{"id":1176,"date":"2010-01-09T00:53:54","date_gmt":"2010-01-08T23:53:54","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1176"},"modified":"2010-01-09T00:53:54","modified_gmt":"2010-01-08T23:53:54","slug":"pse-liria-per-femrat-eshte-me-e-kufizuar","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/pse-liria-per-femrat-eshte-me-e-kufizuar\/","title":{"rendered":"Pse liria p\u00ebr femrat \u00ebsht\u00eb m\u00eb e kufizuar?"},"content":{"rendered":"

\"Gezim<\/p>\n

G\u00ebzim TUSHI<\/strong> <\/p>\n

Francez\u00ebt kan\u00eb nj\u00eb fjal\u00eb t\u00eb urt\u00eb, q\u00eb t\u00eb ndihmon p\u00ebr t\u00eb vler\u00ebsuar situat\u00ebn dhe nivelin e ndrojtur t\u00eb ndryshimeve t\u00eb barazis\u00eb gjinore dhe t\u00eb drejtave sociale t\u00eb femrave n\u00eb Shqip\u00ebri. Ata kur duan t\u00eb karakterizojn\u00eb nj\u00eb proces q\u00eb nuk ec\u00ebn si duhet, thon\u00eb se sa m\u00eb shum\u00eb q\u00eb b\u00ebjm\u00eb p\u00ebrpjekje me fjal\u00eb p\u00ebr t\u00eb treguar se gj\u00ebrat kan\u00eb ndryshuar, aq m\u00eb shum\u00eb ato mbeten si\u00e7 kan\u00eb qen\u00eb. Kjo th\u00ebnie m\u00eb kujtohet edhe n\u00eb raste t\u00eb tjera, por sidomos m\u00eb duket sinjifikative dhe e sakt\u00eb, sa her\u00eb q\u00eb kam rastin t\u00eb marr pjes\u00eb n\u00eb konferenca e tubime politike p\u00ebr \u00e7\u00ebshtjet e t\u00eb drejtave t\u00eb femr\u00ebs (dhe jo t\u00eb gruas, si\u00e7 na ka mbetur nga mentaliteti gjinor komunist), p\u00ebr strategjit\u00eb dhe taktikat e barazis\u00eb gjinore, t\u00eb problemeve t\u00eb shumta q\u00eb preokupojn\u00eb femrat n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Asnj\u00ebher\u00eb nuk jam dakord me trajtimet butaforike, t\u00eb lustruara, eufemiste, q\u00eb vazhdojn\u00eb t\u2019i b\u00ebhen n\u00eb m\u00ebnyr\u00eb stereotipike b\u00ebhen problematik\u00ebs gjinore n\u00eb vendin ton\u00eb. Sidomos kur ajo trajtohet nga politika p\u00ebr q\u00ebllime politike dhe nga shoq\u00ebria civile si epifenomen qytetar. <\/p>\n

Koha k\u00ebrkon tjet\u00ebr shikim, tjet\u00ebr vler\u00ebsim dhe mekanizma t\u00eb tjer\u00eb p\u00ebr ndryshimin e situat\u00ebs s\u00eb agravuar t\u00eb t\u00eb drejtave dhe barazis\u00eb gjinore. Nuk mjafton vet\u00ebm t\u00eb b\u00ebjm\u00eb parada teorike e propagandistike pa efekt ose me impakt minimal e qesharak, duke folur n\u00eb m\u00ebnyr\u00eb monotone, pa fakte ose me fakte t\u00eb fryra, t\u00eb alambikuara q\u00eb nuk pasqyrojn\u00eb realisht situat\u00ebn e t\u00eb drejtave politike. Ato \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb garantohen zyrtarisht me ligj dhe Kushtetut\u00ebn e vendit, t\u00eb cilat pavar\u00ebsisht fuqis\u00eb ligjore n\u00eb realitetin ton\u00eb duken fare t\u00eb ngath\u00ebta, pa forc\u00ebn e duhur p\u00ebrball\u00eb forc\u00ebs satanike t\u00eb maskilizmit shqiptar, t\u00eb cilin deri tani nuk e ka as reformuar, pa l\u00ebre ta ket\u00eb thyer dikush n\u00eb \u201ck\u00ebshtjell\u00ebn e tij. <\/p>\n

