![\"Ismail](\"http:\/\/www.shkoder.net\/images\/fjala\/ismail_kadare.jpg\")
<\/p>\n<\/p>\n
Nga Ismail Kadare<\/strong><\/p>\n Ndodhem n\u00eb Prishtin\u00eb p\u00ebr nj\u00eb q\u00ebndrim t\u00eb shkurt\u00ebr me rastin e \u00e7mimit letrar \u201cRexhai Surroi\u201d. Ngjarja ndodh n\u00eb nj\u00eb nga sallat e hotel \u201cGrand\u201d-it. Atmosfera \u00ebsht\u00eb e bukur dhe nj\u00ebkoh\u00ebsisht solemne. N\u00eb program, p\u00ebrve\u00e7 nj\u00eb koncerti t\u00eb shkurt\u00ebr klasik, \u00ebsht\u00eb parashikuar paraqitja e nj\u00eb libri q\u00eb nuk ka lidhje me \u00e7mimin. Libri ka p\u00ebr titull fjal\u00ebn \u201cI izoluar<\/strong>\u201d dhe p\u00ebr n\u00ebntitull \u201cRr\u00ebfimet nga tunelet e tmerrit<\/strong>\u201d. \u00cbsht\u00eb botuar p\u00ebrs\u00ebdyti n\u00ebn patronazhin e K\u00ebshillit p\u00ebr Mbrojtjen e t\u00eb Drejtave t\u00eb Njeriut dhe t\u00eb Komitetit t\u00eb Helsinkit.<\/p>\n Salla d\u00ebgjon si e ngrir\u00eb. Dhe \u00ebsht\u00eb e kuptueshme: libri tregon nj\u00ebr\u00ebn nga pamjet e terrorit n\u00eb Kosov\u00eb n\u00eb nj\u00ebr\u00ebn nga periudhat e hov\u00ebzimit t\u00eb tij, n\u00eb pranver\u00eb t\u00eb vitit 1989. N\u00eb sall\u00eb ndodhen disa nga njer\u00ebzit e torturuar, d\u00ebshmit\u00eb e t\u00eb cil\u00ebve jan\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb botim, sepse libri p\u00ebrfshin kryesisht d\u00ebshmit\u00eb e intelektual\u00ebve shqiptar\u00eb t\u00eb Kosov\u00ebs, q\u00eb u arrestuan, u izoluan, u fyen e u trajtuan barbarisht si askush tjet\u00ebr n\u00eb Evrop\u00eb, n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit XX. Ishin akademik\u00eb, letrar\u00eb, profesor\u00eb, gazetar\u00eb, doktor\u00eb t\u00eb shkencave, ata q\u00eb u lidh\u00ebn me pranga, u zvarrit\u00ebn n\u00ebn goditjet e kamxhik\u00ebve, u zhvesh\u00ebn lakuriq e u torturuan pa m\u00ebshir\u00eb n\u00eb at\u00eb fund marsi.<\/p>\n Salla d\u00ebgjon si e ngrir\u00eb. Dhe kjo nuk shpjegohet vet\u00ebm ngaq\u00eb n\u00eb k\u00ebt\u00eb mjedis kulturor ndjeshm\u00ebria p\u00ebr intelektual\u00ebt \u00ebsht\u00eb m\u00eb e lart\u00eb se p\u00ebr t\u00eb tjer\u00ebt. Kurrsesi jo. T\u00eb pranishmit n\u00eb ceremoni e din\u00eb mir\u00eb se pas tablos\u00eb s\u00eb frikshme t\u00eb kalvarit q\u00eb p\u00ebrshkruhet n\u00eb k\u00ebt\u00eb lib\u00ebr, \u00ebsht\u00eb nj\u00eb tablo shum\u00eb her\u00eb m\u00eb e gjer\u00eb e krejt Kosov\u00ebs. N\u00eb radh\u00eb t\u00eb par\u00eb tabloja e djegieve, shp\u00ebrnguljeve, masakrave, p\u00ebrdhunimeve. E atyre q\u00eb lan\u00eb jet\u00ebn n\u00eb k\u00ebt\u00eb luft\u00eb, me arm\u00eb n\u00eb dor\u00eb si luft\u00ebtar\u00eb ose t\u00eb \u00e7armatosur si viktima. E atyre q\u00eb s\u2019u kthyen m\u00eb e q\u00eb nuk d\u00ebshmojn\u00eb dot. E atyre q\u00eb ende jan\u00eb t\u00eb zhdukur n\u00ebn kushedi \u00e7\u2019tok\u00eb. E t\u00eb tjer\u00ebve, q\u00eb ishin pa tituj e grada shkencore, por q\u00eb u d\u00ebnuan, ngaq\u00eb ishin thjesht t\u00eb nj\u00eb komb\u00ebsie tjet\u00ebr: shqiptar\u00eb<\/strong>.<\/p>\n Pas ceremonis\u00eb n\u00eb \u201cGrand\u201d, m\u00eb duhet t\u00eb nisem n\u00eb aeroport. \u00cbsht\u00eb jasht\u00ebzakonisht ftoht\u00eb. Kalendari sh\u00ebnon 22 dhjetor. Rrug\u00ebs i k\u00ebrkoj Veton Surroit nj\u00eb kopje t\u00eb librit. Kam dy avion\u00eb p\u00ebr t\u00eb nd\u00ebrruar dhe m\u00eb duket se asgj\u00eb tjet\u00ebr nuk mund t\u00eb lexoj p\u00ebrpara k\u00ebtij libri.