{"id":10984,"date":"2011-10-14T12:01:20","date_gmt":"2011-10-14T11:01:20","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10984"},"modified":"2011-10-14T12:01:20","modified_gmt":"2011-10-14T11:01:20","slug":"nje-liber-qe-zbulon-enigmen-himara","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/nje-liber-qe-zbulon-enigmen-himara\/","title":{"rendered":"Nj\u00eb lib\u00ebr q\u00eb zbulon enigm\u00ebn Himara"},"content":{"rendered":"

\"\"Nga Agim Bacelli <\/strong><\/p>\n

Historia e Qeparoit e Janko Palit \u00ebsht\u00eb nj\u00eb cop\u00ebz nga Historia e Shqip\u00ebris\u00eb. “Pena \u00ebsht\u00eb m\u00eb e fort\u00eb se shpata dhe konsiderohet m\u00eb e leht\u00eb n\u00eb t\u00eb shkruar.” Janko Pali<\/p>\n

Prej koh\u00ebsh n\u00eb mendje m\u00eb v\u00ebrtetoshin dy pyetje; e para, pse disa nga fshatrat e Bregut t\u00eb Detit flasin greqisht dhe e dyta, pse shteti grek nd\u00ebrhyn kaq fuqish\u00ebm ne jet\u00ebn e k\u00ebtyre fshtrave?<\/p>\n

Historia e Shqip\u00ebris\u00eb nuk \u00ebsht\u00eb marr\u00eb fare me kete pune. \u00c7do gj\u00eb q\u00eb ka t\u00eb beje me Bregun \u00ebsht\u00eb anashkaluar pa i dhene nj\u00eb shpjegim t\u00eb qarte popullit tone dhe kjo ka sjelle dyshime, keqkuptime dhe mosnjohjen reale t\u00eb nj\u00eb pjese t\u00eb Shqip\u00ebris\u00eb. Ashtu si\u00e7 nuk \u00ebsht\u00eb vepruar edhe me treva t\u00eb tjera shqiptare q\u00eb flasin turqisht, serbisht dhe maqedonisht. Por kjo gje tek une, nuk do t\u00eb vazhdonte gjate p\u00ebr Bregun e Detit, pasi i biri i Janko Ll. Palit, z.Petraq Pali, mik dhe dashamires i imi nga Virxhinia, do t\u00eb m\u00eb d\u00ebrgonte nj\u00eb liber i cili do t\u00eb me qetesonte duke me dhene nj\u00eb pergjegje shume bindese p\u00ebr ate q\u00eb me mundonte. Sapo mbarova se lexuari nj\u00eb liber q\u00eb un\u00eb do ta quaja superlib\u00ebr ose pse jo edhe Bibla e Bregut, kjo p\u00ebr nga r\u00ebndesia e tij.<\/p>\n

E jap ket\u00eb cilesi t\u00eb larte pasi ne kete liber un\u00eb pash\u00eb t\u00eb meshiruar historin\u00eb jo vet\u00ebm t\u00eb Qeparoit si\u00e7 e tregon titulli, por nj\u00eb pjez\u00ebs t\u00eb r\u00ebndesishme t\u00eb historis\u00eb se krejt Bregut t\u00eb Detit dhe bile nj\u00eb copez t\u00eb vertete t\u00eb historis\u00eb tone komb\u00ebtare. Aty nd\u00ebrthuren historia me goj\u00ebdh\u00ebn, fizika me metafiziken, kimia me alkimin\u00eb, besimi me misticizmin shpirteror; nd\u00ebrthuret tok\u00ebsorja me qielloren, parajsa me sk\u00ebterr\u00ebn dhe mbi t\u00eb gjitha dashuria e Janko Palit p\u00ebr krahin\u00ebn dhe kombin e vet: p\u00ebr Shqip\u00ebrin\u00eb.<\/p>\n

