{"id":1101,"date":"2010-01-05T01:03:25","date_gmt":"2010-01-05T00:03:25","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1101"},"modified":"2010-01-05T01:03:25","modified_gmt":"2010-01-05T00:03:25","slug":"hidhe-ate-arme-hajvan","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/hidhe-ate-arme-hajvan\/","title":{"rendered":"Hidhe at\u00eb arm\u00eb hajvan"},"content":{"rendered":"<p>Nga <strong>Halil Matoshi<\/strong><\/p>\n<p><em>Pse ne kosovar\u00ebt heronjt\u00eb e v\u00ebrtet\u00eb i ulim tek pluhuri, nd\u00ebrsa hajdut\u00ebt i ngrehim ke ret\u00eb? Pse paragjykojm\u00eb tjetrin? Pse na urrejn\u00eb e na shajn\u00eb njer\u00ebz, q\u00eb kurr\u00eb s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb keq, e shpesh s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb as mir\u00eb? A thua shpirti kolektiv njer\u00ebzor \u00ebsht\u00eb i strukturuar si i qenit. Shpirt paranojak<\/em><\/p>\n<p>T\u00eb vras\u00ebsh njeriun, ti ke vrar\u00eb njer\u00ebzimin.<\/p>\n<p>T\u00eb vras\u00ebsh nj\u00eb qen \u00ebsht\u00eb sikur t\u00eb thyesh nj\u00eb lule.<\/p>\n<p>N\u00ebse njeriu i ka b\u00ebr\u00eb q\u00eb t\u00eb dy k\u00ebto krime, kurr\u00eb shpirtin rehat s\u2019do ta ket\u00eb, sepse ka prishur baraspesh\u00ebn ekologjike dhe forcat e err\u00ebta do t\u00eb nxijn\u00eb jet\u00ebn, si gazrat ser\u00eb. Samiti i Kopenhag\u00ebs ishte d\u00ebshmia m\u00eb e mir\u00eb p\u00ebr egoizmin e njeriut-vras\u00ebs t\u00eb njer\u00ebzimit dhe bot\u00ebs s\u00eb gjall\u00eb. Asnj\u00eb fjal\u00eb s\u2019u tha p\u00ebr kafsh\u00ebt dhe lulet.<\/p>\n<p>N\u00eb p\u00ebrditshm\u00ebrin\u00eb ton\u00eb njer\u00ebzore, si qenie me intelekt, d\u00ebgjojm\u00eb krahasime si p.sh: \u201c\u00cbsht\u00eb lop\u00eb e gjall\u00eb\u201d, \u201cqelbet si nj\u00eb rr\u00ebqebull\u201d, \u201ci uritur si ujk\u201d, \u201ci lig si nj\u00eb gjarp\u00ebr\u201d, \u201ci trash\u00eb si nj\u00eb derr\u201d, \u201ci neveritsh\u00ebm si nj\u00eb lakuriq\u201d, \u201cje si nj\u00eb deve gunga\u00e7e\u201d, \u201cka vesh\u00ebt si nj\u00eb elefant\u201d, \u201cai \u00ebsht\u00eb mi\u201d, \u201ci madh si kali i Banatit\u201d, \u201cHa si gjaja\u201d, etj., etj., etj. K\u00ebto krahasime t\u00eb njer\u00ebzve me kafsh\u00ebt n\u00eb komunikimet tona i p\u00ebrdorim p\u00ebr t\u00eb fyer tjetrin\/t\u00eb tjer\u00ebt dhe shum\u00eb m\u00eb pak ne p\u00ebrdorim krahasime me bot\u00ebn shtazore p\u00ebr veprime t\u00eb mira si \u201c\u00ebsht\u00eb si nj\u00eb qen besnik\u201d, \u201cka sfinks skifteri\u201d, \u201ci shpejt\u00eb si leopard\u201d, \u201ctrim zem\u00ebrluan\u201d, \u201ci but\u00eb si qengj\u201d, \u201cpun\u00ebtor si bleta\u201d etj.