<\/p>\n \u201cI izoluar<\/strong>\u201d. Mbulesa e zez\u00eb me nj\u00eb spikam\u00eb gardiani burgjesh. Mbi gjasht\u00ebdhjet\u00eb d\u00ebshmi. Nj\u00eb list\u00eb prej 253 intelektual\u00ebsh t\u00eb burgosur, izoluar, torturuar. Redaktor Zenun \u00c7elaj. Recensent\u00eb Adem Dema\u00e7i dhe akademik Gazmend Zajmi.<\/p>\n Ky i fundit n\u00eb parath\u00ebnie shkruan midis t\u00eb tjerash: \u201cNga ana e nj\u00eb pushteti u d\u00ebshirua, jo vet\u00ebm mposhtja e nj\u00eb vullneti t\u00eb nj\u00eb populli, por edhe shembja e t\u00ebr\u00eb trash\u00ebgimis\u00eb s\u00eb civilizimit juridik n\u00eb bot\u00eb<\/em>\u201d.<\/p>\n Ashtu sikurse \u00e7do her\u00eb kur hapet dosja e Kosov\u00ebs, pyetje t\u00eb shumta jan\u00eb t\u00eb pashmangshme. Nd\u00ebr to jan\u00eb s\u00eb paku tri pyetje, q\u00eb lidhen me citimin e m\u00ebsip\u00ebrm. E para<\/em>: Shkaku i v\u00ebrtet\u00eb q\u00eb i shtyu serb\u00ebt t\u00eb kryenin k\u00ebt\u00eb aksion, q\u00eb mund t\u00eb ishte me pasoja p\u00ebr ta. E dyta<\/em>: Si guxuan ta kryenin? Dhe e fundit<\/em>: Si guxojn\u00eb ende sot t\u00eb mos e d\u00ebnojn\u00eb?<\/p>\n Pyetja e par\u00eb lidhet me krejt imazhin q\u00eb ishte p\u00ebrpjekur t\u00eb krijonte Jugosllavia: vendi i shquar liberal i universit komunist, e famshme p\u00ebr takime shkrimtar\u00ebsh e akademik\u00ebsh, p\u00ebr festa kulturore, kinematografike, pritje e p\u00ebrcjellje artist\u00ebsh e filozof\u00ebsh nga gjith\u00eb bota. Pra pyetja \u00ebsht\u00eb: Kjo Jugosllavi liberale, kulturdash\u00ebse, festivalore, si e harroi befas k\u00ebt\u00eb imazh dhe u ngrit t\u00eb b\u00ebnte t\u00eb kund\u00ebrt\u00ebn? P\u00ebrgjigjja \u00ebsht\u00eb e thjesht\u00eb: Ata nuk harruan asgj\u00eb, por gjith\u00e7ka e b\u00ebn\u00eb me nj\u00eb synim cinik, t\u00eb llogaritur mir\u00eb, p\u00ebr hir t\u00eb nj\u00eb q\u00ebllimi themelor, t\u00eb cilin e quanin aq t\u00eb madh, saq\u00eb pranuan edhe pasojat jo t\u00eb favorshme. Ky q\u00ebllim ishte thyerja morale p\u00ebrfundimtare e shqiptar\u00ebve t\u00eb Kosov\u00ebs. Me fjal\u00eb t\u00eb tjera, duke goditur barbarisht dhe pa asnj\u00eb kujdes at\u00eb q\u00eb konsiderohej \u201celita kulturore\u201d e shqiptar\u00ebve, Serbia donte t\u00eb kalonte mesazhin e saj: \u201cNe e dim\u00eb se sa t\u00eb kushtueshme jan\u00eb aksione t\u00eb tilla dhe nuk guxojm\u00eb t\u00eb b\u00ebjm\u00eb t\u00eb tilla me ask\u00ebnd. Nuk guxojm\u00eb q\u00eb akademik\u00ebt, letrar\u00ebt apo doktor\u00ebt e shkencave t\u2019i zhveshim lakuriq, p\u00ebr t\u2019i rrahur m\u00eb leht\u00eb. Por me ju ne e b\u00ebjm\u00eb, sepse ju s\u2019jeni si t\u00eb tjer\u00ebt. Ju jeni t\u00eb huaj k\u00ebtu dhe, kryesorja, ju nuk jeni popull, por n\u00ebnpopull. Ju s\u2019keni asgj\u00eb t\u00eb qytet\u00ebrimit kontinental, nuk keni as tradita, as art, as gjuh\u00eb normale, as njer\u00ebz t\u00eb shquar<\/em>.\u201d<\/p>\n Ky interpretim mund t\u00eb duket i tepruar dhe emotiv p\u00ebr dik\u00eb q\u00eb nuk \u00ebsht\u00eb n\u00eb dijeni t\u00eb gj\u00ebrave. Por mjafton t\u00eb lexohet doktrina antishqiptare e akademikut serb Vasa \u00c7ubrillovi\u00e7, q\u00eb interpretimi t\u00eb duket fare i p\u00ebrmbajtur. (Me k\u00ebt\u00eb rast duhet th\u00ebn\u00eb se kjo doktrin\u00eb, ende e pad\u00ebnuar nga Serbia e sotme, duhet t\u00eb botohet gjer\u00ebsisht n\u00eb gjith\u00eb hap\u00ebsir\u00ebn shqiptare dhe at\u00eb evropiane, n\u00eb m\u00ebnyr\u00eb q\u00eb institucionet dhe zyrat e p\u00ebrgjumura t\u00eb kuptojn\u00eb se \u00e7far\u00eb tmerri \u00ebsht\u00eb mizoria nd\u00ebrballkanase, se ku i ka rr\u00ebnj\u00ebt problemi ballkanik, dhe si ai nuk mund t\u00eb zgjidhet pa i prer\u00eb ato rr\u00ebnj\u00eb).