{"id":10689,"date":"2011-09-28T08:21:14","date_gmt":"2011-09-28T07:21:14","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10689"},"modified":"2011-09-28T08:21:14","modified_gmt":"2011-09-28T07:21:14","slug":"instalimi-i-islamofobise-tek-e-djathta-shqiptare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/instalimi-i-islamofobise-tek-e-djathta-shqiptare\/","title":{"rendered":"Instalimi i Islamofobis\u00eb tek e Djathta Shqiptare"},"content":{"rendered":"

Besnik Sinani<\/strong><\/p>\n

Gazeta 55, nga pena e Lavdrim Lita, ka shkruar dy her\u00eb p\u00ebr vizit\u00ebn e reformatorit bashkohor musliman dhe profesor n\u00eb Universitetin e Oxfordit, Tarik Ramadan, n\u00eb Tiran\u00eb. Her\u00ebn e par\u00eb n\u00eb Qershor, fill pas vizit\u00ebs s\u00eb Ramadan dhe tani s\u00eb fundmi si p\u00ebrgjigje ndaj shkrimit t\u00eb gazetares Eni Vasili tek Shqip. N\u00eb shkrimin e par\u00eb, z. Lita, jo vet\u00ebm q\u00eb b\u00ebnte t\u00eb qart\u00eb p\u00ebr k\u00ebdo q\u00eb ka lexuar librat e Ramadan, se ai po shkruante p\u00ebr nj\u00eb vep\u00ebr q\u00eb nuk e njihte, por edhe referencat e tij ishin nga nj\u00eb gazetar italian, Magdi Allam, i d\u00ebnuar nga drejt\u00ebsia italiane dhe gjobitur p\u00ebr shpifje ndaj disa figurave muslimane n\u00eb Evrop\u00eb dhe islamofob\u00eb si Daniel Pipes, reputacioni i t\u00eb cilit si komprometues i s\u00eb v\u00ebretet\u00ebs n\u00eb sh\u00ebrbim t\u00eb islamofobis\u00eb \u00ebsht\u00eb i mir\u00eb-dokumentuar. Her\u00ebn e dyt\u00eb, m\u00ebkati gazetaresk dhe moral i Lit\u00ebs \u00ebsht\u00eb m\u00eb i madh.<\/p>\n

Z. Lita duket t\u00eb jet\u00eb provokuar nga shkrimi i gazetares q\u00eb intervistoi Tarik Ramadan, Eni Vasili, e cila mer shkak nga biseda me Ramadan p\u00ebr t\u00eb reflektuar mbi \u201cshpirtin publik\u201d n\u00eb shoq\u00ebrin\u00eb shqiptare, i kuptuar si nj\u00eb intelektual q\u00eb nuk kufizohet n\u00eb aktivitetin e tij akademik, por i cili tregon \u201cinteres aktiv n\u00eb \u00e7\u00ebshtjet me interes publik n\u00eb t\u00eb mir\u00eb t\u00eb komunitetit.\u201d Vasili shkruan:<\/p>\n

\u201cAi [Ramadan] thot\u00eb p\u00ebr shembull se t\u00eb gjitha filozofit\u00eb, t\u00eb gjitha fet\u00eb, t\u00eb gjitha shoq\u00ebrit\u00eb po ballafaqohen me nj\u00eb kriz\u00eb morale. Se n\u00eb shkollat tona, u m\u00ebsojm\u00eb f\u00ebmij\u00ebve q\u00eb t\u00eb jen\u00eb produktiv\u00eb, t\u00eb jen\u00eb t\u00eb par\u00ebt, t\u00eb fitojn\u00eb para, por nd\u00ebrkoh\u00eb duhet t\u00eb pyesim veten \u00e7far\u00eb duhet t\u2019u m\u00ebsojm\u00eb f\u00ebmij\u00ebve tan\u00eb q\u00eb t\u00eb jen\u00eb qytetar\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm dhe kjo nuk \u00ebsht\u00eb thjesht \u00e7\u00ebshtje fetare apo edukate, por \u00e7\u00ebshtje dinjiteti\u2026 se bota \u00ebsht\u00eb n\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb, pasi ne jemi t\u00eb obsesionuar me fitimin e m\u00eb shum\u00eb parave, e t\u00eb pasurit m\u00eb shum\u00eb pushtet dhe ngat\u00ebrrojm\u00eb mir\u00ebqenien me pasurin\u00eb dhe parat\u00eb. Ajo \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb t\u00eb mos jemi spektator\u00eb dhe t\u00eb mos luajm\u00eb rolin e viktim\u00ebs.\u201d<\/p>\n