<\/p>\n<p>K\u00ebto krahasime po t\u00eb p\u00ebrdoreshin p\u00ebr humor mes miqsh q\u00eb komunikojn\u00eb \u00e7lir\u00ebt, nuk do t\u00eb ishin denigruese p\u00ebr njer\u00ebzit, por sigurisht q\u00eb jan\u00eb denigruese p\u00ebr kafsh\u00ebt, sepse shum\u00eb atribute shtazore q\u00eb ne ua veshim njer\u00ebzve, nuk jan\u00eb t\u00eb k\u00ebqija p\u00ebr bot\u00ebn e tyre, sepse asgj\u00eb t\u00eb keqe natyrale nuk ka p.sh. tek nj\u00eb lop\u00eb, nga e cila ne pim\u00eb qum\u00ebshtin. E liga mund t\u00eb gjendet tek nj\u00eb njeri.<\/p>\n<p>Ata q\u00eb besojn\u00eb n\u00eb Zot, e din\u00eb se Per\u00ebndia krijoi njeriun n\u00eb imazhin e tij. Qysh me e gjet\u00eb m\u00ebnyr\u00ebn t\u2019i qasemi nj\u00eb ushtari ose thjesht nj\u00eb hajduti, e t\u2019i themi hidhe at\u00eb arm\u00eb, hajvan, po s\u2019hangre llaf ta k\u00ebrcas nj\u00eb shpull\u00eb \u2013 e sheh q\u00eb jam i paarmatosur!? Si t\u2019i themi nj\u00eb qeni mos hung\u00ebri koti, s\u2019t\u00eb nguc&#8230;<\/p>\n<p>Frika joracionale ndaj tjetrit, q\u00eb nuk \u00ebsht\u00eb si ne, (shenj\u00ebzimin e tjetrit si armik), p.sh. e serb\u00ebve ndaj boshnjak\u00ebve mysliman\u00eb, prodhoi Srebrenic\u00ebn. \u201c\u00c7far\u00eb krimi shtazarak\u201d, vler\u00ebsojm\u00eb ne, duke mos e ditur se k\u00ebshtu po i denigrojm\u00eb shtaz\u00ebt, t\u00eb cilat nuk b\u00ebjn\u00eb kurr\u00eb nj\u00eb krim t\u00eb organizuar me paramendim.<\/p>\n<p>Ne, raca jon\u00eb njer\u00ebzore, p\u00ebrpara v\u00ebshtir\u00ebsive ose p\u00ebrpara veprave t\u00eb trishta shpesh shtangemi dhe p\u00ebr kriminel\u00ebt shfryjm\u00eb: \u201cshtaz\u00ebt\u201d, e m\u00eb k\u00ebsi shfrymje ne i fyejm\u00eb shtaz\u00ebt, sepse krimi si paradigm\u00eb \u00ebsht\u00eb racional, i menduar e jo instinktiv&#8230; Shpirti kolektiv njer\u00ebzor \u00ebsht\u00eb i strukturuar si i qenit. Paranojak.<\/p>\n<p>T\u00eb shumt\u00ebn ne nuk e dim\u00eb se a do na shqyej apo do na p\u00ebrkulet duke l\u00ebviz\u00eb bishtin e duke cijatur p\u00ebr t\u00eb na lutur q\u00eb ta pranojm\u00eb shoq\u00ebrin\u00eb e tij. Jean Mary-Myler n\u00eb nj\u00eb ese thot\u00eb se frika \u00ebsht\u00eb k\u00ebshilltar i keq, dhe ajo shpie r\u00ebndom n\u00eb dhun\u00eb.<\/p>\n<p>T\u00eb gjitha kafsh\u00ebt jan\u00eb shum\u00eb larg prapa nesh n\u00eb aspektin e intelektit, sepse ato nuk e kuptojn\u00eb gjuh\u00ebn ton\u00eb dhe nuk mund t\u00eb mbrohen, duke na e kthyer fjal\u00ebn. Vet\u00ebm mund t\u00eb merret me mend po ta kishin kafsh\u00ebt aft\u00ebsin\u00eb e kund\u00ebrp\u00ebrgjigjes, vall\u00eb \u00e7far\u00eb epitetesh njer\u00ebzore t\u00eb g\u00ebrditshme do t\u2019i jepnin nj\u00ebra-tjetr\u00ebs, si p.sh. do t\u2019i thoshte gomari nj\u00eb ujku \u201cvret si njeri\u201d, nj\u00eb lop\u00eb do t\u2019i thoshte nj\u00eb gjarpri \u201cje tin\u00ebzar si njeriu\u201d, nj\u00eb leopard do t\u2019i thoshte nj\u00eb k\u00ebrmilli, \u201cje i ngadalsh\u00ebm si njeriu\u201d, nj\u00eb derr do t\u2019i thoshte nj\u00eb majmuni \u201ci padobish\u00ebm si njeriu\u201d, nj\u00eb dre do t\u2019i thoshte nj\u00eb kanguri \u201cec me dy k\u00ebmb\u00eb si nj\u00eb njeri\u201d etj.