<\/p>\n Thyerja morale b\u00ebn pjes\u00eb n\u00eb projektet m\u00eb raciste q\u00eb ka njohur njer\u00ebzimi. P\u00ebr t\u00eb mos u zgjatur, do t\u00eb p\u00ebrmend nj\u00eb tjet\u00ebr pamje t\u00eb saj, q\u00eb ngjan aq e ndryshme nga terrori p\u00ebr t\u00eb cilin po flasim: p\u00ebrdhunimi i qindra vajzave dhe grave shqiptare, pjesa m\u00eb e madhe e kryer nga ushtar\u00ebt, n\u00eb sy t\u00eb prind\u00ebrve, burrave dhe v\u00ebllez\u00ebrve t\u00eb tyre. A jan\u00eb p\u00ebrqendruar ndonj\u00ebher\u00eb n\u00eb at\u00eb mas\u00eb q\u00eb duhet ata q\u00eb merren me pun\u00ebt e Kosov\u00ebs dhe t\u00eb Ballkanit se \u00e7\u2019do t\u00eb thot\u00eb kjo p\u00ebr vajzat dhe grat\u00eb? A e kan\u00eb menduar se \u00e7\u2019do t\u00eb thot\u00eb p\u00ebr burrat dhe djemt\u00eb? A e kan\u00eb menduar se nj\u00eb pjes\u00eb e adoleshent\u00ebve, v\u00ebllez\u00ebr t\u00eb k\u00ebtyre vajzave dhe grave, q\u00eb, n\u00eb koh\u00ebn e asaj dhune ishin dhjet\u00eb vje\u00e7, tani jan\u00eb nj\u00ebzetvje\u00e7ar\u00eb dhe e kan\u00eb t\u00eb pamundur ta shqitin nga koka e tyre at\u00eb tmerr?<\/p>\n P\u00ebrdhunimi i grave si mjet lufte, duke synuar sidomos thyerjen e dinjitetit burr\u00ebror n\u00eb disa breza, \u00ebsht\u00eb llogaritur p\u00ebr nj\u00eb sundim t\u00eb gjat\u00eb.<\/p>\n \u201cI izoluar<\/strong>\u201d. Shfletoj librin me titullin gati-gati asnjan\u00ebs, n\u00eb krahasim me at\u00eb q\u00eb fsheh. N\u00eb kuptimin juridik fjala zb\u00ebrthehet me shpjegimin \u201cq\u00ebndrim n\u00eb vendin e caktuar\u201d. Por sa larg \u00ebsht\u00eb ajo q\u00eb p\u00ebrshkruhet k\u00ebtu.<\/p>\n Syt\u00eb m\u00eb shkojn\u00eb te d\u00ebshmia e akademikut Rexhep Ismajli. M\u00eb t\u00ebrheq v\u00ebmendjen edhe p\u00ebr faktin se pak \u00e7aste m\u00eb par\u00eb e kam takuar n\u00eb sall\u00ebn e ceremonis\u00eb n\u00eb hotel \u201cGrand\u201d. D\u00ebshmia e tij ngjan me at\u00eb t\u00eb t\u00eb tjer\u00ebve. \u201cAshtu n\u00ebp\u00ebr gjum\u00eb, i shkundur nga rropama e der\u00ebs<\/em>…\u201d (f. 83). K\u00ebshtu fillon rr\u00ebfimi i arrestimit, pastaj me radh\u00eb: zhveshja, goditja, plag\u00ebt, talljet. Sharjet dhe talljet gjat\u00eb rrahjes jan\u00eb tep\u00ebr t\u00eb parap\u00eblqyera prej xhelat\u00ebve. N\u00eb rastin e Ismajlit polici qepet pas titullit \u201cprofesor\u201d. Me k\u00ebt\u00eb rast, midis fyerjeve i duket e udh\u00ebs t\u00eb b\u00ebj\u00eb pak\u00ebz filozofi p\u00ebr gjuh\u00ebn shqipe, q\u00eb \u00ebsht\u00eb specialiteti i t\u00eb arrestuarit. \u201cKam p\u00ebrvoj\u00eb un\u00eb. K\u00ebshtu ndodh gjithnj\u00eb. Gjith\u00e7ka fillon atje, tek ata t\u00eb gjuh\u00ebs<\/em>\u201d.<\/p>\n Rrah\u00ebsi injorant mund t\u00eb mos dij\u00eb shum\u00eb gj\u00ebra, por ai e di thelbin e pun\u00ebs s\u00eb tij: \u00ebsht\u00eb di\u00e7ka q\u00eb s\u2019duhet harruar kurr\u00eb n\u00eb k\u00ebt\u00eb rr\u00ebmuj\u00eb: gjuha shqipe<\/strong>. \u00cbsht\u00eb di\u00e7ka q\u00eb shekuj m\u00eb par\u00eb \u00ebsht\u00eb kuptuar prej osman\u00ebve, m\u00eb pas prej shovinizmit grek, e tani prej serb\u00ebve. E vetmja gjuh\u00eb e ndaluar n\u00eb Evrop\u00eb. T\u00eb vetmet shkronja t\u00eb mallkuara n\u00eb nj\u00eb ceremoni fetare.