{"id":11659,"date":"2012-01-31T11:48:00","date_gmt":"2012-01-31T10:48:00","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1524"},"modified":"2012-01-31T11:48:00","modified_gmt":"2012-01-31T10:48:00","slug":"zogaj-ne-shba-me-occurrence-on-earth","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/zogaj-ne-shba-me-occurrence-on-earth\/","title":{"rendered":"Zogaj n\u00eb SHBA me \u201cOccurrence on Earth\u201d"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Pre\u00e7 Zogaj - Occurrence on Earth\" src=\"http:\/\/www.shkoder.net\/2012\/ocourrence_on_earth.jpg\" alt=\"\" width=\"200\" \/> \u201cNgjarje n\u00eb tok\u00eb\u201d (Tirana Times, 2011), poezi t\u00eb periudh\u00ebs 1985-2010 me autor <strong>Pre\u00e7 Zogaj<\/strong>n prezantohen n\u00eb mesn\u00ebntori n\u00eb Konferenc\u00ebn e P\u00ebrvitshme t\u00eb Lidhjes Amerikane t\u00eb Let\u00ebrsis\u00eb (ALTA-American Literary Translators Association) n\u00eb Kansas City. V\u00ebllimi me titull \u201cOccurrence On Earth\u201d me poezi t\u00eb p\u00ebrzgjedhura dhe t\u00eb shqip\u00ebruara n\u00eb anglisht nga Gjek\u00eb Marinaj, e pa drit\u00ebn e botimit m\u00eb 2010-\u00ebn nga \u201cMundus Artium Press\u201d, sht\u00ebpia botuese e Universitetit t\u00eb Dallasit. M\u00eb tej u prezantua n\u00eb programin e leximeve dygjuh\u00ebshe t\u00eb let\u00ebrsis\u00eb bashk\u00ebkohore bot\u00ebrore n\u00eb Kansas. P\u00ebrmbledhja ishte ide e Marinajt, poetit, studiuesit, p\u00ebrkthyesit, profesorit t\u00eb let\u00ebrsis\u00eb s\u00eb Dallasit, kandidat p\u00ebr doktor shkencash n\u00eb filozofi. Prezantimi i k\u00ebtij cikli poezish i garantoi poetit shqiptar njohjen n\u00eb nj\u00eb rreth shkrimtar\u00ebsh, poet\u00ebsh, botuesish e p\u00ebrkthyesish q\u00eb shqip\u00ebrojn\u00eb n\u00eb anglisht let\u00ebrsi nga vendet e ndryshme t\u00eb bot\u00ebs.<\/p>\n<p>Botimi i poezive, q\u00eb u b\u00eb n\u00eb kuad\u00ebr t\u00eb rrjetit t\u00eb shk\u00ebmbimeve t\u00eb universiteteve amerikane n\u00eb SHBA dhe n\u00eb bot\u00eb, i edhe dha mund\u00ebsin\u00eb t\u00eb merrte lejen e prezantimit n\u00ebp\u00ebr aktivitete botuese dhe shkencore t\u00eb universitetit. Zogaj u njoh nga af\u00ebr me dr. Rainer Schulte, drejtorin e Qendr\u00ebs s\u00eb Studimeve, P\u00ebrkthimeve t\u00eb Universitetit t\u00eb Dallasit, poet i njohur amerikan.13 poezi u interpretuan n\u00eb anglisht nga Jim Hoggard, aktor i Teatrit Publik t\u00eb Dallasit, t\u00eb nj\u00ebjtat u lexuan n\u00eb origjinal nga poeti yn\u00eb.