Pse provokohet z. Lita nga k\u00ebto fjal\u00eb? Sipas tij, \u201c\u00ebsht\u00eb ve\u00e7se nj\u00eb provokim intelektual t\u00eb shkruash shqip p\u00ebr Tariq Ramadan si promotor vlerash, nj\u00eb dit\u00eb pas 10 vjetorit t\u00eb sulmit fundamentalist islamik ndaj dy kullave binjake, m\u00eb 11 shtator 2001,\u201d sepse, sipas tij, teksa Ramadan promovohet si \u201cintelektual i ndritur,\u201d ai \u201c\u00ebsht\u00eb ve\u00e7se nj\u00eb dijetar fundamentalist i islamizmit Europian.\u201d Vet\u00eb ideja e Islamit evropian \u00ebsht\u00eb p\u00ebr Lit\u00ebn nj\u00eb kund\u00ebrth\u00ebnie kuptimore p\u00ebr shkak t\u00eb Evrop\u00ebs laike t\u00eb sotme dhe \u201casaj tjet\u00ebr, katolike,\u201d e cila \u201di ka rr\u00ebnj\u00ebt e p\u00ebrcaktuar nga historia e jetuar p\u00ebr 3 mij\u00eb vjet.\u201d Prej k\u00ebtij etosi civilizues, Lita zbret p\u00ebr t\u00eb na sjell\u00eb t\u00eb v\u00ebrtet\u00ebn q\u00eb shum\u00eb n\u00eb Per\u00ebndim e kishin injoruar (por jo Lita!) se \u201cajo q\u00eb ndodhi 10 vjet m\u00eb par\u00eb ishte nj\u00eb cang\u00eb alarmi, q\u00eb rikthente v\u00ebmendjen ndaj realitetit xhihadist n\u00eb Per\u00ebndim dhe mbi faktin q\u00eb bota e lir\u00eb kishte shum\u00eb armiq q\u00eb p\u00ebrbuznin demokracin\u00eb dhe urrejtja i kishte rr\u00ebnj\u00ebt n\u00eb nj\u00eb lib\u00ebr t\u00eb shkruar p\u00ebrpara 1300 vjet\u00ebsh\u201d (n\u00ebnvizimi im).<\/p>\n

Veprimtaria e Ramadan p\u00ebrshkruhet nga Lita si xhihadiz\u00ebm kulturor, p\u00ebrpjekje p\u00ebr t\u00eb spostuar Shqip\u00ebrin\u00eb n\u00eb an\u00ebn orientale t\u00eb \u201cvij\u00ebs s\u00eb Teodosit\u201d (referenc\u00eb kjo e teoris\u00eb s\u00eb diskretituar t\u00eb S. Huntigntonit). P\u00ebr k\u00ebt\u00eb arsye, n\u00eb nj\u00eb akuz\u00eb t\u00eb drejt\u00ebp\u00ebrdrejt\u00eb ndaj gazetares Eni Vasili, Lita shkruan se artikulli i saj, \u201c\u201cZgjimi i shpirtit publik\u201d pasoj\u00eb e predikimit t\u00eb hapur dhe t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb Tariq Ramadan jan\u00eb gjetje intelektuale p\u00ebr t\u00eb anuluar arritjet e qytet\u00ebrimit Oksidental\u2026\u201d<\/p>\n