<\/p>\n Xanxa e gjuh\u00ebs merr ndonj\u00ebher\u00eb ngjyra groteske. Nj\u00eb tjet\u00ebr profesor rr\u00ebfen dialogun e tij me rrah\u00ebsin \u201cpoliglot\u201d: \u201cParlez vous fran\u00e7ais?\u201d – m\u00eb pyeti. Iu p\u00ebrgjigja serbisht: \u201cJo\u201d. \u201cEh, do t\u00eb ta m\u00ebsoj pak!\u201d – tha. (f. 118)<\/p>\n Vijon rr\u00ebfimi p\u00ebr fr\u00ebngjishten, dhe fr\u00ebngjishtja n\u00eb k\u00ebt\u00eb rast nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb grumbull goditjesh me shkopin e gom\u00ebs mbi trupin lakuriq t\u00eb profesorit.<\/p>\n Vazhdoj leximin e librit. D\u00ebshmit\u00eb vijn\u00eb nj\u00ebra pas tjetr\u00ebs, nj\u00ebra m\u00eb e hidhur se tjetra. N\u00eb t\u00eb gjitha ka di\u00e7ka q\u00eb p\u00ebrs\u00ebritet. P\u00ebrs\u00ebritja \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e \u00e7do gjendjeje infernale.<\/p>\n Jan\u00eb disa gjendje q\u00eb vijn\u00eb nj\u00ebra pas tjetr\u00ebs me ritmik\u00ebn e ankthit: \u00e7astet e arrestimit, pjesa m\u00eb e madhe n\u00eb m\u00ebngjes, pa gdhir\u00eb, n\u00eb dit\u00ebt e fundit t\u00eb marsit 1989. Pastaj rrug\u00ebtimi te burgu apo hetuesia. M\u00eb pas zhveshja, rrahja mes britmash. M\u00eb pas rrug\u00ebtimi drejt s\u00eb panjohur\u00ebs, n\u00eb tjet\u00ebr burg.<\/p>\n \u201cM\u00eb 20 mars 1989, rreth or\u00ebs 23.00 shum\u00eb milic\u00eb me n\u00eb krye kryeshefin e Sigurimit shtet\u00ebror t\u00eb Prizrenit, Zoran Dragovi\u00e7in, m\u00eb arrestuan n\u00eb m\u00ebnyr\u00eb brutale, duke trishtuar f\u00ebmij\u00ebt\u2026\u201d. (f. 103)<\/p>\n \u201cM\u00eb 28 mars 1989, n\u00eb or\u00ebn 04.45 ma prish\u00ebn gjumin krismat n\u00eb der\u00ebn e banes\u00ebs s\u2019ime\u2026\u201d (f. 116)<\/p>\n \u201cN\u00eb drit\u00ebn e zbeht\u00eb t\u00eb m\u00ebngjesit, m\u00eb 28 mars 1989, n\u00eb or\u00ebn 05:30\u2026) (f. 121)<\/p>\n \u201cN\u00eb m\u00ebngjesin e hersh\u00ebm t\u00eb 28 marsit, diku rreth or\u00ebs 05:00, nga gjumi m\u00eb zgjuan rrap\u00ebllimat e \u00e7izmeve\u2026\u201d (f. 125)<\/p>\n \u201cM\u00ebngjesin e 28 marsit 1989, n\u00eb or\u00ebn 06:00, sht\u00ebpia ishte e rrethuar me milic\u00eb t\u00eb armatosur gjer n\u00eb dh\u00ebmb\u00eb\u2026\u201d. (f. 144)<\/p>\n \u201cIshte e diel, m\u00eb 26 mars her\u00ebt n\u00eb m\u00ebngjes…\u201d (f. 171)<\/p>\n \u201cM\u00eb 28 mars 1989, njer\u00ebzit e Sigurimit shtet\u00ebror, t\u00eb armatosur u fut\u00ebn n\u00eb dhom\u00ebn time t\u00eb fjetjes, ku isha me gruan dhe tre f\u00ebmij\u00ebt\u2026\u201d (f. 245)<\/p>\n Si\u00e7 shihet, \u00ebsht\u00eb vet\u00ebm nj\u00eb grim\u00eb e tmerrit, kryesisht m\u00ebngjesi i dat\u00ebs 28 mars 1989. Pas zgjimit t\u00eb trishtuesh\u00ebm, vijon tej\u00e7imi i t\u00eb arrestuarve n\u00eb mjediset e policis\u00eb a t\u00eb burgut. Atje niste faza tjet\u00ebr: zhveshja, fyerjet, rrahja.<\/p>\n \u201cPas urdhrit q\u00eb t\u00eb zhvisheshim, Lepi (bukuroshi), mjeku i p\u00ebrk\u00ebdhelur k\u00ebshtu nga gardian\u00ebt, me nj\u00eb shkop n\u00eb t\u00eb cilin ishin gravuar centimetrat, maste gjurm\u00ebt e zeza n\u00eb trupat tan\u00eb\u201d. (f. 88)<\/p>\n \u201cM\u00eb erdhi radha mua. Gardiani, i cili merrte teshat tona, m\u00eb urdh\u00ebroi t\u00eb zhvishesha lakuriq\u2026\u201d (f. 164)<\/p>\n \u201cGardian\u00ebt vazhdimisht b\u00ebrtisnin: \u201cKok\u00ebn posht\u00eb! Mos shiko! Mos fol! Do t\u2019ju mbysim! Keni p\u00ebr t\u00eb marr\u00eb vesh \u00e7\u2019\u00ebsht\u00eb Serbia! Eshtrat kemi p\u00ebr t\u2019ua thyer! Serbia \u00ebsht\u00eb