<\/p>\n<p>Dhe vet\u00ebm ne e mbajm\u00eb emrin njeri.<\/p>\n<p>Derisa n\u00eb shoq\u00ebrit\u00eb e qytet\u00ebruara vet\u00ebm fjala \u201cmshele goj\u00ebn \u2013 ti s\u2019di gj\u00eb\u201d, ndaj femr\u00ebs trajtohet veprim i dhunsh\u00ebm, shqiptar\u00ebt k\u00ebt\u00eb e kan\u00eb n\u00eb maje gjuhe, jo vet\u00ebm p\u00ebr grat\u00eb, por edhe p\u00ebr f\u00ebmij\u00ebt, prind\u00ebrit, edhe p\u00ebr rival\u00ebt, koleg\u00ebt m\u00eb t\u00eb rinj&#8230;<\/p>\n<p>Sipas nj\u00eb studimi t\u00eb koh\u00ebve t\u00eb fundit, \u00e7do e treta fem\u00ebr n\u00eb Shqip\u00ebri i \u00ebsht\u00eb n\u00ebnshtruar nj\u00eb forme dhune ose p\u00ebrdhunimi, k\u00ebt\u00eb e b\u00ebri t\u00eb ditur ambasadori amerikan n\u00eb Tiran\u00eb John Withers. Trishtuesh\u00ebm. E tash ku mund t\u00eb jet\u00eb Kosova n\u00eb k\u00ebt\u00eb aspekt, ku femra ende s\u2019e ka fuqin\u00eb me fol\u00eb e me kallxue&#8230;<\/p>\n<p>Ndrydhja e ndjenj\u00ebs shkakton v\u00ebshtir\u00ebsi n\u00eb komunikim, sepse urdhri \u201cmbylle goj\u00ebn\u201d shfaqet si reminishenc\u00eb e frik\u00ebs s\u00eb do t\u00eb pasoj\u00eb nd\u00ebshkimi. Merreni shembullin e nj\u00eb njeriu t\u00eb fuqish\u00ebm q\u00eb nuk di ta menaxhoj\u00eb fuqin\u00eb si p.sh. Kryeministri i Kosov\u00ebs, ai kurr\u00eb nuk arriti t\u00eb vendos komunikim me publikun, n\u00eb secil\u00ebn press-konferenc\u00eb ai vonohet edhe nga nj\u00eb or\u00eb dhe kurr\u00eb s\u2019u d\u00ebgjua t\u2019u k\u00ebrkoj\u00eb falje gazetar\u00ebve dhe publikut. Prandaj modeli i tij qeveris\u00ebs sh\u00ebmb\u00ebllen n\u00eb model goxha agresiv, shtr\u00ebngues p\u00ebr qytetar\u00ebt.<\/p>\n<p>Kjo sindrom\u00eb i ka mb\u00ebrthyer thuaja t\u00eb gjith\u00eb politikan\u00ebt.<\/p>\n<p>Ne nuk e kemi m\u00ebsuar leksionin e par\u00eb: k\u00ebrkim-faljen;<\/p>\n<p>Ne ende nuk e kemi m\u00ebsuar leksionin e dyt\u00eb: lutjen; (t\u00eb lut\u00ebm!)<\/p>\n<p>Ne, s\u2019pari nuk e kemi m\u00ebsuar leksionin e tret\u00eb: Urdh\u00ebro dhe faleminderit, zotni o zonj\u00eb.<\/p>\n<p>Pra, ne jemi shoq\u00ebri e strukturuar dhunsh\u00ebm, sepse e ndrydhim vet\u00eb ndjenj\u00ebn.<\/p>\n<p>Deri sa po ecnim rrug\u00ebs n\u00eb nj\u00eb mesnat\u00eb n\u00eb Prishtin\u00eb, me nj\u00eb koleg, nj\u00eb qen na hung\u00ebriu duke marr\u00eb nj\u00eb pamje goxha k\u00ebrc\u00ebnuese. Frika nga ai qen rrug\u00ebsh sigurisht do na shtynte n\u00eb dhun\u00eb. Do e ndiqnim kafsh\u00ebn e gjor\u00eb ose do ta rrihnim p\u00ebr vdekje!<\/p>\n<p>Por nuk u k\u00ebshilluam prej frik\u00ebs.<\/p>\n<p>S\u2019di \u00e7far\u00eb m\u00eb shtyri q\u00eb t\u2019i flisja me z\u00eb, sikur t\u00eb me merrte vesh: \u2018hej njeri, i thash\u00eb \u2013 a e sheh se s\u2019jemi armiq\u00ebsor me ty\u2019 dhe u p\u00ebrkula ta ledhatoja!