Lita shkon p\u00ebrtej sulmit ndaj ideve t\u00eb profesorit t\u00eb Oxfordit, Tarik Ramadan, t\u00eb cilat qartazi nuk i njeh, duke shpallur faj\u00ebsi asocimi, p\u00ebr t\u00eb lidhur Tarik Ramadan dhe fen\u00eb Islame me sulmet e 11 Shtatorit! Meq\u00ebn\u00ebse Ramadan \u00ebsht\u00eb nj\u00eb aktivist dhe mendimtar musliman, sipas Lit\u00ebs \u00ebsht\u00eb provokuese t\u00eb shkruash p\u00ebr t\u00eb n\u00eb p\u00ebrvjetorin e 11 Shtatorit. Sigurisht, kjo ka kuptim vet\u00ebm n\u00ebse konsideron \u00e7do musliman fajtor p\u00ebr sulmet e 11 Shtatotirt. Sulmet e 11 Shtatorit p\u00ebr Lit\u00ebn nuk jan\u00eb akti i nj\u00eb bande kriminel\u00ebsh, nga ata q\u00eb fatkeqsisht gjinden n\u00eb \u00e7do vend, fe, e ideologji, si\u00e7 na kujtoi dhimbsh\u00ebm nj\u00eb bjond norvegjez e i krishter\u00eb koh\u00ebt e fundit, por rr\u00ebnj\u00ebt \u201ce urrejtjes\u201d ai i shpall tek Kurani, libri i shenjt\u00eb i mbi nj\u00eb bilion musliman\u00ebve n\u00eb bot\u00eb, p\u00ebrfshi qytetar\u00ebt shqiptar\u00eb t\u00eb besimit Islam.<\/p>\n

Lita nuk nguron t\u00eb deklaroj\u00eb inkriminime kolektive ad hoc, dhe kjo \u00ebsht\u00eb n\u00eb thelb t\u00eb islamofobis\u00eb, t\u00eb pretendimit se t\u00eb gjith\u00eb musliam\u00ebt jan\u00eb terrorist\u00eb \u2013 nj\u00eb bilion\u00eb e m\u00eb tep\u00ebr cop\u00eb, se terrorizmi frym\u00ebzohet nga libri i tyre i shenjt\u00eb. Vet\u00eb Islamofobia, ndjellja e frik\u00ebs ndaj islamit, konsiderohet n\u00eb nj\u00eb s\u00ebr\u00eb dokumentash t\u00eb Kombeve t\u00eb Bashkuara dhe t\u00eb Bashkimit Evropian, ashtu si n\u00eb nd\u00ebrgjegjen e sh\u00ebndosh\u00eb t\u00eb \u00e7do qytetari t\u00eb bot\u00ebs, nj\u00eb m\u00ebkat moral po aq sa \u00e7\u2019\u00ebsht\u00eb m\u00ebkat moral racizmi dhe nxitja e urrejtjes etnike.<\/p>\n

Por z. Lita, ashtu si dhe m\u00eb par\u00eb, i futet ujrave intelektuale q\u00eb nuk u del dot matan. N\u00eb vend q\u00eb t\u00eb frym\u00ebzohemi nga fjal\u00ebt e muslimanit Tarik Ramadan, k\u00ebrkon Lita t\u2019i t\u00ebrheq\u00eb veshin Eni Vasilit, duhet q\u00eb \u201cp\u00ebr t\u2019u futur n\u00eb kontakt me \u201cshpirtin e koh\u00ebs\u201d \u00ebsht\u00eb rikthimi i leximit t\u00eb teksteve klasike, t\u00eb Aristotelit.\u201d Dyshoj q\u00eb z. Lita t\u00eb dij\u00eb q\u00eb veprat e Aristotelit, ashtu si shum\u00eb nga klasik\u00ebt helen\u00eb, Evrop\u00ebs katolike dhe asaj laike i erdh\u00ebn n\u00eb arabisht, n\u00ebn p\u00ebrkthimin, ruajtjen dhe komentimin e dijetar\u00ebve musliman\u00eb q\u00eb jetonin n\u00eb Spanj\u00eb dhe Si\u00e7ili; se Ghazali, t\u00eb cilit Lita n\u00eb m\u00ebnyr\u00eb q\u00ebsharake i referohet, \u00ebsht\u00eb, s\u00eb bashku me Ibn Sin\u00ebn dhe Ibn Rushd nd\u00ebr personalitetet m\u00eb me influenc\u00eb t\u00eb mendimit mesjetar evropian, ndikimet e t\u00eb cil\u00ebve gjinden edhe tek et\u00ebr t\u00eb kish\u00ebs si Sh\u00ebn Tomas Akuinas; se edhe n\u00eb koh\u00ebn e paragjykimeve t\u00eb mesjet\u00ebs evropiane, Ibn Rushd dhe Ibn Sina u vendos\u00ebn edhe n\u00eb afreske p\u00ebrkrah mendimtar\u00ebve t\u00eb mendimit q\u00eb kish p\u00ebrqafuar Rilindja Evropiane; se edhe institucionet e dijes, universitetet, ishin produkt i k\u00ebtyre kontakteve. Kjo \u00ebsht\u00eb pjes\u00eb e pakontestueshme e atyre tre mij\u00eb vjet histori q\u00eb z\u00eb n\u00eb goj\u00eb z. Lita. Miliona musliman\u00eb, p\u00ebrfshi ata shqiptar\u00eb, e njohin Evrop\u00ebn si sht\u00ebpi t\u00eb vet\u00ebn dhe jan\u00eb trashigimtar\u00eb t\u00eb asaj historie 3 mij\u00eb vje\u00e7are ashtu si\u00e7, n\u00eb fakt, idet\u00eb dhe vlerat e mir\u00ebfillta nuk njohin sinore t\u00eb supozuara identitare, por jan\u00eb pjes\u00eb e trashigimis\u00eb s\u00eb gjith\u00eb njer\u00ebzimit.<\/p>\n