e fort\u00eb\u2026\u201d. (f. 165)<\/p>\n \u201cM\u00eb erdhi radha edhe mua dhe hyra n\u00eb korridorin e torturave\u2026\u201d (f. 166)<\/p>\n \u201cNj\u00eb her\u00eb nj\u00eb inspektor m\u2019u k\u00ebrc\u00ebnua: Do t\u00eb t\u2019i nxjerrim syt\u00eb\u2026\u201d (f. 182)<\/p>\n \u201cM\u00eb n\u00eb fund m\u00eb than\u00eb t\u00eb zhvishesha lakuriq. Milic\u00ebt m\u00eb rrah\u00ebn me shkopinj, shkelma, grushte, derisa m\u00eb \u00e7uan n\u00eb dhom\u00eb t\u00eb alivanosur\u2026\u201d (f. 173)<\/p>\n \u201cGjuranovi\u00e7i nuk m\u00eb pyeti asgj\u00eb, vet\u00ebm e d\u00ebgjova kur m\u00eb tha: \u201cK\u00ebto grushte jan\u00eb dreka e sotme, m\u00eb tutje do t\u00eb shohim\u2026\u201d (f. 113)<\/p>\n \u201cNjeri m\u00eb tha: \u201cTi punon n\u00eb TV? T\u00eb njohim mir\u00eb. Ti je kryesori!\u201d M\u00eb rridhte gjaku pa nd\u00ebrprer\u00eb nga fytyra. N\u00eb vend q\u00eb t\u00eb m\u00eb kontrollonte mjeku m\u00eb tha rrept\u00eb: \u201cMos e p\u00ebrlyej murin me gjak!\u201d (f. 242)<\/p>\n \u201cNd\u00ebrkoh\u00eb hyri edhe nj\u00eb gardian tjet\u00ebr: \u201c\u00c7\u2019do ky skelet k\u00ebtu? – tha\u2026\u201d (f. 246)<\/p>\n \u201cEdhe kat\u00ebr her\u00eb t\u00eb tjera m\u00eb rrah\u00ebn n\u00eb burgun e Shabacit\u2026\u201d (f. 229)<\/p>\n Ka di\u00e7ka t\u00eb njohur n\u00eb k\u00ebt\u00eb stil t\u00eb foluri. N\u00eb k\u00ebt\u00eb rit\u00ebm, n\u00eb k\u00ebt\u00eb k\u00ebputje shprese. \u00cbsht\u00eb jehona e ngjashme me p\u00ebshp\u00ebrim\u00ebn e banor\u00ebve t\u00eb ferrit, n\u00eb pjes\u00ebn e par\u00eb t\u00eb poem\u00ebs s\u00eb famshme t\u00eb Dantes.<\/p>\n Dhe ngjashm\u00ebria vazhdon, me udh\u00ebtimet nga nj\u00eb burg n\u00eb tjetrin, n\u00ebp\u00ebr terr, n\u00ebp\u00ebr ankth.<\/p>\n \u201cN\u00eb or\u00ebn 03:00 mb\u00ebrrim\u00eb n\u00eb Prokuple\u2026\u201d (f. 158)<\/p>\n \u201cNga gjysma e nat\u00ebs mb\u00ebrrit\u00ebm n\u00eb burgun nd\u00ebrkomunal t\u00eb Vranj\u00ebs…\u201d (f. 163)<\/p>\n \u201cPas tri-kat\u00ebr or\u00ebsh udh\u00ebtimi mb\u00ebrrit\u00ebm n\u00eb Burgun Qendror (CZ) t\u00eb Beogradit\u2026\u201d (f. 256)<\/p>\n \u201cPas dymb\u00ebdhjet\u00eb dit\u00ebsh na than\u00eb t\u00eb p\u00ebrgatiteshim, sepse do t\u00eb na d\u00ebrgonin diku tjet\u00ebr\u2026\u201d (f. 259)<\/p>\n Dhe tmerri vazhdon.<\/p>\n Avioni sapo \u00ebsht\u00eb ulur n\u00eb aeroportin e Ljubljan\u00ebs, n\u00eb pritje p\u00ebr t\u00eb fluturuar n\u00eb Paris. \u00cbsht\u00eb jasht\u00ebzakonisht ftoht\u00eb apo ndoshta m\u00eb duket k\u00ebshtu nga leximi i librit.<\/p>\n \u00cbsht\u00eb po ajo dit\u00eb, 22 dhjetor 2009. N\u00eb sall\u00ebn e pritjes, n\u00eb lajmet televizive jepen pamje t\u00eb ngaz\u00ebllimit serb n\u00eb Beograd me rastin e heqjes s\u00eb vizave p\u00ebr BE. Dhe kjo \u00ebsht\u00eb e natyrshme. Nd\u00ebrkaq spiker\u00ebt theksojn\u00eb se t\u00eb dy shtetet shqiptare, Shqip\u00ebria dhe Kosova, nuk kan\u00eb p\u00ebrfituar nga ky favor. A mund t\u00eb jet\u00eb nj\u00eb arsye m\u00eb tep\u00ebr q\u00eb festa e serb\u00ebve t\u00eb jet\u00eb m\u00eb e g\u00ebzueshme?<\/p>\n Nuk m\u00eb p\u00eblqen ta besoj se ky zakon i keq ballkanik, q\u00eb hidh\u00ebrimi i nj\u00ebrit popull t\u00eb shkaktoj\u00eb g\u00ebzim te tjetri, po vazhdon. Kan\u00eb ndodhur shum\u00eb ngjarje e vdekje e kan\u00eb r\u00ebn\u00eb shum\u00eb bomba vitet e fundit, q\u00eb di\u00e7ka t\u2019u ken\u00eb m\u00ebsuar popujve t\u00eb Ballkanit. Vite m\u00eb par\u00eb, t\u00eb gjith\u00eb e mbajn\u00eb mend mbr\u00ebmjen kur Kosov\u00ebs iu hoq autonomia. Stacionet televizive jepnin pamjen: Kosova e gjitha e zhytur n\u00eb terr dhe n\u00eb zi, n\u00eb koh\u00ebn kur n\u00eb Beograd festohej me buj\u00eb e shampanj\u00eb. Por dihet se si p\u00ebrfundoi ajo fest\u00eb dhe \u00e7far\u00eb fshihej pas ngaz\u00ebllimit t\u00eb gabuar.