{"id":10840,"date":"2011-10-05T22:28:01","date_gmt":"2011-10-05T21:28:01","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10840"},"modified":"2011-10-05T22:28:01","modified_gmt":"2011-10-05T21:28:01","slug":"o-kurre-o-tani-o-faqezi-o-kuqezi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/o-kurre-o-tani-o-faqezi-o-kuqezi\/","title":{"rendered":"O kurr\u00eb, o tani; o faqezi, o kuqezi"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Sazan Guri\" src=\"http:\/\/www.shkoder.net\/images\/fjala\/2011\/sazan_guri.jpg\" alt=\"\" width=\"150\" \/> <strong>SAZAN GURI<\/strong>, <em>05.10.2011<\/em><\/p>\n<p>Historia shkollore na ka m\u00ebsuar se populli shqiptar, ashtu i vog\u00ebl, por i drejt\u00eb, e ka \u00e7ar\u00eb historin\u00eb me shpat\u00eb n\u00eb dor\u00eb dhe se t\u00eb tjer\u00ebt nga jasht\u00eb e kan\u00eb m\u00ebsyr\u00eb, pushtuar, p\u00ebr\u00e7ar\u00eb dhe e kan\u00eb rrudhur n\u00eb k\u00ebt\u00eb far\u00eb territori dhe numri, sa q\u00eb e b\u00ebn\u00eb p\u00ebrjet\u00eb t\u00eb vog\u00ebl e t\u00eb p\u00ebrulur. Por, kur m\u00ebsojm\u00eb se ka popuj edhe m\u00eb t\u00eb vegj\u00ebl, si Luksemburgu, Malta, Monako, Lihtenshtejni dhe, ndryshe nga ne, tregojn\u00eb dinjitet n\u00eb p\u00ebrcaktimin e fateve t\u00eb tyre komb\u00ebtare, tamam si nj\u00eb familje q\u00eb nuk ka r\u00ebnd\u00ebsi me sa p\u00ebrb\u00ebr\u00ebs \u00ebsht\u00eb, por \u00e7\u2019kod gjenetik trash\u00ebgon prej t\u00eb par\u00ebve t\u00eb saj.<\/p>\n<p>Shpesh vras mendjen se si ka mund\u00ebsi q\u00eb ky popull zot\u00ebrues i Mesdheut, si n\u00eb prona me l\u00ebnd\u00eb drusore, nga erdhi dhe fjala \u201cland\u201d, dhe n\u00eb tru, prej nga shpiku mjete baz\u00eb t\u00eb bujq\u00ebsis\u00eb (far\u00eb \u2013 me hedh far\u00eb \u2013 farm), t\u00eb blegtoris\u00eb (gjiz\u00eb \u2013 chies, mjel \u2013 mjele, qum\u00ebsht), t\u00eb peshkimit (bark\u00eb \u2013 vark\u00eb \u2013 di\u00e7ka q\u00eb mban si pla\u00e7kat e barkut) dhe n\u00eb gjuh\u00eb, prej nga u poll\u00ebn mitet e emrave t\u00eb per\u00ebndive dhe gjuh\u00ebt e ardh\u00ebsve (grek\u00eb e romak\u00eb) t\u00eb mij\u00ebvje\u00e7arit t\u00eb par\u00eb para lindjes s\u00eb Krishtit, dhe n\u00eb shkenc\u00eb prej nga kishin dal\u00eb trek\u00ebnd\u00ebshi 3, 4, 5 (i Pitagor\u00ebs), dit\u00ebt kalendarike, ndarjet vjetore etj. si k\u00ebto, t\u00eb rrudhet i fshehur n\u00eb bjeshk\u00ebt e n\u00ebmura t\u00eb Bog\u00ebs, ose n\u00eb luginat kanionore t\u00eb Salaris\u00eb apo t\u00eb Kurveleshit, apo t\u00eb Skraparit, apo t\u00eb maleve t\u00eb bregdetit. <\/p>\n<p>Dhe m\u00eb bie nd\u00ebr mend se si heleni i par\u00eb, ashtu larosh, ardhur nga Egjipti apo Fenikasi, formoi fillimisht nj\u00eb klub grek dhe hartoi nj\u00eb status si nj\u00eb shoqat\u00eb sot, ku thuhej se q\u00eb t\u00eb b\u00ebhesh an\u00ebtar duhej t\u00eb plot\u00ebsoje tri rregulla: t\u00eb harroje nga ke ardhur, t\u00eb mohoje fen\u00eb pagane dhe t\u00eb flisje gjuh\u00ebn e tyre q\u00eb ishte n\u00eb krijim e sip\u00ebr. Dhe iu desh\u00ebn sa? Treqind vjet, deri n\u00eb koh\u00ebn e Sokratit t\u00eb madh, pellazgut apo birit t\u00eb urt\u00eb t\u00eb Athin\u00ebs, q\u00eb t\u00eb