{"id":11617,"date":"2012-01-20T23:25:27","date_gmt":"2012-01-20T22:25:27","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1267"},"modified":"2012-01-20T23:25:27","modified_gmt":"2012-01-20T22:25:27","slug":"nje-tjeter-antologji-me-poezi-nga-lashtesia-greke","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\/","title":{"rendered":"Nj\u00eb tjet\u00ebr antologji me poezi nga lasht\u00ebsia greke"},"content":{"rendered":"

\"\" Shpesh e shkuara na duket si ndonj\u00eb p\u00ebrbind\u00ebsh q\u00eb ka gllab\u00ebruar t\u00eb par\u00ebt tan\u00eb dhe e gjith\u00eb nd\u00ebrgjegjia jon\u00eb preket me fatin e mbrapsht\u00eb t\u00eb shekujve. Por kur shfletojm\u00eb librat e lasht\u00ebsis\u00eb dhe gjejm\u00eb n\u00eb t\u00eb mendimin, emocionet dhe filozofin\u00eb e jet\u00ebs, menj\u00ebher\u00eb ndryshojm\u00eb q\u00ebndrim dhe priremi q\u00eb t\u00eb tundohemi m\u00eb shum\u00eb tek trash\u00ebgimia q\u00eb na kan\u00eb l\u00ebn\u00eb sesa tek ngjarjet e hidhura t\u00eb historis\u00eb.<\/p>\n

Ngjarjet edhe pse ndonj\u00ebher\u00eb mund t\u00eb transformohen sipas d\u00ebshir\u00ebs s\u00eb regjizor\u00ebve n\u00ebp\u00ebr filma, filozofia e mjeshtrave t\u00eb lasht\u00ebsis\u00eb na \u00ebsht\u00eb transmetuar gati e nj\u00ebjt\u00eb, e pandryshuar e magjishme dhe e thell\u00eb sa vet\u00eb dijet e koh\u00ebs. Natyrisht ta sjell\u00ebsh lasht\u00ebsin\u00eb n\u00eb film ka shum\u00eb leht\u00ebsira q\u00eb kinematografit\u00eb e sotme e b\u00ebjn\u00eb pa siklet, por t\u00eb sjell\u00ebsh lasht\u00ebsin\u00eb n\u00eb fjal\u00ebn e vet \u00ebsht\u00eb nj\u00eb detyrim i t\u00eb gjith\u00eb studiuesve, letrar\u00ebve, p\u00ebrkthyesve.<\/p>\n

Lasht\u00ebsia lindi gjenial\u00ebt e par\u00eb t\u00eb mendimit dhe ata t\u00eb till\u00eb do t\u00eb mbeten, pasi nuk mund t\u00eb vler\u00ebsosh t\u00eb tashmen pa e hedhur thell\u00eb v\u00ebshtrimin tek lasht\u00ebsia, pararend\u00ebsja e jet\u00ebs son\u00eb. Po t\u00eb prish\u00ebsh n\u00ebj pallat luksoz q\u00eb jan\u00eb dashur vite dhe mund q\u00eb ta nd\u00ebrtosh, ke prishur t\u00eb shkuar\u00ebn, djers\u00ebn e atyre q\u00eb e ideuan dhe e nd\u00ebrtuan, t\u00eb piktor\u00ebve q\u00eb e zbukuruan. Por m\u00eb e keqja k\u00eb fshir\u00eb vet\u00eb historin\u00eb e jet\u00ebs s\u00eb saj, historin\u00eb e jet\u00ebs son\u00eb duke krijuar nj\u00eb boshll\u00ebk n\u00eb pejsazhin e shoq\u00ebris\u00eb. Nuk ndodh e nj\u00ebjta tek prish nj\u00eb modernitet q\u00eb nuk arrin dot t\u00eb b\u00ebhet lasht\u00ebsi, vler\u00eb, trash\u00ebgimi.<\/p>\n