I larti Janko Pali ka punuar me shpirt si t\u00eb N\u00ebn\u00eb Terez\u00ebs p\u00ebr t\u00eb na dh\u00ebn\u00eb ate vertetesi reale qeparotase pavar\u00ebsisht se ndonj\u00ebher\u00eb kjo e vertete edhe do t\u00eb godase pjesetare t\u00eb familjes Pali. Barba Janko, kur ka filluar t\u00eb thur\u00eb ngrehin\u00ebn e historis\u00eb s\u00eb fshatit t\u00eb vet, e ka filluar me \u201cguralec\u00eb” q\u00eb, zakonisht ata t\u00eb cilet nuk jane ustallare t\u00eb mire i flakin tutje dhe kerkojn\u00eb gure t\u00eb medhenj e t\u00eb mire p\u00ebr ‘nd\u00ebrtes\u00ebn’ e tyre. Ai e ka filluar me gjera t\u00eb vogela q\u00eb jane bere shume t\u00eb medha ne saje t\u00eb shpirtit t\u00eb tij t\u00eb madh. Ka bere ashtu si\u00e7 na meson N\u00ebn\u00eb Tereza se “N\u00eb jet\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb gj\u00ebra t\u00eb m\u00ebdha duhet t\u00eb nis\u00ebsh t\u00eb b\u00ebsh gjera t\u00eb vogla, por me shpirt t\u00eb madh.”<\/p>\n

Q\u00eb n\u00eb fillim t\u00eb librit, enciklopedisti erudit Janko Pali, na jep nj\u00eb tablo biblike dhe shum\u00eb dometh\u00ebn\u00ebse p\u00ebr krijimin e fshatit Qeparo. Ai thot\u00eb “…para nj\u00eb shtylle t\u00eb gurt\u00eb, n\u00eb kamaren e s\u00eb cil\u00ebs ndodhej nj\u00eb konisem (ikon\u00eb) e vjet\u00ebr e Sh\u00ebn Maris\u00eb e, para saj, varur n\u00eb deg\u00eb t\u00eb nj\u00eb lisi (filizi i t\u00eb cilit ndodhet edhe sot), nj\u00eb kandil i ndezur kush e di prej sa kohe i vendosur aty…” Pra, Janko Pali n\u00eb k\u00ebt\u00eb vend ku u gjend drita, do t\u00eb na thot\u00eb se u nd\u00ebrtua Qeparoi. Drita \u00ebsht\u00eb simboli i qiellores zbritur n\u00eb tok\u00eb (Kujtoni Prometheun – premtim th\u00ebnin), \u00ebsht\u00eb simbol i vet\u00eb jet\u00ebs; pa drite s’mund t\u00eb ket\u00eb jete.<\/p>\n

Me kete figure, pra me kandilin e ndezur p\u00ebrjet\u00ebsisht, Janko Pali ka g\u00ebrshetuar bukur an\u00ebn biblike t\u00eb Qeparoit t\u00eb ardhsh\u00ebm me shkenc\u00ebn ekzakte. Un\u00eb nuk \u00e7uditem me kete gje pasi i besoj t\u00eb dyja cilesit\u00eb e nj\u00eb drite t\u00eb p\u00ebrjetshme, si ate shpirt\u00ebrore po ashtu edhe ate fiziko-kimike. Tek eksodi, kapitulli 27, rreshti 20 permendet “llamba q\u00eb digjet perjet\u00ebsisht.” Shum\u00eb d\u00ebshmi t\u00eb tjera vijn\u00eb n\u00eb bot\u00eb p\u00ebr “zjarre q\u00eb nuk shuhen kurr\u00eb.” Un\u00eb kam lexuar shum\u00eb p\u00ebr keto drita t\u00eb perhershme dhe m\u00eb vinte keq se si nuk kisha degjuar ndonje rast q\u00eb edhe ne vendin tim t\u00eb flitej p\u00ebr nj\u00eb “drit\u00eb q\u00eb s’shuhet kurr\u00eb” dhe ja i ndrituri Janko Pali ma dha k\u00ebt\u00eb rast t\u00eb lumtur n\u00eb “Historin\u00eb e Qeparoit.”<\/p>\n