Lita nuk ka nga t\u2019i dij\u00eb k\u00ebto, e prandaj i duket pohim kund\u00ebrth\u00ebn\u00ebs ideja e \u201cIslamit evropian\u201d t\u00eb Ramadan. Atij i duket kund\u00ebrth\u00ebn\u00ebse ideja e Ramadan se musliman\u00ebt n\u00eb Evrop\u00eb mund t\u00eb jen\u00eb musliman\u00eb pa mbartur bagazhet kulturore t\u00eb vendeve nga kan\u00eb origjin\u00ebn, por q\u00eb duhet t\u00eb nd\u00ebrtojn\u00eb nj\u00eb identitet prej musliman\u00ebsh q\u00eb n\u00eb impenjimin e tyre social dhe identitetin kulturor jan\u00eb evropian\u00eb. K\u00ebto ide e b\u00ebjn\u00eb at\u00eb relevant dhe atraktiv dhe p\u00ebr shum\u00eb besimtar\u00eb shqiptar\u00eb q\u00eb e ftuan dhe e ndoq\u00ebn n\u00eb Qeroshor.<\/p>\n

Lexuesi me t\u00eb drejt\u00eb mund t\u00eb pyes\u00eb se me gjith\u00eb kredencialet e Tarik Ramadan, \u00e7\u2019r\u00ebnd\u00ebsi ka se \u00e7far\u00eb shkruan nj\u00eb far\u00eb Lavdrim Lita. Si\u00e7 na ka m\u00ebsuar teoricieni i komunikimit, Marshal McLuhan, mediumi \u00ebsht\u00eb mesazhi. N\u00eb kt\u00eb rast, mediumi \u2013 gazeta 55 \u2013 b\u00ebhet pjes\u00eb e mesazhit islamofob t\u00eb Lavdrim Lita. Burimi i k\u00ebtyre shkrimeve islamofobe \u00ebsht\u00eb gazeta 55, q\u00eb k\u00ebrkon t\u00eb normalizoj\u00eb islamofobin\u00eb n\u00eb em\u00ebr t\u00eb s\u00eb djatht\u00ebs shqiptare dhe anti-komunizmit, n\u00eb em\u00ebr t\u00eb vlerave evropiane dhe demokracis\u00eb. Nd\u00ebrlidhja e nj\u00eb gazete t\u00eb poziciunuar me partin\u00eb n\u00eb pushtet me ligj\u00ebrimin e islamofobis\u00eb dhe nxitjes s\u00eb urrejtjes fetare injekton n\u00eb m\u00ebnyr\u00eb artificiale dhe t\u00eb d\u00ebmshme n\u00eb sken\u00ebn politike shqiptare tensione fetare.<\/p>\n