<\/p>\n Pa b\u00ebr\u00eb filozofi p\u00ebr mir\u00ebsin\u00eb apo mizorin\u00eb natyrale t\u00eb popujve, d\u00ebshiroj t\u00eb kujtoj nj\u00eb test, t\u00eb cilin shqiptar\u00ebt, kudo q\u00eb ndodheshin, e kaluan p\u00ebrgjith\u00ebsisht me dinjitet: dit\u00ebt e bombardimit t\u00eb Serbis\u00eb. Shqiptar\u00ebt e kishin d\u00ebshiruar, pa dyshim, thyerjen e Serbis\u00eb. Megjithat\u00eb dit\u00ebn e bombardimit nuk mbaj mend as fest\u00eb e as triumfaliz\u00ebm askund, \u00e7ka linte t\u00eb kuptohej se kishin shpresuar nj\u00eb zgjidhje m\u00eb t\u00eb but\u00eb.<\/p>\n N\u00eb qoft\u00eb se mosp\u00ebrfitimi nga heqja e vizave shkaktoi trishtim dhe pezmatim te shumica e shqiptar\u00ebve, shkak p\u00ebr k\u00ebt\u00eb nuk ka qen\u00eb favori q\u00eb iu b\u00eb nj\u00eb vendi fqinj. \u00c7do popull n\u00eb thell\u00ebsi t\u00eb vet e ka at\u00eb men\u00e7uri sa t\u00eb kuptoj\u00eb se lajmi i mir\u00eb n\u00eb Ballkan \u00ebsht\u00eb lajm i mir\u00eb p\u00ebr t\u00eb gjith\u00eb, ashtu si\u00e7 i keqi \u00ebsht\u00eb i till\u00eb p\u00ebr k\u00ebdo. Si\u00e7 del qart\u00eb nga shfletimi k\u00ebto dit\u00eb i medies shqiptare, pezmatimi i shqiptar\u00ebve ka qen\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb i drejtuar ndaj vetes, ndaj vendit t\u00eb tyre q\u00eb nuk arriti t\u00eb kap\u00ebrcej\u00eb penges\u00ebn. Duhet th\u00ebn\u00eb nd\u00ebrkaq se pezmatimi nuk \u00ebsht\u00eb pa lidhje me favorizimin e serb\u00ebve, por kjo e dyta ka nj\u00eb shpjegim m\u00eb t\u00eb thell\u00eb. Favorizimi shihet prej shqiptar\u00ebve si nj\u00eb p\u00ebrpjekje p\u00ebr nj\u00eb revizionim t\u00eb ngjarjeve, p\u00ebr nj\u00eb kthim pas t\u00eb historis\u00eb.<\/p>\n Askush nuk mund t\u00eb jet\u00eb aq naiv, saq\u00eb t\u00eb mos ket\u00eb v\u00ebn\u00eb re se k\u00ebta dhjet\u00eb vjet pas mbarimit t\u00eb luft\u00ebs vazhdon nj\u00eb p\u00ebrpjekje e till\u00eb negacioniste. E inkurajuar prej saj, propaganda serbe shkoi m\u00eb larg, duke k\u00ebrkuar mjegullimin e kufirit midis shtyp\u00ebsve dhe viktimave, midis policis\u00eb s\u00eb blinduar me tanke dhe civil\u00ebve, midis shtetit t\u00eb pajisur me arm\u00eb, topa e burgje dhe kryengrit\u00ebsve, shkurt, duke shkuar drejt nj\u00eb simetrizimi t\u00eb plot\u00eb t\u00eb gjith\u00e7kaje. Pas k\u00ebsaj nuk mbetej ve\u00e7se nj\u00eb hap p\u00ebr t\u00eb quajtur t\u00eb gabuar gjith\u00e7ka: nd\u00ebshkimin e Serbis\u00eb prej NATO-s, gjith\u00eb aksionin e p\u00ebrbashk\u00ebt t\u00eb Evrop\u00ebs, p\u00ebr t\u00eb p\u00ebrfunduar gjer te mospranimi i pavar\u00ebsis\u00eb s\u00eb Kosov\u00ebs.<\/p>\n N\u00eb qoft\u00eb se shqiptar\u00ebt e p\u00ebrjetuan me dramaticitet t\u00eb tepruar favorizimin e Serbis\u00eb, p\u00ebrpara se t\u00eb kishte t\u00eb b\u00ebnte me luksin e interpretimit t\u00eb historis\u00eb, me raportet midis harres\u00ebs dhe kujtes\u00ebs etj., ky favorizim ishte, sipas tyre, nj\u00eb shenj\u00eb e dob\u00ebsimit t\u00eb vullnetit evropian p\u00ebr mbrojtjen e liris\u00eb s\u00eb brisht\u00eb t\u00eb Kosov\u00ebs.