Filozof\u00ebt e lasht\u00ebsis\u00eb t\u00eb ndare ne dy grupe p\u00ebr shkak t\u00eb koncepteve t\u00eb ndryshme, do t\u00eb grindeshin p\u00ebr flak\u00ebn e perjetshme, grupet m\u00eb kryesore ishin romak\u00ebt dhe helen\u00ebt. Natyralisti romak Plini, i shek. I-re p.e.s. thoshte: “Nj\u00eb llamb\u00eb e mbushur me vajin m\u00eb t\u00eb past\u00ebr dhe e punuar me asbest mund t\u00eb digjet p\u00ebrjet\u00ebsisht.” Mendime t\u00eb tilla u hodh\u00ebn shume bile edhe nga Leka i Madh dhe askush nuk thoshte se kjo gj\u00eb mund t\u00eb ishte di\u00e7ka nga forca e magjis\u00eb… T\u00eb gjith\u00eb filozof\u00ebt besonin n\u00eb past\u00ebrtin\u00eb e l\u00ebnd\u00ebs q\u00eb digjej. Fatkeq\u00ebsisht shkenca ka dh\u00ebn\u00eb variante t\u00eb shumta t\u00eb k\u00ebtij fenomeni por nuk rezulton asnj\u00eb prov\u00eb bind\u00ebse q\u00eb t\u00eb v\u00ebrtetoj\u00eb se kjo gje mund t\u00eb praktikohet sot! Me qindra jan\u00eb rastet e gjetjes s\u00eb kandilit qindravje\u00e7ar dhe ndoshta mij\u00ebra vje\u00e7ar q\u00eb rri ndezur. Kam lexuar q\u00eb zjarre t\u00eb tilla ka patur n\u00eb Babiloni, ne Piramidat e Egjyptit, ne Greqi, Turqi, Itali, Spanj\u00eb e Amerik\u00eb.<\/p>\n

Qeparoi pra, sipas Jankos u krijua pikerisht atje ku digjej flaka, por cilet do qene ato ‘vajra’ shpirt\u00ebrore q\u00eb do ta ushqenin kandilin (drit\u00ebn) q\u00eb t\u00eb mos fikej kurr\u00eb deri n\u00eb ditet tona? Ata njerez do t\u00eb ishin heterogjen\u00eb nga vende t\u00eb dryshme t\u00eb Shqip\u00ebris\u00eb si nga veriu (Peja) edhe nga jugu por, shumica nga fshatrat p\u00ebr rreth, pra nga Epiri (\u00c7am\u00ebria, Korfuzi dhe Lab\u00ebria).<\/p>\n

Dal\u00eb nga dal\u00eb dhe hap pas hapi, duke mbledhur d\u00ebshmi nga burime gojore, Janko Pali fillon dhe e nd\u00ebrton fshatin natyrsh\u00ebm ashtu si\u00e7 n\u00eb fakt ai u nd\u00ebrtua. (Ketu ai gjen vend p\u00ebr t\u00eb qortuar ata qeparotas q\u00eb nuk i lan\u00eb pas kujtimet e tyre.) Ai, kaq bukur dhe kaq natyrsh\u00ebm jep karakterin e bregasit q\u00eb \u00ebsht\u00eb i njejt\u00eb me ate t\u00eb shqiptarit t\u00eb asaj kohe (kur u krijua Qeparoi), i cili v\u00ebrtet ka qen\u00eb shum\u00eb trim, por edhe shume egoist. Aty nd\u00ebrthuren e mira me t\u00eb keqen, besa me pabesin\u00eb, lufta me paqen, kopracia me bujarin\u00eb, interesi personal me at\u00eb kolektiv. Kaq bind\u00ebs \u00ebsht\u00eb ky lib\u00ebr jo vet\u00ebm p\u00ebr nj\u00eb fshat si Qeparoi, por p\u00ebr t\u00ebr\u00eb Shqip\u00ebrin\u00eb kristian\u00eb e muhamedan\u00eb. Aty tregohet ekzakt se si shqiptari p\u00ebr interesat e \u00e7astit b\u00ebhej turk, grek, shqiptar dhe nga nj\u00eb her\u00eb edhe turk, edhe grek, edhe shqiptar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb! B\u00ebhej musliman apo kristian sipas rastit dhe shkonte falej ne kish\u00eb edhe xhami!<\/p>\n

Janko Pali shkruan “…borshjot\u00ebt dhe muhamedan\u00ebt e af\u00ebrt me bregun e detit, (q\u00eb kishin qen\u00eb t\u00eb gjith\u00eb ortodoks A.B.) u dor\u00ebzuan si turq n\u00eb komand\u00ebn e Himar\u00ebs!” Janko Pali Historia e Qeparoit faqe 31.<\/p>\n