E k\u00ebto mendime m\u00eb zgjoi lajmi i botimit t\u00eb nj\u00eb antologjie tjet\u00ebr me poezi greke, por jo bashk\u00ebkohore, por klasike dhe q\u00eb mban titullin Poet\u00ebt grek\u00eb. P\u00ebrfshihen n\u00eb t\u00eb poet\u00eb q\u00eb nga Homeri e deri n\u00eb shekullin e VI t\u00eb er\u00ebs son\u00eb, t\u00eb p\u00ebrkthyera dhe komentuara nga Guarracino, nj\u00eb prej ekspert\u00ebve t\u00eb poezis\u00eb greke dhe latine n\u00eb kolan\u00ebn e librave klasik\u00eb me format xhepi. Nj\u00eb vep\u00ebr e nevojshme edhe p\u00ebr q\u00ebllimet didaktike n\u00eb licet\u00eb klasik\u00eb. E nd\u00ebrsa bota na mahnit me k\u00ebto botime, tek ne nuk po gjen paq\u00eb lufta e t\u00eb kund\u00ebrtave sip\u00ebrfaq\u00ebsore dhe e fundme n\u00eb kultur\u00eb dhe m\u00eb sakt\u00eb n\u00eb let\u00ebrsi.<\/p>\n

T\u00eb gjith\u00eb kundra t\u00eb gjith\u00ebve, mjafton q\u00eb t\u00eb jemi n\u00eb vij\u00ebn e par\u00eb t\u00eb sulmeve dhe t\u00eb mohimit. Pas \u00e7do mohimi detyrimisht vjen nj\u00eb pohim, por zoti na ruajt\u00eb n\u00ebse ky pohim nuk ka vler\u00ebn e atyre q\u00eb i godit\u00ebm me gjith\u00eb forc\u00ebn e urrjetjes dhe t\u00eb shpres\u00ebs se do t\u00eb jemi ne mendimi i koh\u00ebve moderne, filozofia e e saj, kultura e saj. Sa pak modesti n\u00eb goj\u00ebn e atyre q\u00eb duan me \u00e7do kusht t\u00eb b\u00ebhen Zeusa dhe t\u00eb na flasin nga Olimpet e kalbura t\u00eb mendjemadh\u00ebsis\u00eb. Ne a i kemi dot k\u00ebto vepra sot pas gjith\u00eb k\u00ebtyre viteve demokraci dhe liberalizim t\u00eb p\u00ebrkthimeve? Fjal\u00ebt nuk jan\u00eb vepra, por vet\u00ebm fjal\u00eb…, t\u00eb cilat n\u00eb fantazin\u00eb e disave mund t\u00eb marrin form\u00eb n\u00eb \u00ebndrrat (p\u00ebrralla) q\u00eb k\u00ebrkojn\u00eb t\u00eb na tregojn\u00eb.<\/p>\n

T\u00eb apasionuarit e kultur\u00ebs s\u00eb lasht\u00eb greke do t\u00eb gjejn\u00eb n\u00eb k\u00ebt\u00eb vep\u00ebr nj\u00eb vendosje t\u00eb \u00e7muar historike dhe kulturore t\u00eb poet\u00ebve m\u00eb t\u00eb m\u00ebdhenj antik\u00eb grek\u00eb, por edhe t\u00eb m\u00eb t\u00eb vegj\u00eblve dhe t\u00eb panjohurve q\u00eb vet\u00eb autori i mori nga antologjia e pashtershme Palatina. Nuk po flasim k\u00ebtu p\u00ebr poet\u00eb t\u00eb kuror\u00ebzuar nga boll\u00ebku i veprave t\u00eb l\u00ebna dhe nga fama q\u00eb rrjedh p\u00ebr nga lart\u00ebsia e shkrimit dhe v\u00ebrtet\u00ebsia ekzistenciale e intuitave t\u00eb tyre si Homeri, Esiodi, Sofokliu, Euripidi, Eskili, Pitagora, Platoni dhe Aristoteli. Bile \u00ebsht\u00eb befasi t\u00eb m\u00ebsosh se tre baballar\u00ebt e filozofis\u00eb kan\u00eb q\u00ebn\u00eb edhe poet\u00eb, autor\u00eb epigramesh, himnesh dhe k\u00ebng\u00ebsh.<\/p>\n