E gjith\u00eb kjo problematik\u00eb ka r\u00ebnd\u00ebsi, sepse duket, ngaq\u00eb \u00ebsht\u00eb ana e jashtme, publike e liris\u00eb s\u00eb femr\u00ebs shqiptare. Nd\u00ebrkaq, politikan\u00ebt dhe lider\u00ebt e shoq\u00ebris\u00eb civile u flasim grave \u00e7do vit nga lloj-lloj tribunash. Nga m\u00ebnyra sesi zhvillohen, por sidomos nga efektet e ul\u00ebta t\u00eb ndikimit n\u00eb situat\u00ebn gjinore, t\u00eb duket sikur u familjarizuan me stereotipin e demagogjis\u00eb s\u00eb rafinuar, me rrug\u00ebn e vjet\u00ebr t\u00eb shp\u00ebrndarjes s\u00eb demagogjis\u00eb n\u00eb eterin publik, q\u00eb m\u00eb shum\u00eb ngjajn\u00eb me \u201ciluzione\u201d dhe \u201cutopi gjinore\u201d q\u00eb t\u00eb shqet\u00ebsojn\u00eb si qytetar. N\u00eb k\u00ebt\u00eb grack\u00eb kan\u00eb filluar t\u00eb bien edhe grat\u00eb, t\u00eb cilat dikur, n\u00eb fillimet e demokracis\u00eb, kan\u00eb qen\u00eb luft\u00ebtare t\u00eb \u00e7\u00ebshtjes gjinore, dhe q\u00eb tani ose ngaq\u00eb jan\u00eb mpakur nga reflekset sociale, apo mpir\u00eb intelektualisht t\u00eb p\u00ebrk\u00ebdhelura nga politika, kan\u00eb humbur indikacionet dhe standardet e v\u00ebrteta t\u00eb vler\u00ebsimit t\u00eb barazis\u00eb gjinore n\u00eb kushtet e qytet\u00ebrimit ton\u00eb modern. <\/p>\n

Edhe ato kan\u00eb v\u00ebn\u00eb \u201csurdin\u00ebn gjinore\u201d dhe m\u00eb shum\u00eb b\u00ebjn\u00eb militantet q\u00eb ndihmojn\u00eb politikat e djathta dhe t\u00eb majta, duke u b\u00ebr\u00eb n\u00eb jo pak raste \u201csh\u00ebrb\u00ebtore\u201d n\u00eb p\u00ebrhapjen e demagogjis\u00eb s\u00eb politikave gjinore. Por jo vet\u00ebm kaq, por t\u00eb larguar nga ideja universal emancipuese p\u00ebr femr\u00ebn modern, q\u00eb ka kredon se edhe \u201cpersonalja \u00ebsht\u00eb politike\u201d, kemi filluar t\u00eb shikojm\u00eb dhe vler\u00ebsojm\u00eb m\u00eb shum\u00eb ca t\u00eb drejta sociale, q\u00eb m\u00eb shum\u00eb jan\u00eb n\u00eb aj\u00ebr, jo t\u00eb kapshme nga t\u00eb gjitha grat\u00eb, dhe kemi harruar t\u00eb shikojm\u00eb dhe vler\u00ebsojm\u00eb situat\u00ebn reale t\u00eb tyre. Gati nuk thuhet sa duhet e v\u00ebrteta q\u00eb nj\u00eb pjes\u00eb prej tyre jetojn\u00eb t\u00eb lira n\u00eb shoq\u00ebri, por t\u00eb n\u00ebnshtruara, madje t\u00eb shtypura n\u00eb \u201cburgun sht\u00ebpiak\u201d. <\/p>\n