<\/p>\n<p>Po p\u00ebr \u00e7far\u00eb treguan interes poet\u00ebt, shkrimtar\u00ebt, p\u00ebrkthyesit amerikan\u00eb lidhur me nj\u00eb let\u00ebrsi pak t\u00eb njohur n\u00eb vendin e tyre? K\u00ebsaj pyetje i p\u00ebrgjigjet poeti dhe politikani Pre\u00e7 Zogaj n\u00eb nj\u00eb intervist\u00eb p\u00ebr \u201cShekull\u201d. Biseda vijon me \u00e7\u00ebshtjen e munges\u00ebs s\u00eb komunikimit t\u00eb poezis\u00eb shqipe me bot\u00ebn, p\u00ebr trajtimin e motiveve universale dhe intime n\u00eb krijimet e tij, t\u00eb shkuar\u00ebn q\u00eb i ngre shpesh pusi, ikjen, arratin\u00eb, humbjen, izolimin, vuajtjen q\u00eb merr jet\u00eb n\u00eb poezi si dhe p\u00ebr frym\u00ebzimin prej folklorit, tradit\u00ebs, legjendave, miteve. N\u00eb fund raporti me poezin\u00eb para dhe pas p\u00ebrmbysjes s\u00eb regjimit komunist.<\/p>\n<p><strong>Z. Zogaj p\u00ebr \u00e7far\u00eb treguan interes shkrimtar\u00ebt dhe poet\u00ebt amerikan\u00eb lidhur me krijimtarin\u00eb tuaj dhe poezin\u00eb shqipe n\u00eb t\u00ebr\u00ebsi? <\/strong><\/p>\n<p>Ishin t\u00eb interesuar p\u00ebr natyr\u00ebn e poezis\u00eb sime, p\u00ebr nj\u00eb lloj thyerje q\u00eb ajo ka jo n\u00eb kuptimin cil\u00ebsor, por n\u00eb kuptimin e relievit q\u00eb ka vet\u00eb poezia, t\u00eb ritmit t\u00eb brendsh\u00ebm, t\u00eb regjistrit emocional. M\u00eb pyet\u00ebn q\u00eb kjo \u00ebsht\u00eb nj\u00eb dukuri e poezis\u00eb shqipe apo dukuri e individualitetit poetik? Kishte pyetje q\u00eb lidheshin me konceptimin e vet\u00eb elementeve t\u00eb lirik\u00ebs, lidhjen e tyre me tradit\u00ebn, folklorin shqiptar dhe ballkanik. Pastaj pyetje q\u00eb vinin nga gazetar\u00ebt: A \u00ebsht\u00eb ky nj\u00eb standard n\u00eb poezis\u00eb shqipe apo \u00ebsht\u00eb nj\u00eb p\u00ebrjashtim? P\u00ebrgjigja ime ishte: Kam nj\u00eb individualitet q\u00eb ma ka njohur kritika dhe publiku, por poezia ime nuk \u00ebsht\u00eb as standard as p\u00ebrjashtim. Shqip\u00ebria ka poet shum\u00eb t\u00eb mir\u00eb, q\u00eb kan\u00eb nj\u00eb individualitet t\u00eb krijuar p\u00ebrgjat\u00eb viteve.<\/p>\n<p><strong>Cilat ishte sfida e p\u00ebrkthyesit Marinaj n\u00eb shqip\u00ebrimin e poezive? Duke u ndaluar pik\u00ebrisht te aspekti m\u00eb delikat q\u00eb e b\u00ebn poezin\u00eb t\u00eb ting\u00eblloj\u00eb shqip, te ritmi i brensh\u00ebm, melodia, figuracioni\u2026<\/strong><\/p>\n<p>Marinaj \u00ebsht\u00eb nj\u00eb poet shum\u00eb i mir\u00eb, por \u00ebsht\u00eb edhe nj\u00eb njoh\u00ebs i thell\u00eb i let\u00ebrsis\u00eb angleze dhe amerikane. Mjafton t\u00eb lexojm\u00eb eset\u00eb e tij p\u00ebr t\u00eb kuptuar se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb personalitet t\u00eb shumansh\u00ebm t\u00eb kultur\u00ebs. Kush \u00ebsht\u00eb fati im me Marinaj? Ai \u00ebsht\u00eb nj\u00eb lexues i vjet\u00ebr i poezive t\u00eb mia, mund t\u00eb them edhe nj\u00eb ithtar i tyre.