Dilte nj\u00eb prij\u00ebs dhe deklaronte “Ne jemi grek\u00eb” dhe t\u00eb gjithe b\u00ebheshin grek\u00eb. Ja shikojeni kete episod. “Qeveri t\u00eb p\u00ebrkohshme, nj\u00eb krijes\u00eb qesharake, t\u00eb krijuar nga nj\u00eb renegat shqiptar, Gjergj K. Zografi, me qend\u00ebr ne Gjirokaster e beri mobilizimin e vendit (gjoja vete vendi kerkonte t\u00eb mbetej nen shtetin grek!) Bandat e mobilizuara t\u00eb Vorio Epirit, (ashtu u quajt ‘republika’ e ngritur nga grek\u00ebrit dhe Zografi!) t\u00eb ndihmuar edhe nga intrigat q\u00eb b\u00ebnte aso kohe Esat Pash\u00eb Toptani dhe dob\u00ebsia e Qeveris\u00eb Shqiptare t\u00eb Durr\u00ebsit, me ne krye Princ Vidin, pat\u00ebn fusha t\u00eb lira veprimi, dhe duke bredhur pa ndeshur ne rezistence t\u00eb organizuar, dogjen e bastis\u00ebn lart nga treqind e ca fshatra t\u00eb besimit muhamedan, qysh nga Kor\u00e7a, Gjirokastra, Kurveleshi, etj.”. Janko Pali Historia e Qeparoit, faqe 32.<\/p>\n

N\u00eb k\u00ebt\u00eb periudhe u vran\u00eb shume shqiptar\u00eb vet\u00ebm e vet\u00ebm se u bene musliman\u00eb dhe un\u00eb kam deshmi nga njer\u00ebzit e n\u00ebn\u00ebs sime q\u00eb jane nga Panariti ku u b\u00eb edhe masakra me e madhe e asaj kohe. 380 vet\u00eb t\u00eb therur nga grek\u00ebrit dhe grekoman\u00ebt shqiptar\u00eb brenda nj\u00eb dite!<\/p>\n

Grek\u00ebrit ne bashk\u00ebpunim me bandat grekomane shqiptare b\u00ebn\u00eb nj\u00eb “krehje” t\u00eb Vorio Epirit me q\u00ebllim asgj\u00ebsimin fizik t\u00eb gjith\u00eb atyre ‘skurrave’ q\u00eb jan\u00eb b\u00ebr\u00eb turq dhe m\u00ebnyra p\u00ebr t\u00eb \u00e7rrenjosur muslimanizmin n\u00eb Vorio Epir ishte kjo: grat\u00eb e bukura epiriote t\u00eb kthyera n\u00eb muslimane t\u00eb d\u00ebrgoheshin n\u00eb Greqi dhe burrave epiriot\u00eb q\u00eb kishin b\u00ebr\u00eb rrethprerjen t\u2019u pritej koka. Dhe keshtu ata b\u00ebn\u00eb. Nj\u00eb pune t\u00eb mire p\u00ebr mbledhjen e ketyre fakteve ne Shqip\u00ebrin\u00eb e Jugut dhe n\u00eb Greqi, ka bere Myftar Grabocka i cili ka marr\u00eb kontakte t\u00eb shumta me njerez q\u00eb akoma kan\u00eb qen\u00eb gjall\u00eb deri para 20 vjet\u00ebsh ne Shqip\u00ebri dhe Greqi dhe \u00ebsht\u00eb duke bere nj\u00eb lib\u00ebr dokumentar me d\u00ebshmit\u00eb e tyre gjat\u00eb koh\u00ebs t\u00eb masakrave greke dhe shkomb\u00ebtarizimit t\u00eb t\u00eb ashtuquajturit Vorio Epirit. Por le t\u2019i kthehemi Janko Palit dhe librit t\u00eb tij Historia e Qeparoit.<\/p>\n