Nuk \u00ebsht\u00eb fjala q\u00eb \u00e7do vit t\u00eb b\u00ebjm\u00eb seminare p\u00ebr t\u00eb \u201cngr\u00ebn\u00eb pilaf gjinor\u201d dhe t\u00eb diskutojm\u00eb n\u00eb m\u00ebnyr\u00eb shkollareske vet\u00ebm p\u00ebr parametrat politik\u00eb t\u00eb marr\u00ebdh\u00ebnieve midis gjinive. Tani \u00ebsht\u00eb koha q\u00eb t\u00eb flasim hapur p\u00ebr situat\u00ebn e v\u00ebrtet\u00eb t\u00eb \u201cbarazis\u00eb gjinore\u201d, qoft\u00eb edhe n\u00eb enklavat sociale, ku dominimi i mashkullit \u00ebsht\u00eb gati absolute mbi femr\u00ebn dhe t\u00eb drejtat e saj politike, sociale, madje edhe humane. Pse jo edhe p\u00ebr at\u00eb \u00e7\u00ebshtje q\u00eb jan\u00eb b\u00ebr\u00eb shum\u00eb shqet\u00ebsuese p\u00ebr to, q\u00eb ka t\u00eb b\u00ebj\u00eb me sfer\u00ebn e padrejt\u00ebsive t\u00eb shumta n\u00eb sfer\u00ebn e \u201cmarr\u00ebdh\u00ebnieve ve\u00e7an\u00ebrisht intime\u201d q\u00eb zhvillohen midis meshkujve dhe femrave tona. N\u00eb k\u00ebt\u00eb pik\u00eb flitet pak ose shum\u00eb pak, dhe efektet emancipuese t\u00eb politikave gjinore n\u00eb familjen shqiptare jan\u00eb fare minimale. Me gjith\u00eb masat, strategjit\u00eb dhe ligjet e miratuara, t\u00eb cilat kan\u00eb pasur efekt pozitiv, nuk mund t\u00eb jemi t\u00eb k\u00ebnaqur me standardet ende t\u00eb brishta t\u00eb barazis\u00eb gjinore, t\u00eb siguris\u00eb fizike dhe t\u00eb s\u00eb drejt\u00ebs s\u00eb seksualitetit, sidomos me dhun\u00ebn ende t\u00eb lart\u00eb n\u00eb ambientet publike dhe ve\u00e7an\u00ebrisht brenda sht\u00ebpis\u00eb, q\u00eb vazhdon t\u00eb jet\u00eb \u201ck\u00ebshtjell\u00eb e meshkujve\u201d. <\/p>\n

Nuk ka ndodhur ndonj\u00eb gj\u00eb kaq e madhe, q\u00eb politika jon\u00eb dhe grat\u00eb fatlume t\u00eb saj t\u00eb mburren. Nuk ka pse jan\u00eb kaq shum\u00eb entuziaste, politikanet tonat, q\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb \u201cvery\u201d vetes, p\u00ebr t\u00eb marr\u00eb merita t\u00eb pamerituara, harrojn\u00eb se n\u00eb shoq\u00ebrin\u00eb ton\u00eb nj\u00eb pjes\u00eb shum\u00eb e madhe e femrave tona nuk kan\u00eb t\u00eb drejta t\u00eb barabarta si dhe meshkujt, madje as aty n\u00eb politik\u00ebn profesioniste, ku b\u00ebhet demagogji e sh\u00ebmtuar gjinore \u201cpar excellence\u201d. Nuk ka pse \u201ctunden\u201d grat\u00eb fatbardha t\u00eb politik\u00ebs kur ka me mij\u00ebra gra q\u00eb as n\u00eb k\u00ebt\u00eb shekull nuk kan\u00eb at\u00eb liri vetjake q\u00eb meritojn\u00eb si qytetare europiane, q\u00eb \u00ebsht\u00eb \u201cmesatarisht e mjaftueshme\u201d p\u00ebr t\u2019u konsideruar qenie t\u00eb barabarta me mashkullin politikan apo burrin si bashk\u00ebshort. <\/p>\n