<\/p>\n<p>Ai p\u00ebrf\u00ebq\u00ebson nj\u00eb gjenerat\u00eb, bashk\u00eb me Agron Tuf\u00ebn, me Ervin Hatibin, me Rudian Zekthin e tjer\u00eb, q\u00eb ishte pas gjenerat\u00ebs sime. Nd\u00ebrkaq un\u00eb kam qen\u00eb edhe botues i k\u00ebtyre autor\u00ebve n\u00eb fillimet e tyre letrare. \u00cbsht\u00eb krijuar kjo marr\u00ebdh\u00ebnie e vjet\u00ebr me Gjek\u00ebn q\u00eb mbeti p\u00ebrgjithmon\u00eb. Ana tjet\u00ebr ka t\u00eb b\u00ebj\u00eb me nj\u00eb fakt prek\u00ebs dhe dometh\u00ebn\u00ebs. Marinaj \u00ebsht\u00eb nj\u00eb nga poet\u00ebt q\u00eb u arratis nga Shqip\u00ebria, p\u00ebrpara vendosjes s\u00eb pluralizmit, sakrifikoi jet\u00ebn p\u00ebr lirin\u00eb sepse kishte shkruar poezin\u00eb \u201cKuajt\u201d q\u00eb e vuri n\u00eb fokus t\u00eb rregjimit t\u00eb asaj kohe.<\/p>\n<p>Gjat\u00eb arratisjes mori me vete disa libra dhe vargje, nd\u00ebrmjet tyre edhe vargjet e mia. U arratisa p\u00ebrmes tij si poet para se t\u00eb vinte pluralizmi. Un\u00eb nuk u arratisa dot, por u arratisen vargjet dhe libri im \u201cA thua do t\u00eb vish duke qeshur\u201d. Gjith\u00eb kjo marr\u00ebdh\u00ebnie e ruajtur p\u00ebrgjat\u00eb viteve ka ndikuar q\u00eb n\u00eb nj\u00eb moment t\u00eb caktuar t\u00eb karrier\u00ebs s\u00eb tij akademike dhe letrare Gjeka vendosi t\u00eb p\u00ebrkthente nj\u00eb lib\u00ebr me poezi t\u00eb miat.<\/p>\n<p><strong>P\u00ebr \u00e7far\u00eb e ndihmon poetin njohja me bot\u00ebn?<\/strong><\/p>\n<p>Ndihmon jasht\u00ebzakonisht shum\u00eb sepse e vendos poetin n\u00eb kordinatat e poezis\u00eb bashk\u00ebkohore bot\u00ebrore. \u00cbsht\u00eb shum\u00eb e v\u00ebshtir\u00eb t\u00eb zhvillohet nj\u00eb poezi moderne e shk\u00ebputur nga koncerti dhe aktualiteti i poezis\u00eb bot\u00ebrore.<\/p>\n<p><strong>N\u00eb poezi shprehet hapur d\u00ebshira p\u00ebr arrati para dhe pas viteve \u201890, ikje nga nj\u00eb vend q\u00eb poeti e ndjen t\u00eb huaj, aty ku ndihet i tep\u00ebr. <\/strong><\/p>\n<p>Ikja \u00ebsht\u00eb nj\u00eb grishje e p\u00ebrhershme e poetit. Mendoj se poeti e artikulon k\u00ebt\u00eb thirrje t\u00eb brendshme q\u00eb n\u00eb thelb \u00ebsht\u00eb te njeriu. Ai krijon nj\u00eb realitet virtual me motivin e ikjes, e t\u00eb qenit diku tjet\u00ebr. \u00cbsht\u00eb gjithmon\u00eb n\u00eb dy vende nj\u00ebher\u00ebsh, n\u00eb at\u00eb ku \u00ebsht\u00eb dhe n\u00eb at\u00eb q\u00eb krijon vet\u00eb. \u00cbsht\u00eb nj\u00eb nd\u00ebrkaq nj\u00eb shprehje e qendrimit kritik t\u00eb tij ndaj realitetit ku jeton. Deri n\u00eb vitet \u201890 motivi i ikjes lidhet me nevoj\u00ebn p\u00ebr t\u00eb dal\u00eb nga izolimi. Nj\u00eb lib\u00ebr imi i botuar n\u00eb at\u00eb koh\u00eb titullohet \u201cQielli i gjithkujt\u201d. Ishte nj\u00eb metafor\u00eb, metafora e hapjes, e munges\u00ebs s\u00eb kufijve, p\u00ebr t\u00eb kontrastuar tok\u00ebn q\u00eb nuk na p\u00ebrkiste. Edhe vet\u00eb poezia ka nj\u00eb varg q\u00eb thot\u00eb: \u201cKam lind nga Homeri mbreti yn\u00eb demokrat p\u00ebr t\u2019u ngjitur pa cak\u201d. N\u00eb t\u00ebr\u00ebsi motivi i ikjes s\u00eb asaj periudhe lidhet me etjen p\u00ebr liri.