<\/p>\n<p>\u2018\u00c7far\u00eb e lige t\u00eb ka ndodhur, a mund t\u00eb t\u00eb ndihmojm\u00eb gj\u00eb\u2019?- e pyeta.<\/p>\n<p>Ai u bind. Por historia me qen nuk mbaroi k\u00ebtu.<\/p>\n<p>Qeni nuk na ndahej dhe b\u00ebm\u00eb nj\u00eb rrug\u00eb bukur t\u00eb gjat\u00eb s\u00eb bashku. Ne desh\u00ebm t\u00eb hynim n\u00eb kafeterin\u00eb \u201cDe Rada\u201d dhe ai e futi kok\u00ebn nj\u00ebkoh\u00ebsisht me k\u00ebmb\u00ebt tona. Pastaj kamerieri i b\u00ebrtiti dhe ai po ashtu me bindje doli. I thash nj\u00ebrit nga djemt\u00eb aty q\u00eb t\u2019i jepnin t\u00eb hante di\u00e7ka, por ai tashm\u00eb kishte ikur. S\u2019e di \u00e7far\u00eb e b\u00ebri t\u00eb ikte, pabesia jon\u00eb njer\u00ebzore q\u00eb e lam\u00eb n\u00eb shi dhe ia p\u00ebrplas\u00ebm der\u00ebn para turinjve, padurimi jon\u00eb njer\u00ebzor p\u00ebr t\u00eb vazhduar nj\u00eb bised\u00eb miq\u00ebsore, nj\u00eb debat t\u00eb argumentuar, paragjykimet tona, ose mendjemadh\u00ebsia jon\u00eb. Padurimi yn\u00eb q\u00eb ta mbajm\u00eb dik\u00eb p\u00ebr dore kur dridhet, q\u00eb t\u2019i b\u00ebjm\u00eb nj\u00eb filxhan \u00e7aj nj\u00eb njeriu q\u00eb e ka z\u00ebn\u00eb stuhia p\u00ebrjashta, q\u00eb t\u2019i japim dor\u00ebn nj\u00eb t\u00eb lodhuri t\u2019i kaloj\u00eb shkall\u00ebt.<\/p>\n<p>A ka m\u00eb g\u00ebzim kur nj\u00eb njeriu q\u00eb e kemi njohur dikur e t\u2019ia mbyllim syt\u00eb nga prapa, e t\u2019i themi: Q\u00eblloja!<\/p>\n<p>T\u00eb nes\u00ebrmen e tregimit me qen, lexova nj\u00eb kronik\u00eb n\u00eb gazet\u00eb se n\u00eb qytetin pa dashuri kishte nisur aksioni i vrasjes s\u00eb qenve endacak\u00eb. U pik\u00ebllova, me ta kujtuar at\u00eb qenin e kuq\u00ebrremt\u00eb m\u00eb t\u00eb cilin b\u00ebm\u00eb ca udh\u00eb krejt\u00ebsisht miq\u00ebsor\u00eb.<\/p>\n<p>Vall\u00eb \u00e7\u2019ka mund t\u2019i ndodh\u00eb&#8230;???<\/p>\n<p>T\u00eb jet\u00eb pushkatuar? Me \u00e7\u2019t\u00eb drejt\u00eb?<\/p>\n<p>Ai, mund t\u00eb betohem se s\u2019i b\u00ebri k\u00ebtij qyteti kurr\u00eb nj\u00eb t\u00eb lig\u00eb. Sa vras\u00ebs t\u00eb ligj e fytyra t\u00eb bame prej urrejtjes, sa maska l\u00ebkur\u00eb-njeriu e sa hajdut\u00eb mund t\u2019i takojm\u00eb rrug\u00ebve t\u00eb k\u00ebtij qyteti?<\/p>\n<p>Madje, pa e ditur edhe mund t\u00eb ulemi me ta n\u00eb nj\u00eb tavolin\u00eb.<\/p>\n<p>E askush nuk i ndjek.<\/p>\n<p>Ne, evropian\u00ebt, madje nuk i vrasim m\u00eb njer\u00ebzit edhe kur kryejn\u00eb krime. K\u00ebshilli i Europ\u00ebs e ka hequr d\u00ebnimin me vdekje dhe mir\u00eb b\u00ebri. P\u00ebr ta d\u00ebnimi me vdekje nuk \u00ebsht\u00eb nd\u00ebshkim adekuat. Ata duhet shtyr\u00eb n\u00eb vuajtje, pra n\u00eb vet\u00ebvrasje, q\u00eb si\u00e7 i kan\u00eb shkaktuar dhimbje nj\u00eb tjetri, t\u2019i shkaktojn\u00eb dhimbje t\u00eb llahtarshme vetvetes.