Ne nuk mund t\u00eb mburremi si shoq\u00ebri, kur pushteti i meshkujve mbi femrat, mbi jet\u00ebn private t\u00eb tyre, n\u00eb pozicionin si grua, n\u00ebn\u00eb, bashk\u00ebshorte, shoqe, mikesh\u00eb, e dashur apo \u00e7far\u00ebdo pozicioni tjet\u00ebr social q\u00eb t\u00eb jet\u00eb, \u00ebsht\u00eb ende shum\u00eb i madh, madje ende i pakontrolluar. Nuk ka pse e fshehim t\u00eb v\u00ebrtet\u00ebn, q\u00eb n\u00eb shoq\u00ebrin\u00eb ton\u00eb femrat g\u00ebzojn\u00eb m\u00eb pak liri n\u00eb jet\u00ebn e tyre private, ngaq\u00eb jan\u00eb n\u00ebn pesh\u00ebn e fort\u00eb t\u00eb opinionit paragjykues dhe stigmatizues, p\u00ebr \u00e7do nuanc\u00eb t\u00eb liris\u00eb q\u00eb del nga \u201cnorma sunduese\u201d maskiliste e shoq\u00ebris\u00eb shqiptare, q\u00eb nuk \u00ebsht\u00eb brenda standardeve t\u00eb qytet\u00ebrimit modern. Situata e femrave n\u00eb Shqip\u00ebri \u00ebsht\u00eb m\u00eb e keqe sesa e paraqesin politikan\u00ebt e \u00e7\u00ebshtjeve gjinore dhe grat\u00eb e politik\u00ebs profesioniste.<\/p>\n

Jo vet\u00ebm kaq, por duhet t\u00eb pranojm\u00eb se nj\u00eb sasi e madhe prej tyre, sidomos ato q\u00eb jetojn\u00eb n\u00eb zonat e thella rurale, nuk kan\u00eb mund\u00ebsi q\u00eb t\u00eb g\u00ebzojn\u00eb lirin\u00eb dhe sovranitetin e tyre ontologjik dhe fizik, t\u00eb drejt\u00ebn dhe kushtet q\u00eb b\u00ebjn\u00eb zgjedhjet e duhura personale. Shkoni n\u00eb fshat dhe do t\u00eb bindeni se atje situata nuk \u00ebsht\u00eb si n\u00eb metropol. Atje barazia gjinore nuk \u00ebsht\u00eb n\u00eb standardet e sheshit \u201cSk\u00ebnderbej\u201d, por \u00ebsht\u00eb krejt ndryshe. Atje ka ca vajza, q\u00eb jo vet\u00ebm nuk u shkon mendja t\u00eb mendojn\u00eb p\u00ebr lirin\u00eb e tyre, por q\u00eb n\u00eb hap\u00ebsirat e kufizuara t\u00eb jet\u00ebs mendojn\u00eb si t\u00eb punojn\u00eb \u201cn\u00eb ferm\u00ebn\u201d q\u00eb u ka dh\u00ebn\u00eb demokracia, t\u00eb martohen sa m\u00eb shpejt, n\u00eb qytet dhe pa kushte, si t\u00eb munden dhe t\u00eb lindin dhe rritin f\u00ebmij\u00ebt e tyre, t\u00eb bashk\u00ebjetojn\u00eb me burrin, sido q\u00eb t\u00eb jet\u00eb ai. Dhe kaq. Ky \u00ebsht\u00eb \u201cideali gjinor\u201d i nj\u00eb pjese shum\u00eb t\u00eb madhe t\u00eb femrave t\u00eb zonave rurale, p\u00ebr t\u00eb cilat grat\u00eb e OJF-ve metropolitane t\u00eb Tiran\u00ebs mendojn\u00eb vet\u00ebm n\u00eb 8 mars, apo 25 n\u00ebntor t\u00eb \u00e7do viti, t\u00eb b\u00ebjn\u00eb ritualet q\u00eb i duhen politik\u00ebs p\u00ebr t\u00eb d\u00ebshmuar arritje gjinore, apo disa OJF-ve p\u00ebr t\u00eb justifikuar financimet e paqarta. <\/p>\n

Nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb n\u00eb shoq\u00ebrin\u00eb ton\u00eb divorci po b\u00ebn k\u00ebrdin\u00eb, po i shkat\u00ebrron themelet e familjes. Dhe shumica e atyre q\u00eb k\u00ebrkojn\u00eb divorc jan\u00eb gra. Dhe e dini pse? Jo se ato jan\u00eb m\u00eb t\u00eb shthurura dhe m\u00eb poligame se meshkujt e k\u00ebtij vendi, por se martesa p\u00ebr to b\u00ebhet nj\u00eb \u201cburg social\u201d i v\u00ebrtet\u00eb, i paduruesh\u00ebm p\u00ebr fibrat e holla t\u00eb femrave t\u00eb qytet\u00ebruara, t\u00eb cilat duket se jan\u00eb m\u00eb t\u00eb zhvilluara se ca meshkuj shqiptar\u00eb, q\u00eb kan\u00eb mbetur te perceptimi fundamentalist i biologjis\u00eb mashkullore, t\u00eb lidhur vet\u00ebm me dhun\u00ebn dhe aft\u00ebsin\u00eb seksuale. Femrat e zhvilluara kan\u00eb ikur shum\u00eb larg nga kjo biologji primitive e meshkujve. <\/p>\n

K\u00ebt\u00eb duhet ta mendojn\u00eb m\u00eb mir\u00eb ata dhe shoq\u00ebria jon\u00eb, q\u00eb n\u00eb betej\u00ebn p\u00ebr t\u00eb siguruar barazi gjinore merret vet\u00ebm me femrat dhe harron q\u00eb, m\u00eb s\u00eb pari, duhen edukuar meshkujt tan\u00eb. Divorci mund t\u00eb ket\u00eb shum\u00eb shkaqe t\u00eb natyrave t\u00eb ndryshme, por nga sa kam mundur un\u00eb t\u00eb v\u00ebzhgoj, m\u00eb duket se m\u00eb kryesori \u00ebsht\u00eb e lidhur me t\u00eb drejt\u00ebn e femr\u00ebs \u201cp\u00ebr t\u00eb korrigjuar\u201d nj\u00eb zgjidhje dhe zgjedhje t\u00eb gabuar, n\u00eb em\u00ebr t\u00eb t\u00eb drejtave t\u00eb barabarta q\u00eb ka edhe ajo n\u00eb sfer\u00ebn e jet\u00ebs intime, personale, private. Pik\u00ebrisht k\u00ebtu duhet t\u00eb tregojm\u00eb kujdes, p\u00ebr t\u2019i m\u00ebsuar grat\u00eb tona jo vet\u00ebm t\u00eb njohin an\u00ebn e jashtme t\u00eb liris\u00eb, por dhe \u201can\u00ebn e brendshme t\u00eb saj\u201d, q\u00eb ka t\u00eb b\u00ebj\u00eb me t\u00eb drejt\u00ebn dhe aft\u00ebsin\u00eb e saj p\u00ebr t\u00eb zgjedhur partnerin q\u00eb i duhet dhe me t\u00eb cilin duhet dhe mund t\u00eb jetoj\u00eb.<\/p>\n

Politika dhe shoqatat e grave nganj\u00ebher\u00eb duket sikur b\u00ebjn\u00eb luft\u00eb me \u201cmullinjt\u00eb e er\u00ebs\u201d, sepse e kan\u00eb reduktuar luft\u00ebn p\u00ebr barazi gjinore vet\u00ebm n\u00eb fjal\u00eb t\u00eb p\u00ebrgjithshme, por pa u ndeshur me at\u00eb q\u00eb \u00ebsht\u00eb thelb\u00ebsore, q\u00eb ka t\u00eb b\u00ebj\u00eb me kultur\u00ebn e mizogjinis\u00eb dhe forc\u00ebn herkuleske t\u00eb normave t\u00eb shoq\u00ebris\u00eb son\u00eb maskiliste. Shoq\u00ebria jon\u00eb ka kultivuar n\u00eb shoq\u00ebrin\u00eb ton\u00eb n\u00ebnshtrimin ndaj mashkullit, madje duke e konsideruar shpesh jo si shenj\u00eb n\u00ebnshtrime dhe pabarazie gjinore, por si tregues t\u00eb \u201cgruas s\u00eb mir\u00eb\u201d.<\/p>\n