Sipas p\u00ebr\u00e7arjes shpirt\u00ebrore q\u00eb kishte mbjell\u00eb m\u00ebnjan\u00eb Turqia dhe m\u00ebnjan\u00eb Greqia, vet\u00eb shqiptar\u00ebt po benin punen e tyre, na tregon Barba Janko, duke vrare nj\u00ebri tjetrin si kaur\u00eb e turq! Keshtu thote Barba Janko, Borshi muhamedan sulmoi dhe pushtoi Qeparoin kristian “…duke vrar\u00eb e prer\u00eb, viktim\u00eb edhe ky si treqind fshatra t\u00eb tjer\u00eb t\u00eb djegura nga bandat, t\u00eb per\u00e7uara shtremb\u00ebr, p\u00ebr hir t\u00eb ndarjes shpirterore q\u00eb kishte mbjelle Turqia po edhe i planeve djall\u00ebzore t\u00eb Megal-Idese.” (Greqis\u00eb A.B.) Po aty, faqe 33.<\/p>\n

Shqiptar\u00ebt, do t\u00eb na m\u00ebsoj\u00eb burri i ndritur i Qeparoit, duke mos patur nj\u00eb udh\u00ebheqje komb\u00ebtare, nuk gjenin dot rrugen e shpetimit t\u00eb tyre dhe endeshin sa ne ‘shi e ne bresh\u00ebr’. Kondradiktat e shumta nd\u00ebrfshatare, krahinore, fisnore dhe se fundi, atyre iu shtua edhe ajo shpirt\u00ebrore, bene q\u00eb Turqia dhe Greqia t\u00eb p\u00ebrfitojn\u00eb shume dhe t\u2019i n\u00ebnshtrojn\u00eb leht\u00eb shqiptar\u00ebt, bile t\u2019i b\u00ebjn\u00eb jo vet\u00ebm aleat\u00eb t\u00eb tyre, por edhe themelin e strategjis\u00eb p\u00ebr pushtime e ekspansione t\u00eb tjera jashte Ballkanit Per\u00ebndimor. Shqiptaret kur Greqia fitoi pavarsin\u00eb filluan t\u00eb levizin drejt Greqis\u00eb dhe shum\u00eb kerkuan t\u00eb behen greker q\u00eb t\u2019i shp\u00ebtojn\u00eb Turqis\u00eb. Ja lexoni keto shenime t\u00eb m\u00ebposhtme t\u00eb M\u00ebsuesit t\u00eb Merituar Janko Pali: “…synonte thjesht q\u00eb t’iu njihej shtet\u00ebsia greke, brenda n\u00eb territorin turk, n\u00eb k\u00ebt\u00eb rast, do t\u00eb mbroheshin edhe nga ata si\u00e7 mbroheshin si grek\u00eb me prejardhje, t\u00eb krishter\u00eb orthodokse, banues t\u00eb trevave t\u00eb n\u00ebnshtruara q\u00eb b\u00ebnin pjes\u00eb n\u00eb kish\u00ebn greke me an\u00eb t\u00eb konvent\u00ebs q\u00eb ishte b\u00ebr\u00eb mes Greqis\u00eb dhe Turqis\u00eb m\u00eb 1840.” Po aty, faqe 44.<\/p>\n

Nj\u00eb karakteristik\u00eb e popullit tone n\u00eb t\u00eb kaluaren por edhe sot, dhe kjo ve\u00e7an\u00ebrisht p\u00ebr Lab\u00ebrin\u00eb, ka qene pirateria ose e then\u00eb m\u00eb shqip, hajdut\u00ebria, e cila z\u00eb nj\u00eb vend t\u00eb ve\u00e7ante n\u00eb k\u00ebt\u00eb lib\u00ebr. Janko e shpjegon k\u00ebt\u00eb fenomen negativ me varf\u00ebrin\u00eb dhe pavar\u00ebsin\u00eb e fiseve shqiptare t\u00eb Lab\u00ebris\u00eb dhe \u00ebsht\u00eb fakt se shume zona t\u00eb saj kan\u00eb qen\u00eb t\u00eb lira e s’kane patur armik tjeter perve\u00e7 se veten e tyre. “…cil\u00ebsi q\u00eb ndoshta tek ne shqiptar\u00ebt, mund t\u00eb themi se \u00ebsht\u00eb pak m\u00eb e theksuar, kemi legjenda e t\u00eb thena, ose k\u00ebng\u00eb q\u00eb, edhe sot, p\u00ebrmenden se u jan\u00eb kenduar atyre burrave q\u00eb, me guxim t\u00eb tepruar, merreshin me ate lloj sporti.” Historia e Qeparoit, faqe 57. \u00cbsht\u00eb shume e vertete, bile flitet se nj\u00eb here e nj\u00eb kohe ne disa zona t\u00eb Laberis\u00eb nese djali nuk shkonte t\u00eb vidhte p.sh., dashin p\u00ebr\u00e7or t\u00eb kopes\u00eb, nuk i jepnin nuse se do t\u00eb quhej i pazoti! Bile ne historin\u00eb e mo\u00e7me shqiptare, ishte vet\u00eb Teuta, mbret\u00ebresha e Ilir\u00ebve q\u00eb e nxiste piraterin\u00eb ne Adriatik dhe ky qe shkaku kryesor q\u00eb Roma kaloi Bregun Lindor t\u00eb Adriatikut dhe pushtoi Ballkanin. Barba Janko, jo vet\u00ebm q\u00eb e nxjerr n\u00eb pah k\u00ebt\u00eb veti t\u00eb shqiptar\u00ebve por edhe ben nj\u00eb lloj ironie kur her\u00eb pas here e cil\u00ebson vjedhjen si “sport” apo “pun\u00eb” t\u00eb tyre.<\/p>\n