kristalizohej gjuha dhe shteti helen, sepse gjeti asokohe plot faqezinj, si edhe sot, q\u00eb e mb\u00ebshtet\u00ebn n\u00eb p\u00ebrqafimin e tri aksiomave baz\u00eb dhe mbasi mori \u00e7do gj\u00eb t\u00eb vyer prej tyre deri n\u00eb emrat mitologjik\u00eb, emrat e per\u00ebndive, dy poemat e m\u00ebdha me fabul tipike pellazge (krahasoni gjakmarrjen e Akilit p\u00ebr Patroklin apo takijen e Uliksit apo boh\u00e7et dhe fustanellat e kalor\u00ebsve, si trojan\u00eb dhe akej apo danej \u2013 nj\u00ebsoj si n\u00eb Geg\u00ebri sot), emrat e katundeve, duke iu v\u00ebn\u00eb ose nga nj\u00eb parashtes\u00eb, ose prapashtes\u00eb, ose nga nj\u00eb em\u00ebr \u00e7iban p\u00ebrsip\u00ebr, dhe m\u00eb n\u00eb fund i quajti k\u00ebta barbar\u00eb ose t\u00eb huaj \u2013 pra, tro\u00e7, nuk m\u00eb duheni m\u00eb. <\/p>\n<p>Po k\u00ebshtu dhe romaku, pas viteve 168-167 para Krishtit, me pushtimin e Iliris\u00eb dhe p\u00ebrfundimisht t\u00eb Maqedonis\u00eb, i cili, pasi i dogji dhe gur\u00ebt e sht\u00ebpis\u00eb e t\u00eb sokakut, i detyroi kuqezinjt\u00eb t\u2019u drejtoheshin p\u00ebr her\u00eb t\u00eb dyt\u00eb maleve, si e vetmja shpres\u00eb p\u00ebr mbrojtje, nd\u00ebrkoh\u00eb q\u00eb shum\u00eb syresh faqezinj iu b\u00ebn\u00eb ur\u00eb p\u00ebr pushtimin e gjat\u00eb. Po k\u00ebshtu dhe me bizantin\u00ebt, q\u00eb pasi digjnin \u00e7do tjegull dhe s\u00ebnduk sht\u00ebpie dhe nuk mjaftoheshin me aq, por k\u00ebqyrnin se mos kishte shp\u00ebtuar ndonj\u00eb germ\u00eb pellazge, ilire apo shqip\u00e7e pa u shkrumbuar sakaq, duke b\u00ebr\u00eb q\u00eb faqezinjt\u00eb t\u00eb linin kombin pa nam e pa nishan, q\u00eb bizantin\u00ebt t\u2019i b\u00ebnin kuqezinjt\u00eb kurban.<\/p>\n<p>Po k\u00ebta turqit, q\u00eb tani po na thon\u00eb se paskan ardhur si vizitor\u00eb, pse nuk linin t\u00eb g\u00ebrmoje n\u00ebn 60 cm ose t\u00eb \u00e7elnin nj\u00eb abetare me shkronj\u00ebza pellazge, ilire apo shqipe! Sepse vazhdonte q\u00eb kjo tok\u00eb t\u00eb pillte faqezinj t\u00eb tipit dumbaba, q\u00eb mbasi i lyenin me mjalt\u00eb kuqezinjt\u00eb si Babdude Karbunar\u00ebn q\u00eb n\u00ebp\u00ebr binca e Fer-e u m\u00ebsonte f\u00ebmij\u00ebve beratas gjuh\u00ebn e Zotit, u vinin shkrep\u00ebsen ose i linin t\u2019i hanin grer\u00ebzat. Shqip\u00ebria \u00ebsht\u00eb ndrydhur, rrudhur e zvog\u00ebluar jo vet\u00ebm p\u00ebr shkak t\u00eb barbar\u00ebve t\u00eb huaj, si\u00e7 na ka m\u00ebsuar historia, por edhe p\u00ebr shkak t\u00eb faqezinjve shqiptar\u00eb. Themi t\u00eb huaj, sepse historia na ka d\u00ebftyer k\u00ebrcitjen konstante t\u00eb dh\u00ebmb\u00ebve q\u00eb p\u00ebrs\u00ebriten si nj\u00eb spirale k\u00ebrmilli n\u00eb koh\u00eb. <\/p>\n<p>V\u00ebreni me kujdes, si edhe sot, fqinji Jugor u k\u00ebrkon ende shqiptar\u00ebve t\u00eb pas viteve \u201990 po ato tri gj\u00ebra t\u00eb shenjta p\u00ebr ta: t\u00eb ndryshojn\u00eb fen\u00eb nga kan\u00eb ardhur, t\u00eb \u00e7rr\u00ebnjosin emrin dhe t\u00eb braktisin komb\u00ebsin\u00eb. Autori i k\u00ebtyre rreshtave \u00ebsht\u00eb p\u00ebrballur me k\u00ebsi rasti n\u00eb vitin \u201897, por si st\u00ebrnip frashnioti dhe bir kuqeziu, nuk nd\u00ebrroi as fe, as