Akoma \u00ebsht\u00eb i fort\u00eb \u201ckodi i rregullave\u201d q\u00eb duhen respektuar nga femra, duke diktuar \u201cnorma shtes\u00eb\u201d, p\u00ebrs\u00ebri me fondament maskilist p\u00ebr sjelljen dhe paraqitjen e jashtme t\u00eb femr\u00ebs, norma t\u00eb cilat jan\u00eb t\u00eb ndryshme nga ato t\u00eb mashkullit. Ne jemi akoma shoq\u00ebri, q\u00eb edhe ato liri dhe t\u00eb drejta q\u00eb u kemi dh\u00ebn\u00eb femrave, prap\u00eb i kufizojm\u00eb, duke ravij\u00ebzuar her\u00eb hapur e her\u00eb n\u00eb heshtje, ca norma q\u00eb krijojn\u00eb \u201ckorniza sociale\u201d t\u00eb padrejta p\u00ebr konceptin modern t\u00eb fem\u00ebrores, qoft\u00eb kur \u00ebsht\u00eb puna p\u00ebr raportet e tyre me pun\u00ebn, besimin fetar, lirin\u00eb seksuale, stilin origjinal t\u00eb t\u00eb jetuarit, drejt\u00ebsin\u00eb sht\u00ebpiake etj. P\u00ebr t\u2019i kap\u00ebrcyer k\u00ebto pengesa, thot\u00eb politikania suedeze Monika Grin, duhet t\u00eb njoh\u00ebsh rregullat e pashkruara t\u00eb strukturave mashkullore t\u00eb pushtetit dhe duhet t\u00eb kuptosh sistemin patriarkal n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb \u00e7osh gj\u00ebrat p\u00ebrpara\u201d. (\u201cGra t\u00eb suksesshme n\u00eb politik\u00eb\u201d, Fq. 112)<\/p>\n

Nuk ka dyshim q\u00eb politika dhe shoq\u00ebria jon\u00eb t\u00eb merren jo me llafe gjinore, por me aksione komplekse p\u00ebr t\u00eb mposhtur pengesat, q\u00eb ato realisht t\u00eb realizojn\u00eb nivele gjithnj\u00eb m\u00eb t\u00eb mira t\u00eb liris\u00eb vetjake dhe barazis\u00eb shoq\u00ebrore t\u00eb v\u00ebrtet\u00eb n\u00eb Shqip\u00ebri, duke realizuar k\u00ebshtu m\u00eb shpejt nj\u00eb nga standardet e munguara t\u00eb qytet\u00ebrimit ton\u00eb. Ndoshta n\u00eb k\u00ebt\u00eb drejtim duhet t\u00eb fokusohet dhe t\u00eb jap\u00eb kontributin e vet edhe media, n\u00eb \u201csulmin e p\u00ebrgjithsh\u00ebm\u201d kund\u00ebr tradit\u00ebs maskiliste, n\u00eb mb\u00ebshtetje t\u00eb liris\u00eb dhe barazis\u00eb gjinore t\u00eb femrave n\u00eb Shqip\u00ebri.<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00ebzim TUSHI Francez\u00ebt kan\u00eb nj\u00eb fjal\u00eb t\u00eb urt\u00eb, q\u00eb t\u00eb ndihmon p\u00ebr t\u00eb vler\u00ebsuar situat\u00ebn dhe nivelin e ndrojtur t\u00eb ndryshimeve t\u00eb barazis\u00eb gjinore dhe t\u00eb drejtave sociale t\u00eb femrave n\u00eb Shqip\u00ebri. Ata kur duan t\u00eb karakterizojn\u00eb nj\u00eb proces q\u00eb nuk ec\u00ebn si duhet, thon\u00eb se sa m\u00eb shum\u00eb q\u00eb b\u00ebjm\u00eb p\u00ebrpjekje me fjal\u00eb p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nPse liria p\u00ebr femrat \u00ebsht\u00eb m\u00eb e kufizuar? - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/pse-liria-per-femrat-eshte-me-e-kufizuar\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pse liria p\u00ebr femrat \u00ebsht\u00eb m\u00eb e kufizuar? - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"G\u00ebzim TUSHI Francez\u00ebt kan\u00eb nj\u00eb fjal\u00eb t\u00eb urt\u00eb, q\u00eb t\u00eb ndihmon p\u00ebr t\u00eb vler\u00ebsuar situat\u00ebn dhe nivelin e ndrojtur t\u00eb ndryshimeve t\u00eb barazis\u00eb gjinore dhe t\u00eb drejtave sociale t\u00eb femrave n\u00eb Shqip\u00ebri. 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