![\"Besnik](\"http:\/\/www.shkoder.net\/images\/fjala\/besnik_mustafaj.jpg\")
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Besnik Mustafaj<\/strong>, 30.12.2009 <\/em><\/p>\n M\u00eb pyeti nj\u00eb nga miqt\u00eb e mi k\u00ebto dit\u00eb, se si mund ta p\u00ebrcaktoja rrug\u00ebn, n\u00eb t\u00eb cil\u00ebn ishte zhvilluar shoq\u00ebria shqiptare gjat\u00eb vitit 2009. Shkurt: Cil\u00ebsimi si postmoderne p\u00ebr shoq\u00ebrin\u00eb ton\u00eb nuk \u00ebsht\u00eb lavd\u00ebrim n\u00eb gjuh\u00ebn time. Por si\u00e7 po e theksoj p\u00ebrs\u00ebri, un\u00eb nuk jam sociolog dhe e pranoj mund\u00ebsin\u00eb e gabimit qoft\u00eb n\u00eb terminologji e qoft\u00eb n\u00eb vler\u00ebsim.<\/p>\n","protected":false},"excerpt":{"rendered":" Besnik Mustafaj, 30.12.2009 M\u00eb pyeti nj\u00eb nga miqt\u00eb e mi k\u00ebto dit\u00eb, se si mund ta p\u00ebrcaktoja rrug\u00ebn, n\u00eb t\u00eb cil\u00ebn ishte zhvilluar shoq\u00ebria shqiptare gjat\u00eb vitit 2009. – Por shkurt, – m\u00eb theksoi ai. \u2013 Nuk dua nj\u00eb renditje faktesh t\u00eb till\u00eb si an\u00ebtar\u00ebsimi i Shqip\u00ebris\u00eb ne NATO, paraqitja e k\u00ebrkes\u00ebs p\u00ebr statusin e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n
\n– Por shkurt, – m\u00eb theksoi ai. \u2013 Nuk dua nj\u00eb renditje faktesh t\u00eb till\u00eb si an\u00ebtar\u00ebsimi i Shqip\u00ebris\u00eb ne NATO, paraqitja e k\u00ebrkes\u00ebs p\u00ebr statusin e vendit kandidat n\u00eb BE etj. Thjesht shoq\u00ebria shqiptare, ne k\u00ebtu brenda, me nj\u00ebri-tjetrin\u2026
\nPra, ai k\u00ebrkonte nga un\u00eb, q\u00eb nuk jam sociolog, nj\u00eb p\u00ebrcaktim t\u00eb rrjedh\u00ebs, n\u00ebp\u00ebr t\u00eb cil\u00ebn ka ecur shoq\u00ebria shqiptare gjat\u00eb vitit 2009.
\n– Ka thelluar disa nga tiparet e veta m\u00eb negative, t\u00eb cilat nuk jan\u00eb doemos d\u00ebshmi e nj\u00eb shoq\u00ebrie t\u00eb prapambetur,- iu p\u00ebrgjigja un\u00eb.- Madje, mund t\u00eb merren m\u00eb fort si shprehje t\u00eb nj\u00eb shoq\u00ebrie postmoderne.
\nDhe i tregova nj\u00eb ngjarje t\u00eb ndodhur disa koh\u00eb m\u00eb par\u00eb n\u00eb P\u00ebrmet, e p\u00ebr t\u00eb cil\u00ebn kisha lexuar n\u00eb nj\u00eb t\u00eb p\u00ebrditshme.