Libri “Historia e Qeparoit” \u00ebsht\u00eb shume i k\u00ebndsh\u00ebm me e lexu pasi brenda ka edhe humorin t\u00eb nd\u00ebrthurur bukur me historin\u00eb. P.sh., le t\u00eb kujtojm\u00eb episodin shum\u00eb t\u00eb bukur t\u00eb piratit Qesko Spiros, i cili si qeparotas shkon n\u00eb Dukat tek stanet e Sinan Aliut p\u00ebr t\u2019i vjedhur bag\u00ebtin\u00eb. E takon Sinanin, i cili e pret si mik, han\u00eb e pin\u00eb bashk\u00eb dhe kur Sinani bie t\u00eb fler\u00eb, Qesko me shok\u00ebt e vet marrin aq bageti sa munden dhe i hypen ne varken e tyre dhe moren rrugen p\u00ebr ne Qeparo. Mir\u00ebpo tekat e natyres b\u00ebjn\u00eb q\u00eb Qesko t\u00eb mos lundroj\u00eb dot jasht\u00eb Hund\u00ebs s\u00eb Dukatit n\u00eb Pashaliman. Rryma uji t\u00eb fuqishme e shtynin Qeskon drejt bregut dhe ai s’largohej dot. Kur u zgjua Sinani dhe pa k\u00ebt\u00eb pabesi t\u00eb madhe del n\u00eb nj\u00eb koder dhe e shikon Qeskon q\u00eb mundohej t\u00eb largohej m\u00eb kot e i thot\u00eb: “Qesko Spiro moreee!!! Ke b\u00ebr\u00eb mir\u00eb q\u00eb u solle ashtu, por dije se: Ja veriu, ja garbiu, ja baft i Sinan Aliut, do t\u00eb kthehesh p\u00ebrs\u00ebri k\u00ebtu!” Dhe v\u00ebrtet, pas shume oresh mundimi, ujet e detit ne gjirin e Orikumit, e ktheu mbrapsht Qesko Spiron. Sinani e kapi i mori gj\u00ebn\u00eb e vjedhur dhe i tha se mua nuk m\u00eb vjedh dot dhe, as ti askush t\u00eb mos mundoheni m\u00eb. Un\u00eb po t\u00eb le q\u00eb t\u2019ua thuash k\u00ebt\u00eb gj\u00eb tere fshatar\u00ebve t\u00eb tu. Ata hengren e pin\u00eb prape dhe u ndane si miq e jo si armiq. Sepse parimi qe; hajdut ti, hajdut un\u00eb t\u00eb mos i prishm nj\u00ebri-tjetrit pun\u00eb!<\/p>\n