<\/p>\n<p>Si t\u00eb heqim dor\u00eb nga veset, t\u2019i zbusim zem\u00ebrimet, hidh\u00ebrimet, intencat agresive, inatet?<\/p>\n<p>Si t\u00eb b\u00ebhemi m\u00eb t\u00eb mir\u00eb q\u00eb sot?<\/p>\n<p>Q\u00eb n\u00eb k\u00ebt\u00eb \u00e7ast.<\/p>\n<p>E kaluara \u00ebsht\u00eb e shkuar dhe nuk mund t\u00eb nd\u00ebrrohet, e ardhmja thjesht\u00eb ende nuk ka ardhur dhe nuk mund ta dim\u00eb se \u00e7ka do t\u00eb sjell\u00eb, krejt \u00e7ka kemi \u00ebsht\u00eb ky \u00e7ast i tashm\u00eb. Nj\u00eb alo p\u00ebr nj\u00eb mik t\u00eb vjet\u00ebr, nj\u00eb llafosje n\u00eb rrug\u00eb me nj\u00eb t\u00eb moshuar, \u201cpo mbahesh mir\u00eb, po dukesh edhe m\u00eb mir\u00eb\u201d, t\u2019i thuash; nj\u00eb ngjitje dore nj\u00eb t\u00eb mbeturi, nj\u00eb kile portokajsh p\u00ebr nj\u00eb t\u00eb njohur n\u00eb spital, nj\u00eb let\u00ebr (b\u00ebn edhe E-mail) p\u00ebr nj\u00eb mik\/e, \u201ct\u00eb dua shum\u00eb zem\u00ebr\u201d, nj\u00eb tuf\u00eb lulesh p\u00ebr gruan, vajz\u00ebn, p\u00ebr nj\u00eb kolege, p\u00ebr nj\u00eb n\u00ebn\u00eb ose mot\u00ebr, nj\u00eb \u2018m\u00eb fal\u2019 p\u00ebr bab\u00ebn, nan\u00ebn, gruan, koleg\u00ebt; ose: ngrihuni q\u00eb n\u00eb k\u00ebt\u00eb \u00e7astin e tanish\u00ebm dhe falni nj\u00eb p\u00ebrqafim ose thjesht\u00eb vet\u00ebm nj\u00eb buz\u00ebqeshje jo t\u00eb shtirur t\u00eb parit njeri q\u00eb ju gjendet pran\u00eb. Duajeni t\u00eb af\u00ebrmin ose k\u00ebdo tjet\u00ebr, pse jo dhe nj\u00eb qen apo nj\u00eb lule: G\u00ebzuar!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Halil Matoshi Pse ne kosovar\u00ebt heronjt\u00eb e v\u00ebrtet\u00eb i ulim tek pluhuri, nd\u00ebrsa hajdut\u00ebt i ngrehim ke ret\u00eb? Pse paragjykojm\u00eb tjetrin? Pse na urrejn\u00eb e na shajn\u00eb njer\u00ebz, q\u00eb kurr\u00eb s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb keq, e shpesh s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb as mir\u00eb? A thua shpirti kolektiv njer\u00ebzor \u00ebsht\u00eb i strukturuar si i qenit. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Hidhe at\u00eb arm\u00eb hajvan - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/hidhe-ate-arme-hajvan\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hidhe at\u00eb arm\u00eb hajvan - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Halil Matoshi Pse ne kosovar\u00ebt heronjt\u00eb e v\u00ebrtet\u00eb i ulim tek pluhuri, nd\u00ebrsa hajdut\u00ebt i ngrehim ke ret\u00eb? Pse paragjykojm\u00eb tjetrin? Pse na urrejn\u00eb e na shajn\u00eb njer\u00ebz, q\u00eb kurr\u00eb s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb keq, e shpesh s\u2019kemi arritur t\u2019u b\u00ebjm\u00eb as mir\u00eb? A thua shpirti kolektiv njer\u00ebzor \u00ebsht\u00eb i strukturuar si i qenit. 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