\nShtetasi M.J., kishte nj\u00eb hall shum\u00eb t\u00eb madh p\u00ebr t\u00eb zgjidhur me kryetarin e Bashkis\u00eb t\u00eb qytetit dhe nuk po arrinte ta zgjidhte. Meqen\u00ebse dikush i shkolluar e k\u00ebshilloi se n\u00eb k\u00ebso rastesh vet\u00ebm ryshfeti b\u00ebn pun\u00eb; meqen\u00ebse k\u00ebshilluesi mendjendritur e sqaroi se ryshfeti duhet t\u00eb jet\u00eb i majm\u00eb, ndryshe nuk \u00ebsht\u00eb ryshfet e meqen\u00ebse n\u00eb sht\u00ebpin\u00eb e vet nuk kishte gj\u00eb m\u00eb t\u00eb \u00e7muar se nj\u00eb gomar, hallexhiu e pranoi me zem\u00ebr t\u00eb thyer k\u00ebshill\u00ebn p\u00ebr t\u2019i \u00e7uar si ryshfet kryetarit t\u00eb Bashkis\u00eb pik\u00ebrisht gomarin. Dhe u nis. Te dera e nd\u00ebrtes\u00ebs s\u00eb pushtetit sigurisht q\u00eb e ndaluan polic\u00ebt. Nevojtari M.J., ishte i vendosur t\u00eb shkonte drejt e n\u00eb zyr\u00ebn e kryetarit bashk\u00eb me gomarin. Por edhe polic\u00ebt natyrsh\u00ebm ishin t\u00eb vendosur t\u00eb mos e lejonin dhe, p\u00ebr ta thyer hallexhiun kok\u00ebfort\u00eb, u detyruan ta shtrojn\u00eb n\u00eb dru aty, n\u00eb oborrin e nd\u00ebrtes\u00ebs m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb qytetit e mandej e mor\u00ebn p\u00ebrdhunsh\u00ebm n\u00eb komisariatin e policis\u00eb ku sigurisht, q\u00eb e prisnin befasi t\u00eb tjera, nd\u00ebr t\u00eb cilat m\u00eb kryesorja mund t\u00eb ishte akuza p\u00ebr tentativ\u00eb p\u00ebr korrupsion t\u00eb zyrtar\u00ebve n\u00eb detyr\u00eb ose thyerje e rendit publik ose, pse jo, t\u00eb dyja.
\nNd\u00ebrkoh\u00eb, k\u00ebt\u00eb histori e kishte filmuar nga kreu n\u00eb fund korrespondenti lokal i nj\u00eb televizioni komb\u00ebtar, i cili kishte mb\u00ebrritur n\u00eb vendin e ngjarjes, madje p\u00ebrpara protagonistit. E rikrijuar me fjal\u00ebt e mia n\u00eb bised\u00eb me miqt\u00eb, kjo ngjarje po merrte paraqitjen e nj\u00eb parabole dhe si e till\u00eb k\u00ebrkonte pak shpjegim, p\u00ebr t\u2019u vendosur m\u00eb konkretisht, pra m\u00eb qart\u00eb, si shembull ilustrues p\u00ebrkitazi me p\u00ebrcaktimin q\u00eb sapo kisha dh\u00ebn\u00eb mbi rrjedh\u00ebn, n\u00ebp\u00ebr t\u00eb cil\u00ebn kishte ecur shoq\u00ebria shqiptare gjat\u00eb vitit 2009. Rruga, q\u00eb ndoqi hallexhiu n\u00eb fjal\u00eb duke i besuar nj\u00eb thashethemi apo nj\u00eb k\u00ebshille n\u00eb vesh, nuk \u00ebsht\u00eb d\u00ebshmi e naivitetit t\u00eb tij. P\u00ebrkundrazi, \u00ebsht\u00eb pasoj\u00eb e past\u00ebr e d\u00ebmtimit t\u00eb r\u00ebnd\u00eb q\u00eb ka p\u00ebsuar kuadri udh\u00ebrr\u00ebfyes i komunikimit zyrtar n\u00eb syt\u00eb e qytetarit t\u00eb zakonsh\u00ebm, kur n\u00eb pyetje \u00ebsht\u00eb zgjidhja e problemeve t\u00eb k\u00ebtij t\u00eb fundit, n\u00eb rrethanat kur zgjidhja e k\u00ebtyre problemeve varet nga nd\u00ebrhyrja e shtetit. Humbja, apo qoft\u00eb dhe d\u00ebmtimi i r\u00ebnd\u00eb i besueshm\u00ebris\u00eb s\u00eb kuadrit udh\u00ebrr\u00ebfyes t\u00eb komunikimit zyrtar p\u00ebr qytetarin \u00ebsht\u00eb nj\u00eb nga tiparet m\u00eb t\u00eb dallueshme t\u00eb nj\u00eb shoq\u00ebrie postmoderne. Protagonisti i historis\u00eb ton\u00eb veproi n\u00eb at\u00eb m\u00ebnyr\u00eb pse nuk besonte m\u00eb reklam\u00ebn e zhurmshme qeveritare p\u00ebr sukseset n\u00eb luft\u00ebn kund\u00ebr korrupsionit. Dhe stadi postmodern i nj\u00eb shoq\u00ebrie nuk p\u00ebrcaktohet nga niveli i lart\u00eb i zhvillimit t\u00eb saj ekonomik, – ndoshta sociolog\u00ebt do t\u00eb m\u00eb kund\u00ebrshtojn\u00eb. Stadi postmodern i nj\u00eb shoq\u00ebrie m\u00eb duket se p\u00ebrcaktohet kryesisht nga cil\u00ebsia e komunikimit publik, n\u00eb saj\u00eb t\u00eb t\u00eb cilit fitohet ose jo besueshm\u00ebria e fjal\u00ebs publike. N\u00ebse qytetari p\u00ebrdor gomarin apo zarfin si ryshfet, k\u00ebto jan\u00eb holl\u00ebsira t\u00eb filmit, pa kurrfar\u00eb r\u00ebnd\u00ebsie p\u00ebr dometh\u00ebnien e ngjarjes.
