse? Sepse mungon mund\u00ebsia p\u00ebr analiz\u00eb.<\/p>\n Fijet vertikale mbartin shum\u00eb material mitik q\u00eb err\u00ebson realitetin. Analiza b\u00ebhet duke b\u00ebr\u00eb sa m\u00eb shum\u00eb prerje horizontale. Po ta presim litarin me shume fije do t\u00eb na dalin disa rrafshe q\u00eb i p\u00ebrkasin t\u00eb nj\u00ebjtit dimension kohor e vendor (hronotopik). Krijohet k\u00ebshtu mund\u00ebsia q\u00eb k\u00ebto rrafshe t\u00eb krahasohen e t\u00eb lidhen me njeri tjetrin duke i xhveshur nga mitet, legjendat, paragjykimet etj. N\u00eb fund p\u00ebrftojm\u00eb nj\u00eb rrafsh t\u00eb vet\u00ebm q\u00eb tregon sakt\u00eb historin\u00eb q\u00eb ng\u00ebrthehet n\u00eb t\u00eb. K\u00ebt\u00eb kam b\u00ebr\u00eb un\u00eb. Si n\u00eb nj\u00eb skaner, e kam prer\u00eb koh\u00ebn dhe hap\u00ebsir\u00ebn horizontalisht duke rikrijuar fenomenin e trungut t\u00eb pem\u00ebs. \u00c7do t\u00eb thot\u00eb kjo? Ashtu sikund\u00ebr mund t\u00eb lexosh historin\u00eb e pem\u00ebs n\u00eb rrath\u00ebt e sip\u00ebrfaqes s\u00eb trungut t\u00eb prer\u00eb, ashtu mund t\u00eb rindertosh e t\u00eb kuptosh historin\u00eb e nje individi ose te nj\u00eb kombi n\u00eb nj\u00eb nj\u00ebsi kohore t\u00eb caktuar.<\/p>\n 9. Sa \u00ebsht\u00eb trash\u00ebsia minimale e prerjes horizontale n\u00eb rastin e periudh\u00ebs s\u00eb Sk\u00ebnderbeut?<\/strong><\/p>\n Aq sa lejon intensiteti i dokumentacionit. Maksimumi 1 vit. K\u00ebta vite, t\u00eb rind\u00ebrtuar m\u00eb s\u00eb ploti, jan\u00eb vendosur pastaj mbi njeri tjetrin. 25 vjet, 25 libra te lidhura organikisht me nj\u00ebri tjetrin. Nuk ka mes tyre asnj\u00eb gjurm\u00eb fiksioni, legjende, mitologjie, paragjykimi etj. Ka vet\u00ebm realitet. N\u00eb k\u00ebt\u00eb kuptim kemi t\u00eb bejm\u00eb me nj\u00eb kronologji analitike te veprimit politik te Skenderbeut. Lexuesi e ben m\u00eb mir\u00eb lidhjen midis ngjarjeve, njeh shkaqet dhe pasojat e tyre, b\u00ebhet pjesmarr\u00ebs n\u00eb to. Ah, p\u00ebr pak harrova! N\u00eb k\u00ebt\u00eb lib\u00ebr prerjet vjetore horizontale b\u00ebhen jo vet\u00ebm p\u00ebr ngjarjet q\u00eb kan\u00eb drejp\u00ebrdrejt lidhje me Sk\u00ebnderbeun, por p\u00ebrgjith\u00ebsisht edhe p\u00ebr ngjarjet kryesore q\u00eb ndodhin n\u00eb Ballkan dhe Evrop\u00eb e m\u00eb gjer\u00eb n\u00eb nj\u00ebsit\u00eb kohore brenda t\u00eb cilave analizohet heroi yn\u00eb komb\u00ebtar. Kjo m\u00eb dha mund\u00ebsin\u00eb q\u00eb ta vendos Sk\u00ebnderbeun atje ku ka q\u00ebndruar, n\u00eb plejad\u00ebn e liderave m\u00eb n\u00eb z\u00eb t\u00eb koh\u00ebs, lider i p\u00ebrmasave kontinentale.<\/p>\n 10. Kritika letrare dhe ajo historike, si e kan\u00eb pritur dhe vler\u00ebsuar librin tuaj?<\/strong><\/p>\n Nuk e di n\u00eb se ekzistojn\u00eb ende t\u00eb tilla institucione t\u00eb dobishme! M\u00eb duket se ato kan\u00eb koh\u00eb q\u00eb e kan\u00eb l\u00ebn\u00eb vet\u00ebm publikun e gjer\u00eb. Por pavar\u00ebsisht nga kjo, publikut shqiptar dhe sidomos brezit t\u00eb ri, po i mprehet gjithnj\u00eb e m\u00eb shum\u00eb intuita dhe aft\u00ebsia analizuese. Ka koh\u00eb q\u00eb ai ka shprehur pak\u00ebnaq\u00ebsin\u00eb e vet ndaj trajtimeve sempliste, arkaike dhe folkloriste t\u00eb figur\u00ebs s\u00eb Sk\u00ebnderbeut. N\u00eb p\u00ebrgjigje t\u00eb k\u00ebtij shqet\u00ebsimi, q\u00eb ka