<\/p>\n<p>Pas viteve \u201890 motivi i ikjes vjen nj\u00eb nevoj\u00eb e p\u00ebrhershme p\u00ebr arrati dhe p\u00ebr ndryshim. \u00cbsht\u00eb nj\u00eb arrati shpirt\u00ebrore, nevoja p\u00ebr t\u00eb njohur jet\u00ebn tjet\u00ebrkund, p\u00ebr t\u00eb zbuluara t\u00eb ngjashmit tan\u00eb, nj\u00eb motiv i vjet\u00ebr i poezis\u00eb dhe poeti fillon niset p\u00ebrpara t\u00eb tjer\u00ebve. Poezia e Uollt Uitmanit \u00ebsht\u00eb nisur drejt hap\u00ebsir\u00ebs para t\u00eb tjer\u00ebve, para anijeve kozmike \u201cApollo 11\u201d apo \u201cApollo 12\u201d. \u00cbsht\u00eb gjithmon\u00eb grishja shpirt\u00ebrore q\u00eb sh\u00ebnon rrug\u00ebn ku do t\u00eb kalojn\u00eb m\u00eb von\u00eb mjetet dhe njer\u00ebzit.<\/p>\n<p><strong>\u00c7far\u00eb i thon\u00eb njeri-tjetrit njeriu dhe politikani p\u00ebr arratin\u00eb? <\/strong><\/p>\n<p>\u00c7\u00ebshtja e t\u00eb qendruarit k\u00ebtu ka qen\u00eb dhe \u00ebsht\u00eb e lidhur me disa arsye konkrete. N\u00eb vitin 1990-1991 rasti solli q\u00eb un\u00eb t\u00eb p\u00ebrfshihesha n\u00eb nj\u00eb l\u00ebvizje politike p\u00ebr ndryshimin dhe t\u00eb merrja nj\u00eb p\u00ebrgjegj\u00ebsi. N\u00eb l\u00ebvizje u p\u00ebrfshin\u00eb me mij\u00ebra njer\u00ebz. Un\u00eb mora me em\u00ebr dhe mbiem\u00ebr p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr t\u00eb ngritur shtypin e lir\u00eb t\u00eb koh\u00ebs s\u00eb demokracis\u00eb. \u00cbsht\u00eb nj\u00eb mision q\u00eb m\u00eb mbajti t\u00eb lidhur dhe kjo ka vazhduar sepse politika pastaj m\u00eb ka p\u00ebrplasur gjithandej dhe kam ndjer\u00eb gjithnj\u00eb nj\u00eb detyrim t\u00eb brendsh\u00ebm p\u00ebr t\u00eb afirmuar vlerat e let\u00ebrsis\u00eb edhe n\u00eb politik\u00eb. Megjithat\u00eb k\u00ebshtu ka ndodhur. \u00cbndrra ime ka qen\u00eb dhe mbetet kjo, duke qen\u00eb n\u00eb Shqip\u00ebri t\u00eb jem edhe tjet\u00ebrkund dhe e anasjellta. Kjo p\u00ebr shkrimtarin dhe qytetarin \u00ebsht\u00eb e mundur n\u00eb nj\u00eb bot\u00eb si\u00e7 \u00ebsht\u00eb kjo q\u00eb jetojm\u00eb, ku t\u00eb gjith\u00eb jemi t\u00eb barazlarguar nga dielli.<\/p>\n<p><strong>\u00cbsht\u00eb poeti q\u00eb ndihet i tep\u00ebrt n\u00eb bot\u00eb? <\/strong><\/p>\n<p>Tema e daljes tep\u00ebr \u00ebsht\u00eb shum\u00eb prezente n\u00eb poezin\u00eb dhe proz\u00ebn time sidomos kur vi nga jasht\u00eb ose rri e mendoj thell\u00eb p\u00ebr zhvillimet, p\u00ebr njer\u00ebzit, p\u00ebr mjedisin politik sepse ky \u00ebsht\u00eb nj\u00eb p\u00ebrjetim q\u00eb vjen edhe nga mjedisi politik ku kam jetuar dhe vazhdoj t\u00eb jetoj nj\u00eb pjes\u00eb t\u00eb koh\u00ebs sime, nga studimet, nga leximet, kontakti me nj\u00eb let\u00ebrsi t\u00eb madhe, apo me nj\u00eb poezi t\u00eb madhe q\u00eb e lart\u00ebson lexuesin, njeriun, mua dhe m\u00eb vendos n\u00eb nj\u00eb raport t\u00eb ri me mjedidin politik dhe shoq\u00ebror n\u00eb ku jetoj. T\u00eb gjitha