\nDhe prania e gazetarit me kamera n\u00eb oborrin e Bashkis\u00eb pik\u00ebrisht n\u00eb \u00e7astin kur aty do t\u00eb shfaqej nevojtari i shkret\u00eb, v\u00ebshtir\u00eb t\u00eb ket\u00eb qen\u00eb e rast\u00ebsishme. Her\u00eb pas her\u00eb jan\u00eb b\u00ebr\u00eb dhe vazhdojn\u00eb t\u00eb b\u00ebhen publike p\u00ebr opinionin bot\u00ebror raste kur gazetar\u00eb t\u00eb televizioneve t\u00eb m\u00ebdha dhe prestigjioze evropiane apo amerikane inskenojn\u00eb krejt si n\u00eb teat\u00ebr ngjarje, t\u00eb cilat m\u00eb pas i paraqesin n\u00eb ekran mir\u00ebfilli si kronika t\u00eb aktualitetit. Kjo nuk do t\u00eb thot\u00eb aspak se problemi, q\u00eb gazetar\u00eb t\u00eb till\u00eb ngren\u00eb, \u00ebsht\u00eb n\u00eb vetvete i shpikur apo i sajuar. Problemi doemos q\u00eb ekziston n\u00eb thelbin e vet, pa lind edhe nevoja t\u00eb shtrohet publikisht. Por, metoda e ndjekur nga njeriu i medias p\u00ebr t\u00eb p\u00ebrmbushur ato q\u00eb quhet mision i informimit t\u00eb publikut, mish\u00ebron nj\u00eb pashpirt\u00ebsi dhe nj\u00eb ciniz\u00ebm t\u00eb eg\u00ebr ndaj qytetarit t\u00eb p\u00ebrfshir\u00eb pa dijenin\u00eb e tij n\u00eb loj\u00ebn e sajuar. Gazetari n\u00eb fjal\u00eb mund t\u00eb b\u00ebnte- nuk di n\u00ebse e ka b\u00ebr\u00eb, – nj\u00eb kronik\u00eb shum\u00eb t\u00eb mpreht\u00eb, qoft\u00eb p\u00ebr korrupsionin e zyrtar\u00ebve t\u00eb lart\u00eb n\u00eb Bashkin\u00eb e qytetit t\u00eb tij e qoft\u00eb p\u00ebr tejkalimin e t\u00eb drejt\u00ebs ligjore nga ana e polic\u00ebve q\u00eb dhunuan qytetarin e shkret\u00eb t\u00eb k\u00ebsaj historie. Nj\u00eb pashpirt\u00ebsi dhe nj\u00eb ciniz\u00ebm i till\u00eb jan\u00eb gjithashtu, tipare t\u00eb dallueshme t\u00eb nj\u00eb shoq\u00ebrie postmoderne, t\u00eb cilat, sipas vler\u00ebsimit tim, jan\u00eb thelluar duksh\u00ebm n\u00eb shoq\u00ebrin\u00eb shqiptare gjat\u00eb vitit q\u00eb po p\u00ebrcjellim.<\/p>\n