<\/p>\n Libri q\u00eb kam n\u00eb dor\u00eb, nj\u00eb nd\u00ebr librat m\u00eb t\u00eb trishtuar q\u00eb kam lexuar, e d\u00ebshmon k\u00ebt\u00eb. Krimet e p\u00ebrshkruara k\u00ebtu, ndon\u00ebse jan\u00eb ditur, asnj\u00ebher\u00eb nuk jan\u00eb d\u00ebnuar n\u00eb at\u00eb mas\u00eb q\u00eb duhet.<\/p>\n M\u00eb e habitshme \u00ebsht\u00eb se q\u00eb p\u00ebrpara konfliktit t\u00eb fundit dramatik shqiptaro-serb, propaganda serbe u duk se po p\u00ebrgatitej p\u00ebr ngjarjen e ardhshme. Si n\u00eb nj\u00eb vizion kinse profetik u fol p\u00ebr krimet q\u00eb kishin ndodhur e do t\u00eb ndodhnin n\u00eb Kosov\u00eb, p\u00ebr shp\u00ebrnguljet, p\u00ebr p\u00ebrdhunimet, p\u00ebr tmerret. Gjith\u00e7ka u duk m\u00eb pas si nj\u00eb parashikim i sakt\u00eb me t\u00eb vetmin ndryshim se k\u00ebto krime, sipas propagand\u00ebs beogradase, nuk b\u00ebheshin prej serb\u00ebve, por p\u00ebrkundrazi prej shqiptar\u00ebve. Shkurt, xhelat\u00ebt dhe viktimat kishin nd\u00ebrruar vendet. Gati-gati sa nuk thuhej se ishin shqiptar\u00ebt ata q\u00eb po iu binin n\u00eb qaf\u00eb tankeve t\u00eb pafajshme serbe, dhe ishin grat\u00eb shqiptare ato q\u00eb po p\u00ebrdhunonin ushtar\u00ebt serb\u00eb!<\/p>\n N\u00eb nj\u00eb let\u00ebr t\u00eb hapur q\u00eb Vuk Drashkovi\u00e7, shkrimtar dhe nacionalist i njohur serb, m\u00eb ka drejtuar m\u00eb 1987 n\u00ebp\u00ebrmjet gazet\u00ebs \u201cLe Monde Diplomatique\u201d shpalosej hapur ky kryengulth i fakteve. Pasi m\u00eb drejtohej me fjal\u00ebt \u201ckoleg i nderuar\u201d, si kolegu kolegut, m\u00eb vinte n\u00eb dijeni p\u00ebr gjendjen n\u00eb Kosov\u00eb, ku serb\u00ebt e gjor\u00eb vuanin n\u00ebn \u201cxhelatin shqiptar, q\u00eb ka veshur rrobat e viktim\u00ebs\u201d. Nd\u00ebrkaq shfaqte habin\u00eb se si un\u00eb nuk hiqja dor\u00eb nga p\u00ebrralla p\u00ebr \u201ckombin liridash\u00ebs dhe kalorsiak shqiptar\u201d dhe e mbroja at\u00eb, n\u00eb vend q\u00eb t\u00eb mbroja viktimat serbe. Pas k\u00ebsaj, pasi i b\u00ebnte nj\u00eb biografi asgj\u00ebsuese kombit shqiptar t\u00eb ardhur, sipas tij, nga Kaukazi, i cili s\u2019kishte asnj\u00eb vler\u00eb, madje dhe heroin kryesor, Gjuro Kastriotin, e kishte me n\u00ebn\u00eb serbe, (nj\u00eb motiv i dashur dhe aspak origjinal ky p\u00ebr rimohuesit shqiptar\u00eb), m\u00eb krahasonte me Adolf Hitlerin, ngaq\u00eb, ashtu si\u00e7 ai mbronte iden\u00eb e Rajhut t\u00eb madh, un\u00eb mbroja t\u00eb nj\u00ebjt\u00ebn gj\u00eb me Shqip\u00ebrin\u00eb e Madhe. Ndryshimi i vet\u00ebm ishte se, nd\u00ebrsa \u00ebndrr\u00ebn e Hitlerit e kishin nd\u00ebrprer\u00eb, sipas tij, gj\u00ebmimet e topave rus\u00eb, \u00ebndrra ime ende vazhdonte, n\u00eb pritje, natyrisht, t\u00eb ca gj\u00ebmimeve. Drashkovi\u00e7i ngat\u00ebrrohet kaq shum\u00eb n\u00eb patetizmin e tij, saq\u00eb, pasi m\u00eb quan p\u00ebrhap\u00ebs t\u00eb ideve antiserbe t\u00eb Vatikanit dhe t\u00eb Austris\u00eb katolike, gjithmon\u00eb si kolegu-kolegut m\u00eb shkruan se jam n\u00eb an\u00ebn e gabuar, dometh\u00ebn\u00eb, sipas tij, n\u00eb an\u00ebn e vras\u00ebsit t\u00eb Arkimedit, t\u00eb atyre q\u00eb dogj\u00ebn Xhiordano Brunon, q\u00eb i mor\u00ebn jet\u00ebn n\u00eb duel Pushkinit, madje q\u00eb e torturuan 27 her\u00eb Kampanel\u00ebn! Letra p\u00ebrfundon me fjal\u00ebt: \u201cN\u00eb librin tuaj m\u00eb t\u00eb ri \u201cKrushqit jan\u00eb t\u00eb ngrir\u00eb\u201d, barbarit\u00eb e sotme t\u00eb shqiptar\u00ebve n\u00eb Kosov\u00eb ju i quani kryengritje. Por nuk keni sqaruar se \u00ebsht\u00eb fjala p\u00ebr kryengritje kund\u00ebr njerzill\u00ebkut, kultur\u00ebs, moralit dhe vet\u00eb arsyes njer\u00ebzore. Besoni v\u00ebrtet se Evropa dhe bota nuk do ta marrin vesh t\u00eb v\u00ebrtet\u00ebn?