k\u00ebto krijojn\u00eb at\u00eb ndjesin\u00eb e t\u00eb qenit i huaj. I tep\u00ebrt n\u00eb nj\u00eb vend konkret, por ndonj\u00ebher\u00eb i tep\u00ebrt edhe n\u00eb jet\u00eb. \u00cbsht\u00eb ai raporti me vdekjen, nj\u00eb raport q\u00eb e shoq\u00ebron poetin gjat\u00eb gjith\u00eb rrug\u00ebs s\u00eb tij poetike. Vdekja \u00ebsht\u00eb gjithnj\u00eb nj\u00eb alternativ\u00eb e t\u00eb q\u00ebnit, pavar\u00ebsisht se vdekja \u00ebsht\u00eb identifikim i mosqenies.<\/p>\n<p><strong>Poezia juaj \u00ebsht\u00eb shqiptare, mb\u00ebshtetet te folklori, tradita, tragjedit\u00eb e hershme. P\u00ebr vendin ku ju e prezantuat poezin\u00eb Tanusha, Rozafa jan\u00eb t\u00eb panjohura. <\/strong><\/p>\n<p>Po, por ato shpjegohen sepse jan\u00eb pjes\u00eb e rekuizit\u00ebs poetike t\u00eb tradit\u00ebs son\u00eb. Jan\u00eb ekuivalente me figura t\u00eb mitologjive t\u00eb vendeve t\u00eb tjera q\u00eb flasin p\u00ebr gruan, bukurin\u00eb. Poezia \u00ebsht\u00eb shqiptare, por n\u00eb radh\u00eb t\u00eb par\u00eb duhet t\u00eb jet\u00eb profesionale. Si e till\u00eb \u00ebsht\u00eb universale n\u00eb prurje, n\u00eb figura, n\u00eb simbolet dhe personifikimet q\u00eb p\u00ebrdor, nganj\u00ebher\u00eb edhe n\u00eb disa konceptime q\u00eb lidhen me vet\u00ebdijen estetike t\u00eb popullit t\u00eb shprehur n\u00eb folklor.<\/p>\n<p><strong>E shkuara p\u00ebrjet\u00ebsohet me historin\u00eb, me gjakun, t\u00eb vdekurit. P\u00ebrse ju ndjek pas e shkuara?<\/strong><\/p>\n<p>E shkuara jemi ne prap\u00eb. E shkuara \u00ebsht\u00eb nj\u00eb vend ku ne kemi qen\u00eb. Ne kthehemi tek e shkuara se pikasim at\u00eb q\u00eb ndodh ndryshe, jo at\u00eb q\u00eb ka ndodhur. Nuk ndodh ndryshe n\u00eb nj\u00eb kuptim konkret, por ndodh ndryshe n\u00eb nj\u00eb kuptim poetik. Kthimi n\u00eb t\u00eb kaluar\u00ebn thell\u00eb-thell\u00eb n\u00eb poezi \u00ebsht\u00eb nj\u00eb zhvendosje n\u00eb t\u00eb ardhmen.<\/p>\n<p><strong>Cili ka qen\u00eb raporti juaj me poezin\u00eb para viteve \u201890. Kemi raste t\u00eb poezive t\u00eb ndaluara?<\/strong><\/p>\n<p>Raporti im me poezin\u00eb, pavar\u00ebsisht turbulencave ku ka kaluar jeta ime, \u00ebsht\u00eb pak a shum\u00eb konstant. Un\u00eb jetoj si poet, nganj\u00ebher\u00eb m\u00eb pak, nganj\u00ebher\u00eb m\u00eb shum\u00eb. Kur them jetoj si poet kam parasysh paras\u00ebgjithash t\u00eb menduarit si poet, q\u00eb \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb e ve\u00e7ant\u00eb t\u00eb menduari, nganjeher\u00eb e pashpjegueshme. Gjuha e metafor\u00ebs \u00ebsht\u00eb po ajo, para viteve n\u00ebnt\u00ebdhjet\u00eb dhe pas viteve n\u00ebnt\u00ebdhjet\u00eb. Shkruaj vazhdimisht, botoj akoma \u00e7do dy-tre vjet nj\u00eb v\u00ebllim t\u00eb ri dhe shpresoj t\u00eb vazhdoj k\u00ebshtu edhe disa vite t\u00eb tjera. Poezia ka qen\u00eb dhe \u00ebsht\u00eb p\u00ebr mua nj\u00eb lloj tempulli i arratis\u00eb sime t\u00eb brendshme. K\u00ebt\u00eb gj\u00eb e kam menduar m\u00eb her\u00ebt. Nj\u00eb tempull ku mund t\u00eb rr\u00ebfehesha n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb kujdesshme.