em\u00ebr dhe as komb. A keni d\u00ebgjuar p\u00ebr ca q\u00eb vuajn\u00eb nga s\u00ebmundja e uris\u00eb, duke qen\u00eb se nuk kan\u00eb par\u00eb e pasur sof\u00ebr p\u00ebr t\u00eb mbushur barkun n\u00eb f\u00ebmij\u00ebri? Q\u00eb ata p\u00ebrs\u00ebri nuk ngopen edhe kur kan\u00eb t\u00eb han\u00eb n\u00eb rini e pleq\u00ebri? K\u00ebshtu dhe fqinj\u00ebt tan\u00eb. <\/p>\n<p>Mbasi rrudh\u00ebn protoilir\u00ebt e Azis\u00eb s\u00eb Vog\u00ebl e t\u00eb Mesdheut rrotull Jonit e Egjeut, mbasi ndrydh\u00ebn ilir\u00ebt n\u00eb malet e Epirit e t\u00eb Geg\u00ebnis\u00eb, tani me censuse apo censura moderne po duan q\u00eb me faqezinjt\u00eb ta shtr\u00ebngojn\u00eb edhe m\u00eb, ta fusin n\u00ebp\u00ebr luginat e bjeshk\u00ebnis\u00eb. Ka t\u00eb ngjar\u00eb q\u00eb ky popull t\u00eb jet\u00eb stisur p\u00ebr t\u00eb ngjizur ngjarje, gjuh\u00eb, emblema, zvastika, rapsodi, epos etj., nd\u00ebr popujt e kombet e tjera. Jo m\u00eb kot, historikisht ka l\u00ebshuar dit\u00ebzinj si Ballaban Pasha, faqezinj si Esat Toptani e kuqezinj si rilind\u00ebsit apo Kadaret\u00eb e sot\u00ebm. Dhe n\u00eb k\u00ebt\u00eb episod, sot, kur na k\u00ebrkohet t\u00eb votojm\u00eb etnin\u00eb dhe besimin fetar, kurr\u00eb nuk do t\u00eb trembesha se aksh\u00ebn faqezinjsh e dit\u00ebzinjsh po tradhtojn\u00eb vatan\u00eb. Kjo nuk \u00ebsht\u00eb risi p\u00ebr Shqip\u00ebrin\u00eb, sepse m\u00eb mir\u00eb nj\u00eb grusht njer\u00ebzish si florinj, sesa nj\u00eb turm\u00eb mizash faqezinj. <\/p>\n<p>Regjistrimi po tregon se kuqezinjt\u00eb nuk po deklarojn\u00eb etnin\u00eb si p\u00ebrgjigje ndaj moralit t\u00eb tyre, nd\u00ebrkoh\u00eb q\u00eb ujku matan\u00eb, n\u00eb zonat minoritare dhe n\u00eb ato t\u00eb ashtuquajtura minoritare, po b\u00ebn k\u00ebrdin\u00eb. Dhe kur t\u00eb vij\u00eb fundi, do na dal\u00eb Shqip\u00ebria vet\u00ebm me faqezinj. K\u00ebrkesa e Aleanc\u00ebs Kuq e Zi p\u00ebr t\u00eb mos deklaruar etnin\u00eb do t\u00eb shkonte n\u00ebse sistemi ose pyetja p\u00ebr etnin\u00eb do t\u00eb ishte ndalur n\u00eb rang komb\u00ebtar, se p\u00ebr besimin, ai mund edhe t\u00eb tallavitet. Por, dije mor ti, o dit\u00ebzi, se fen\u00eb edhe mund ta nd\u00ebrrosh, se n\u00eb k\u00ebt\u00eb rast her\u00ebt a von\u00eb do kesh pun\u00eb me Zotin, nd\u00ebrsa ti, o faqezi, q\u00eb p\u00ebr nj\u00eb koromane tradhton t\u00eb par\u00ebt e tu, se her\u00ebt a von\u00eb do p\u00ebrballesh me nd\u00ebshkimin e f\u00ebmij\u00ebve t\u00eb tu pa pron\u00eb e pa dh\u00e8.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SAZAN GURI, 05.10.2011 Historia shkollore na ka m\u00ebsuar se populli shqiptar, ashtu i vog\u00ebl, por i drejt\u00eb, e ka \u00e7ar\u00eb historin\u00eb me shpat\u00eb n\u00eb dor\u00eb dhe se t\u00eb tjer\u00ebt nga jasht\u00eb e kan\u00eb m\u00ebsyr\u00eb, pushtuar, p\u00ebr\u00e7ar\u00eb dhe e kan\u00eb rrudhur n\u00eb k\u00ebt\u00eb far\u00eb territori dhe numri, sa q\u00eb e b\u00ebn\u00eb p\u00ebrjet\u00eb t\u00eb vog\u00ebl e t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-10840","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>O kurr\u00eb, o tani; 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