\u201d<\/p>\n Letra sqaruese e \u201ckolegut Drashkovi\u00e7\u201d u ribotua dymb\u00ebdhjet\u00eb vjet m\u00eb pas, m\u00eb 1999, n\u00eb kulmin e konfliktit n\u00eb Kosov\u00eb. Ka pasur natyrisht ca prerje \u00ebndrrash e ca gj\u00ebmime bombash, por jo ashtu si\u00e7 i kujtonte Drashkovi\u00e7i dhe kryesorja ka qen\u00eb se Evropa e ka kuptuar m\u00eb n\u00eb fund t\u00eb v\u00ebrtet\u00ebn, q\u00eb nuk ishte e v\u00ebrteta e tij.<\/p>\n \u00cbsht\u00eb pik\u00ebrisht kjo e v\u00ebrtet\u00eb e kuptuar dhjet\u00eb vite m\u00eb par\u00eb, por disi e mjegulluar m\u00eb pas, q\u00eb, si\u00e7 u tha m\u00eb lart, shkakton shqet\u00ebsimin e sot\u00ebm shqiptar. Ai lidhet me nj\u00eb mendim t\u00eb p\u00ebrhapur, jo vet\u00ebm n\u00eb Shqip\u00ebri, por edhe jasht\u00eb saj, p\u00ebr nj\u00eb \u201cp\u00ebrk\u00ebdhelje\u201d t\u00eb Serbis\u00eb, p\u00ebr k\u00ebrkesa t\u00eb buta ndaj saj lidhur me krimet n\u00eb Kosov\u00eb. Me k\u00ebt\u00eb rast kushtet leht\u00ebsuese, n\u00eb k\u00ebmbim t\u00eb Karaxhi\u00e7it dhe Mlladi\u00e7it, jan\u00eb gjykuar tep\u00ebr komode p\u00ebr vendin agresor. Jo dy kriminel\u00eb t\u00eb profilit t\u00eb ul\u00ebt, si Karaxhi\u00e7i dhe Mlladi\u00e7i, por \u00c7ubrillovi\u00e7i, doktrina e tij duhet dor\u00ebzuar. Nuk mund t\u00eb ket\u00eb normalitet n\u00eb Ballkan pa u d\u00ebnuar ky doktrinar bashk\u00eb me projektin e tij p\u00ebr d\u00ebbimin e kombit shqiptar nga Evropa. Ky projekt makab\u00ebr ka qen\u00eb \u201charta e rrug\u00ebs\u201d e asaj q\u00eb ndodhi n\u00eb Ballkan, e sidomos n\u00eb Kosov\u00eb, n\u00eb fund t\u00eb shekullit XX.<\/p>\n Ndjeshm\u00ebria e tepruar e shqiptar\u00ebve ndaj problemit t\u00eb rikthimit n\u00eb Evrop\u00eb rrjedh pik\u00ebrisht nga humbja dy her\u00eb rresht e kontinentit m\u00ebm\u00eb. Shqiptar\u00ebt, ashtu si shumica e ballkanasve, duke p\u00ebrfshir\u00eb edhe serb\u00ebt, i kan\u00eb t\u00eb gjitha arsyet t\u00eb besojn\u00eb n\u00eb t\u00eb ardhmen evropiane. Nj\u00ebra prej rrug\u00ebve q\u00eb \u00e7ojn\u00eb drejt saj, m\u00eb e detyrueshmja, \u00ebsht\u00eb krijimi i nj\u00eb \u201cnd\u00ebrballkanizmi\u201d t\u00eb ri: si ide, si ndjesi dhe si vullnet i p\u00ebrbashk\u00ebt p\u00ebr paqtim. \u00cbsht\u00eb e qart\u00eb se p\u00ebr k\u00ebt\u00eb sfid\u00eb t\u00eb re, t\u00eb papar\u00eb n\u00eb historin\u00eb ballkanase, ndaj dhe m\u00eb t\u00eb v\u00ebshtir\u00ebn, duhet t\u00eb punojn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb vet\u00eb popujt e gadishullit. Dhe, me ata bashk\u00eb, natyrisht Evropa.<\/p>\n Dhjetor 2009<\/em><\/p>\n * Shkruar p\u00ebr gazet\u00ebn \u201cKoha Ditore\u201d (Prishtin\u00eb) dhe \u201cIllyria\u201d (Nju-Jork)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nga Ismail Kadare Ndodhem n\u00eb Prishtin\u00eb p\u00ebr nj\u00eb q\u00ebndrim t\u00eb shkurt\u00ebr me rastin e \u00e7mimit letrar \u201cRexhai Surroi\u201d. Ngjarja ndodh n\u00eb nj\u00eb nga sallat e hotel \u201cGrand\u201d-it. Atmosfera \u00ebsht\u00eb e bukur dhe nj\u00ebkoh\u00ebsisht solemne. N\u00eb program, p\u00ebrve\u00e7 nj\u00eb koncerti t\u00eb shkurt\u00ebr klasik, \u00ebsht\u00eb parashikuar paraqitja e nj\u00eb libri q\u00eb nuk ka lidhje me \u00e7mimin. Libri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n