<\/p>\n<blockquote><p><strong>Poezi e Zogajt botuar n\u00eb v\u00ebllimin \u201cNgjarje n\u00eb Tok\u00eb\u201d<\/strong><\/p>\n<p><em>Nj\u00eb dit\u00eb mund t\u2019ju them nj\u00eb mrekulli<br \/>\nMe koh\u00eb do kisha ikur<br \/>\ni qet\u00eb dhe pa probleme.<br \/>\nDo kisha ikur shpejt<br \/>\nsi ai q\u00eb del tep\u00ebr,<br \/>\nsi ai q\u00eb mungon,<br \/>\n\u00e7do dit\u00eb m\u00eb shum\u00eb mungon<br \/>\nn\u00eb bot\u00ebn e t\u00eb vdekurve.<\/em><\/p>\n<p>Me koh\u00eb do kisha ikur<br \/>\nme llogari t\u00eb mbyllura,<br \/>\nme letrat t\u00eb palosura<br \/>\ndhe me borxhet e kthyera.<br \/>\nMe koh\u00eb do kisha ikur,<br \/>\nnj\u00ebri s\u2019m\u00eb detyrohet,<br \/>\nkush ma nxiu rinin\u00eb<br \/>\nja kam falur, kuptohet.<br \/>\nN\u00eb esenca s\u2019kam pun\u00eb k\u00ebtu,<br \/>\ngjith\u00e7ka \u00ebsht\u00eb p\u00ebrs\u00ebritje,<br \/>\ns\u2019ia vlen barra qiran\u00eb<br \/>\nt\u00eb joshesh me sh\u00ebtije\u2026<\/p>\n<p>Me koh\u00eb do kisha ikur,<br \/>\npor ja vizllon nj\u00eb shpres\u00eb:<br \/>\ndo ket\u00eb nj\u00eb mrekulli t\u00eb re p\u00ebr t\u2019i v\u00ebn\u00eb em\u00ebr.<br \/>\nAt\u00eb \u00e7ast pritja \u00ebsht\u00eb jet\u00eb,<br \/>\nGjith\u00e7ka tjet\u00ebr pendes\u00eb\u2026<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>\u201cNgjarje n\u00eb tok\u00eb\u201d (Tirana Times, 2011), poezi t\u00eb periudh\u00ebs 1985-2010 me autor Pre\u00e7 Zogajn prezantohen n\u00eb mesn\u00ebntori n\u00eb Konferenc\u00ebn e P\u00ebrvitshme t\u00eb Lidhjes Amerikane t\u00eb Let\u00ebrsis\u00eb (ALTA-American Literary Translators Association) n\u00eb Kansas City. V\u00ebllimi me titull \u201cOccurrence On Earth\u201d me poezi t\u00eb p\u00ebrzgjedhura dhe t\u00eb shqip\u00ebruara n\u00eb anglisht nga Gjek\u00eb Marinaj, e pa drit\u00ebn e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-11659","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Zogaj n\u00eb SHBA me \u201cOccurrence on Earth\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/zogaj-ne-shba-me-occurrence-on-earth\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zogaj n\u00eb SHBA me \u201cOccurrence on Earth\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"\u201cNgjarje n\u00eb tok\u00eb\u201d (Tirana Times, 2011), poezi t\u00eb periudh\u00ebs 1985-2010 me autor Pre\u00e7 Zogajn prezantohen n\u00eb mesn\u00ebntori n\u00eb Konferenc\u00ebn e P\u00ebrvitshme t\u00eb Lidhjes Amerikane t\u00eb Let\u00ebrsis\u00eb (ALTA-American Literary Translators Association) n\u00eb Kansas City. 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