Nje veti tjeter e bukur e Jankos ne kete liber \u00ebsht\u00eb se ai perdor shume edhe vargjet popullore e kenget e zones se tij q\u00eb i pershtat me historin\u00eb e trimave kusar\u00eb t\u00eb Bregut t\u00eb Detit, sepse ato vet\u00eb nuk jan\u00eb gj\u00eb tjeter ve\u00e7se historia e gjall\u00eb e krahin\u00ebs dhe burimi m\u00eb i sakt\u00eb i historis\u00eb mbledhur me aq fanatiz\u00ebm prej tij. \u00c7udia vjen kur armiq e miq behen bashke e kur armiku e qan armikun e vet ne vargje! Kjo gje tregon q\u00eb armiqte, shqiptari me shqiptarin, nuk ishin vertet armiq por p\u00ebr nevojat e tyre dhe zanatin e hajdutit q\u00eb kishin ata b\u00ebheshin t\u00eb tille dhe njekohesisht, b\u00ebheshin edhe miq kur u duhej puna. Ose gruaja qan ish burrin e saj t\u00eb pare dhe burri i dyte e lejon ta beje kete gje! Jane shum\u00eb gj\u00ebra kontradiktore dhe t\u00eb rralla p\u00ebr moralin jo shqiptar. Vet\u00ebm nj\u00eb shqiptar q\u00eb i njeh mir\u00eb zakonet e vendit t\u00eb tij si Janko Pali, mund ta besoj\u00eb k\u00ebt\u00eb gj\u00eb dhe t\u00eb na e servir\u00eb me v\u00ebrtet\u00ebsi t\u00eb rrall\u00eb.<\/p>\n

Janko, me nj\u00eb logjik\u00eb asnjan\u00ebse dhe tep\u00ebr bindese i nxjerr rrenj\u00ebt e Qeparoit dhe krejt Bregut q\u00eb s’jan\u00eb gje tjeter ve\u00e7se rrenj\u00eb autoktone shqiptare e q\u00eb s’kan\u00eb t\u00eb bejne fare me origjin\u00ebn greke si\u00e7 pretendohet nga grek\u00ebrit sot edhe ne t\u00eb kaluaren. Ai e shpjegon kaq bukur dhe me fakte q\u00eb Bregu b\u00ebhet grek nga tradhtar\u00ebt e kombit shqiptar si puna e kryetradhtarit Niko Spiro Milos. Ata, n\u00eb bashkepunim me grek\u00ebrit krijuan “…krahin\u00ebn autonome… q\u00eb ishte nj\u00eb krijes\u00eb grekofile nen kryesin\u00eb Niko Spiro Milos, i cili n\u00eb 5 Nentor 1912, zbarkoi ne Spile t\u00eb Himar\u00ebs me nj\u00eb fuqi t\u00eb vogel andart\u00ebsh grek\u00eb, pushtoi fshatin e Himar\u00ebs, ku gjer atehere qendronte nj\u00eb garnizon i vogel turk e k\u00ebrkoi dhe parit\u00eb e fshatrave t\u00eb tjera t\u00eb krahin\u00ebs q\u00eb shkuan e u lidhen me t\u00eb e u dor\u00ebzuan ndaj pushtimit grek. Kjo plotesonte dhe deshiren e ndonje pjese t\u00eb popullat\u00ebs s\u00eb krahin\u00ebs q\u00eb ishte e helmatisur p\u00ebr nj\u00eb koh\u00eb t\u00eb gjate prej shkollave greke dhe prej propagand\u00ebs s\u00eb kish\u00ebs me Patriarkanen e Stambollit n\u00eb krye.” Historia e Qeparoit faqe 89.<\/p>\n

N\u00eb k\u00ebt\u00eb zallamahi grekomane, jo t\u00eb gjithe bregasit ndenj\u00ebn pasiv\u00eb. Pati nga ata q\u00eb e kund\u00ebrshtuan edhe me arme pushtimin grek, bile ne shenje proteste, pati edhe nga ata q\u00eb e deklaruan veten shqiptar\u00eb duke vendosur qylafin e bardh\u00eb lab me majuck\u00ebn ne maj\u00eb. “Nino Guma, po qeparotas, p\u00ebr t\u00eb treguar mospajtimin e tij me politik\u00ebn grekomane, vuri n\u00eb kok\u00eb nj\u00eb qylaf t\u00eb bardh\u00eb e doli n\u00eb Qafe, si shenj\u00eb proteste p\u00ebr greqizimin e vendit, me de facto pushtimin e tij nga greku, q\u00eb n\u00eb Qeparo e deri n\u00eb Palas\u00eb!” Historia e Qeparoit, faqe 90. Janko Pali na jep shembuj t\u00eb shumt\u00eb dhe me data e emra nj\u00eb pjes\u00eb t\u00eb veprimtaris\u00eb grekomane p\u00ebr pushtimin e Jugut t\u00eb Shqip\u00ebris\u00eb ose si\u00e7 pushtuesit e quajn\u00eb Vorio Epir. Nuk ishte vet\u00ebm Bregu synimi grek por t\u00ebr\u00eb “Vorio Epiri.”<\/p>\n