qen\u00eb edhe shqet\u00ebsim i im, libri n\u00eb fjal\u00eb i b\u00ebn thirrje logjik\u00ebs s\u00eb lexuesit dhe jo thjesht t\u00eb m\u00ebsuarit p\u00ebrmend\u00ebsh t\u00eb ngjarjeve dhe datave kryesore historike. Kujtesa e karakterit enciklopedik t\u00eb thjesht\u00eb (data e fakte) nuk \u00ebsht\u00eb mjet i sigurt p\u00ebr t\u00eb garantuar zhd\u00ebrvjellt\u00ebsin\u00eb e figur\u00ebs s\u00eb Sk\u00ebnderbeut n\u00eb \u00e7do koh\u00eb. Po nuk eci paralel me p\u00ebrvet\u00ebsimin e linjave t\u00eb ar\u00ebsyetimit, kujtesa zbehet, heroi kal\u00e7ifikohet dhe nuk rezaton m\u00eb material jet\u00ebsor. Sk\u00ebnderbeu nuk e ka patur t\u00eb leht\u00eb q\u00eb ta kryente misionin. Ka shum\u00eb pse-ra p\u00ebr veprimtarin\u00eb e tij, t\u00eb cilave jam p\u00ebrpjekur t\u2019u jap p\u00ebrgjigje duke p\u00ebrfshir\u00eb edhe lexuesin n\u00eb k\u00ebt\u00eb pro\u00e7es.<\/p>\n N\u00eb k\u00ebt\u00eb v\u00ebshtrim, libri ka edhe karakter didaktik sepse nxit mprehjen e logjik\u00ebs s\u00eb lexuesit. Po ajo nuk \u00ebsht\u00eb nj\u00eb didaktik\u00eb thjesht afirmative ose thjesht kritike. Ajo nuk pretendon t\u00eb shpall\u00eb \u201c t\u00eb v\u00ebrtet\u00ebn absolute\u201d, por ta pajisi lexuesin me nj\u00eb metodologji p\u00ebr ta k\u00ebrkuar vet\u00eb at\u00eb brenda k\u00ebtij libri dhe librave t\u00eb tjer\u00eb n\u00eb qarkullim. Lexuesit m\u00eb thon\u00eb se e gjejn\u00eb shum\u00eb her\u00eb veten n\u00eb pozitat e bashk\u00ebudh\u00ebtarit t\u00eb Sk\u00ebnderbeut, q\u00eb instiktivisht k\u00ebrkon t\u00eb jap\u00eb mendimin e vet p\u00ebr m\u00ebnyr\u00ebn e zgjidhjes s\u00eb situatave n\u00eb t\u00eb cilat \u00ebsht\u00eb ndodhur heroi. N\u00eb thelb ky \u00ebsht\u00eb nj\u00eb pro\u00e7es identifikimi me heroin dhe, sa m\u00eb intensiv t\u00eb jet\u00eb ai, aq m\u00eb mir\u00eb libri ia arrin q\u00ebllimit p\u00ebr t\u00eb cilin \u00ebsht\u00eb shkruar.<\/p>\n","protected":false},"excerpt":{"rendered":" Publikue ne gazeten \u201cTRIBUNA SHQIPTARE\u201d http:\/\/tribunashqiptare.net\/?p=7884 Ripublikue n\u00eb: http:\/\/kosova.albemigrant.com\/?p=10392 Intervist\u00eb me Virgjil Kulen autor i monografis\u00eb p\u00ebr Gjergj Kastriotin \u2013 Skenderbeun “Kryqtari i fundit” Virgjil Kule dhe Muharrem Sfarqa gjat\u00eb intervist\u00ebs Virgjil Kulen e njohim dhe e mbajm\u00eb mend nga leximi prej tij n\u00eb TVSH i artikujve t\u00eb \u201d Z\u00ebrit t\u00eb Popullit \u201d pas demonstratave […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":{"0":"post-11900","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-intervista"},"yoast_head":"\n
\nRipublikue n\u00eb: http:\/\/kosova.albemigrant.com\/?p=10392<\/a><\/p>\n![\"\"](\"http:\/\/www.fjala.info\/2012\/virgjil_kule.jpg\" "\\"Virgjil")
Virgjil Kule dhe Muharrem Sfarqa gjat\u00eb intervist\u00ebs<\/em><\/p>\n![\"\"](\"http:\/\/www.fjala.info\/2012\/vk_gjergj_kastrioti.jpg\" "\\"Virgjil")
Kopertina e librit<\/em><\/p>\n![\"\"](\"http:\/\/www.fjala.info\/2012\/promovimi_essen.jpg\" "\\"Virgjil")
Nga promovimi ne gjermani ( Essen )<\/em><\/p>\n![\"\"](\"http:\/\/www.fjala.info\/2012\/promovimi_essen1.jpg\" "\\"Nga")
\nNga promovimi ne gjermani ( Essen )<\/em><\/p>\n![\"\"](\"http:\/\/www.fjala.info\/2012\/promovimi_essen2.jpg\" "\\"Virgjil")
Nga promovimi ne gjermani ( Essen )<\/em><\/p>\n