Vlen t\u00eb p\u00ebrmendet v\u00ebmendja tek autor\u00ebt m\u00eb pak t\u00eb njohur apo t\u00eb panjohur t\u00eb cil\u00ebt Guarracino u ka kthyer merit\u00ebn se kan\u00eb shkruar epigrame me mpreht\u00ebsi t\u00eb dukshme dhe lirika me emocione t\u00eb m\u00ebdha. Safoja \u00ebsht\u00eb detyrimisht mes tyre, edhe pse me pak poezi q\u00eb mbijetuan nga shkat\u00ebrrimet e koh\u00ebs, por edhe Arkiloku, Alkmani, Alkeu, Anakreonti, Pindari q\u00eb jan\u00eb analizuar nga studiuesit, por m\u00eb pak t\u00eb njohur dhe m\u00eb shum\u00eb do ia vlente q\u00eb t\u00eb lexoje zbulime q\u00eb autori i sjell n\u00eb drit\u00eb si Nosidi, Leonida, Melagroni, Simiani, i cili ka nj\u00eb ve\u00e7anti sepse kur shkruante vargjet riprodhonte figur\u00ebn e objektit p\u00ebr t\u00eb cilin flet si Krah\u00ebt, S\u00ebpata, Veza, duke e paraprir\u00eb me 2300 vjet tendenc\u00ebn e viteve \u2018900 t\u00eb poezis\u00eb vizive. Epigrami nuk \u00ebsht\u00eb nj\u00eb shpikje e dy shekujve t\u00eb fundit me Karl Krausin dhe Alberto Kaziragin e viteve t\u00eb fundit, si\u00e7 thuhet, por \u00ebsht\u00eb form\u00eb poetike e praktikuar me vendosm\u00ebri n\u00eb antikitetin grek si nga poet\u00eb t\u00eb karmeve t\u00eb m\u00ebdha, k\u00ebng\u00ebve dhe poemave, por edhe nga filozof\u00eb dhe shkenc\u00ebtar\u00eb.<\/p>\n

Studiuesi Guarracino tek antologjia Palatina mori nj\u00eb grup epigramist\u00ebsh me forc\u00eb t\u00eb madhe shpreh\u00ebse dhe me koncepte universale q\u00eb ende sot jan\u00eb t\u00eb vlefsh\u00ebm dhe q\u00eb mund t\u00eb drejtojn\u00eb bashk\u00ebjetes\u00ebn civile. Kjo do t\u00eb thot\u00eb se n\u00eb fund t\u00eb fundit kush shkruan nuk shpik m\u00eb asgj\u00eb dhe shpesh pa e ditur nuk b\u00ebn gj\u00eb tjet\u00ebr ve\u00e7 rishkrimit t\u00eb ideve dhe koncepteve, maksima q\u00eb jan\u00eb p\u00ebrpunuar nga pararend\u00ebsit. Kjo nuk e anulon vler\u00ebn e krijimtaris\u00eb, kur shkrimi nuk \u00ebsht\u00eb plagjiatur\u00eb dhe imitim prej skllavi. T\u00eb imitosh modelet e lasht\u00ebsis\u00eb apo dhe tradicional\u00eb n\u00eb let\u00ebrsi dhe p\u00ebr m\u00eb tep\u00ebr n\u00eb poezi, do t\u00eb thot\u00eb t\u00eb jesh shum\u00eb pak krijues dhe origjinal dhe shum\u00eb kopjues.<\/p>\n

Asklepiadi<\/strong>
\nA e do ti virgj\u00ebrin\u00eb t\u00ebnde? Por p\u00ebrse vall\u00eb? Kur
\nDo t\u00eb jesh n\u00eb Ade, vog\u00eblushe, nuk do t\u00eb gjesh at\u00eb q\u00eb t\u00eb do.
\nK\u00ebnaq\u00ebsit\u00eb e Cipridit jan\u00eb mes t\u00eb gjall\u00ebve : tek Akeronti
\nVirgj\u00ebresh\u00eb e dashur, do t\u00eb jemi kthyer n\u00eb kocka dhe hi.<\/p>\n

Meleagri<\/strong>
\nTashm\u00eb lul\u00ebzon violeta, lul\u00ebzon narcizi
\nDhe lul\u00ebzojn\u00eb shpatoret n\u00eb male.
\nTashm\u00eb lulja e dashur m\u00eb e bukur
\nXenofili roz\u00eb i bindjes \u00e7eli.
\nP\u00ebrse, l\u00ebndina, m\u00eb kot n\u00eb flok\u00eb ndri\u00e7oni?
\nM\u00eb shum\u00eb se \u00e7do kuror\u00eb tjet\u00ebr me er\u00eb ajo vlen.<\/p>\n

Platoni<\/strong>
\nT\u00eb hedh nj\u00eb moll\u00eb. Kape fluturimthi n\u00ebse do
\nT\u00eb m\u00eb duash dhe m\u00eb lejo q\u00eb un\u00eb ta shijoj virgj\u00ebrin\u00eb t\u00ebnde.
\nN\u00ebse mendimi yt \u00ebsht\u00eb tjet\u00ebr, prap\u00eb
\nKape dhe mendo sesa e pakapshme \u00ebsht\u00eb rinia.<\/p>\n