“Pushtimi i Janin\u00ebs n\u00eb shkurt t\u00eb vitit 1913, qe nj\u00eb ngjarje me r\u00ebnd\u00ebsi se tani nuk mbetej gj\u00eb tjet\u00ebr p\u00ebr ushtrin\u00eb greke vet\u00ebm t\u00eb marshonte drejt veriut e t\u00eb pushtonte krahinat e Kor\u00e7\u00ebs dhe Gjirokastr\u00ebs… e k\u00ebshtu do t\u00eb lindte emri i urryer “Vorio Epir”, politik\u00eb dhe krijes\u00eb q\u00eb i shkaktoi kaq shum\u00eb d\u00ebme e andralla vendit tone dhe q\u00eb sot vazhdon t\u00eb p\u00ebrmendet ne analet dhe n\u00eb pretendimet e pavend t\u00eb fqinjit ton\u00eb t\u00eb jugut!” Po aty, faqe 93. Po Janko Pali patriot dhe shqiptar me mendje t\u00eb ndritur do t\u00eb shikonte si pushtues jo vet\u00ebm grekun por k\u00ebdo t\u00eb huaj q\u00eb shkelte vatr\u00ebn e tij. Ai urren jo vet\u00ebm pushtimin grek por edhe ate italian kur ushtria italiane zbarkoi pas ikjes se Princ Vidit. Po ashtu edhe pushtimin gjerman. N\u00eb t\u00eb gjitha rastet, bregasit jan\u00eb bashkuar me ato forca q\u00eb kan\u00eb luftuar pushtuesin. Janko shkruan “N\u00eb fakt q\u00eb t\u00eb dyja pal\u00ebt nd\u00ebrluftuese, italian\u00ebt e grek\u00ebrit, na ran\u00eb n\u00eb qaf\u00eb neve, ne vendin e n\u00eb vatr\u00ebn ton\u00eb.” Po aty, faqe 104.<\/p>\n

K\u00ebshtu q\u00eb hap pas hapi me “Historin\u00eb e Qeparoit” un\u00eb mesova t\u00eb fshehten e madhe q\u00eb Qeparoi dhe t\u00ebr\u00eb Bregu, kan\u00eb qen\u00eb, jan\u00eb e do t\u00eb jen\u00eb shqiptar\u00eb. Problemi u zgjidh nga M\u00ebsuesi i Merituar, botuesi enciklopedik i Bregut, i P\u00ebrndrituri Janko Ll. Pali. Faleminderit Barba Janko dhe bekuar qoft\u00eb shpirti yt p\u00ebr k\u00ebt\u00eb zgjidhje t\u00eb bukur q\u00eb na dhurove ne shqiptar\u00ebve. Faleminderit edhe juve z. Petraq Pali q\u00eb pa ndihm\u00ebn tuaj “Historia e Qeparoit” do t\u00eb kishte ngelur ne sirtar. Zoti ju bekoft\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Agim Bacelli Historia e Qeparoit e Janko Palit \u00ebsht\u00eb nj\u00eb cop\u00ebz nga Historia e Shqip\u00ebris\u00eb. “Pena \u00ebsht\u00eb m\u00eb e fort\u00eb se shpata dhe konsiderohet m\u00eb e leht\u00eb n\u00eb t\u00eb shkruar.” Janko Pali Prej koh\u00ebsh n\u00eb mendje m\u00eb v\u00ebrtetoshin dy pyetje; e para, pse disa nga fshatrat e Bregut t\u00eb Detit flasin greqisht dhe e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-10984","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nNj\u00eb lib\u00ebr q\u00eb zbulon enigm\u00ebn Himara - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/nje-liber-qe-zbulon-enigmen-himara\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nj\u00eb lib\u00ebr q\u00eb zbulon enigm\u00ebn Himara - 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