Nosidi<\/strong>
\nM\u00eb shum\u00eb se \u00e7do gj\u00eb tjet\u00ebr dashuria \u00ebsht\u00eb e \u00ebmb\u00ebl dhe gjith\u00e7ka
\nS\u2019q\u00ebndron para saj : goja nxjerr edhe mjaltin.
\nK\u00ebt\u00eb e thot\u00eb Nosidi : kush per\u00ebndesh\u00ebn e Qipros nuk e ka puthur
\nS\u2019e merr parasysh cilat jan\u00eb tr\u00ebndafilat e saj.<\/p><\/blockquote>\n

Libri q\u00eb ka nj\u00eb vizion t\u00eb t\u00ebr\u00eb t\u00eb bot\u00ebs dhe t\u00eb jet\u00ebs son\u00eb t\u00eb dikurshme nuk mun dt\u00eb jet\u00eb nj\u00eb lib\u00ebr dosido, pa\u00e7avure si shum\u00eb libra q\u00eb na bie rasti t\u2019i shohim sot, por \u00ebsh\u00ebt nj\u00eb minier\u00eb urt\u00ebsie, braktisje sentimentale, melankoli jete, g\u00ebzim dashurie, keqardhje p\u00ebr vdekjen e pashmangshme. Shum\u00eb epigrame jan\u00eb edhe epitafe p\u00ebr varret : I huaj, po mb\u00ebrrite n\u00eb Mitilen\u00ebn melodioze\/t\u00eb dehur nga lulja e Karitit, e Safos\/ thuaj se t\u00eb dashuruan Muzat dhe atdheu im\/ ishte Lokri. Tash e di q\u00eb jam Nosidi : ik.<\/p>\n

Arjan Th. Kall\u00e7o<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Shpesh e shkuara na duket si ndonj\u00eb p\u00ebrbind\u00ebsh q\u00eb ka gllab\u00ebruar t\u00eb par\u00ebt tan\u00eb dhe e gjith\u00eb nd\u00ebrgjegjia jon\u00eb preket me fatin e mbrapsht\u00eb t\u00eb shekujve. Por kur shfletojm\u00eb librat e lasht\u00ebsis\u00eb dhe gjejm\u00eb n\u00eb t\u00eb mendimin, emocionet dhe filozofin\u00eb e jet\u00ebs, menj\u00ebher\u00eb ndryshojm\u00eb q\u00ebndrim dhe priremi q\u00eb t\u00eb tundohemi m\u00eb shum\u00eb tek trash\u00ebgimia q\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,9],"tags":[],"class_list":{"0":"post-11617","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi","8":"category-poezi"},"yoast_head":"\nNj\u00eb tjet\u00ebr antologji me poezi nga lasht\u00ebsia greke - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nj\u00eb tjet\u00ebr antologji me poezi nga lasht\u00ebsia greke - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shpesh e shkuara na duket si ndonj\u00eb p\u00ebrbind\u00ebsh q\u00eb ka gllab\u00ebruar t\u00eb par\u00ebt tan\u00eb dhe e gjith\u00eb nd\u00ebrgjegjia jon\u00eb preket me fatin e mbrapsht\u00eb t\u00eb shekujve. Por kur shfletojm\u00eb librat e lasht\u00ebsis\u00eb dhe gjejm\u00eb n\u00eb t\u00eb mendimin, emocionet dhe filozofin\u00eb e jet\u00ebs, menj\u00ebher\u00eb ndryshojm\u00eb q\u00ebndrim dhe priremi q\u00eb t\u00eb tundohemi m\u00eb shum\u00eb tek trash\u00ebgimia q\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2012-01-20T22:25:27+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.shkoder.net\/2012\/poeti_greci.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Nj\u00eb tjet\u00ebr antologji me poezi nga lasht\u00ebsia greke\",\"datePublished\":\"2012-01-20T22:25:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/\"},\"wordCount\":1309,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.shkoder.net\\\/2012\\\/poeti_greci.jpg\",\"articleSection\":[\"Artikuj\",\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/nje-tjeter-antologji-me-poezi-nga-lashtesia-greke\\\/\",\"name\":\"Nj\u00eb tjet\u00ebr antologji me poezi nga lasht\u00ebsia greke - 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