Kam shkruar m\u00eb par\u00eb n\u00eb Peizazhe t\u00eb Fjal\u00ebs, se gazeta 55 p\u00ebrdor bujarisht termin \u201cxhihadist,\u201d duke e p\u00ebrdorur si etiketim edhe p\u00ebr kreun e opozit\u00ebs Edi Rama, dhe vet\u00eb z. Lita nd\u00ebrmer shpesh t\u00eb pretendoj\u00eb specialistin n\u00eb terma t\u00eb terminologjis\u00eb islame p\u00ebr t\u00eb cilat qartazi nuk e ka iden\u00eb se p\u00ebr \u00e7far\u00eb po flet. Por n\u00eb internet ka koh\u00eb q\u00eb vihet re se v\u00ebmendjes s\u00eb musliman\u00ebve shqiptar\u00eb nuk i ka shp\u00ebtuar fakti se k\u00ebto sulme ndaj nj\u00eb figure veprat e t\u00eb cilit studiohen nga shum\u00eb besimtar\u00eb shqiptar\u00eb, vin\u00eb nga nj\u00eb gazet\u00eb si 55, e cila, p\u00ebrve\u00e7 statusit si gazet\u00eb gjys\u00ebm-zyrtare e partis\u00eb n\u00eb pushtet, \u00ebsht\u00eb edhe nd\u00ebr prur\u00ebset kryesore p\u00ebr lexuesin shqiptar t\u00eb lajmeve t\u00eb Radio Vatikanit dhe se \u00ebsht\u00eb pjes\u00eb e nj\u00eb projekti politik t\u00eb vet\u00ebshpallur \u201cdemokristian.\u201d \u00cbsht\u00eb e kollajt\u00eb t\u00eb shihet se si mund t\u00eb kuptohet ky sulm si provokim nd\u00ebr fetar.<\/p>\n

N\u00eb debat, gjithashtu, \u00ebsht\u00eb formulimi dhe kuptimi yn\u00eb p\u00ebr q\u00ebn\u00ebsin\u00eb evropiane. Mediume si 55 prej koh\u00ebsh artikulojn\u00eb kuptimin e nj\u00eb Evrope t\u00eb mbyllur e t\u00eb ndrydhur mbrapa llogoresh identitetesh t\u00eb ngurta, mesjetare dhe ksenofobe. Ky imazh duhet t\u00eb kontestohet nga nj\u00eb kuptim i q\u00ebn\u00ebsis\u00eb evropiane q\u00eb sheh diversitetin si pasuri, q\u00eb \u00ebsht\u00eb e hapur dhe koshiente p\u00ebr kompleksitetin e tradit\u00ebs dhe t\u00eb tashmes s\u00eb saj. \u201cParametri i toleranc\u00ebs s\u00eb diversitetit,\u201d shkruan Umberto Eko, \u201c\u00ebsht\u00eb sigurisht nj\u00eb prej m\u00eb t\u00eb fuqishm\u00ebve dhe m\u00eb pak i hapur p\u00ebr debat. Ne e konsiderojm\u00eb kultur\u00ebn ton\u00eb t\u00eb maturuar sepse ajo mund t\u00eb toleroj\u00eb diversitetin dhe konsiderojm\u00eb ata q\u00eb i p\u00ebrkasin kultur\u00ebs ton\u00eb, teksa refuzojn\u00eb diversitetin si t\u00eb pacivilizuar.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Besnik Sinani Gazeta 55, nga pena e Lavdrim Lita, ka shkruar dy her\u00eb p\u00ebr vizit\u00ebn e reformatorit bashkohor musliman dhe profesor n\u00eb Universitetin e Oxfordit, Tarik Ramadan, n\u00eb Tiran\u00eb. Her\u00ebn e par\u00eb n\u00eb Qershor, fill pas vizit\u00ebs s\u00eb Ramadan dhe tani s\u00eb fundmi si p\u00ebrgjigje ndaj shkrimit t\u00eb gazetares Eni Vasili tek Shqip. N\u00eb shkrimin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nInstalimi i Islamofobis\u00eb tek e Djathta Shqiptare - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/instalimi-i-islamofobise-tek-e-djathta-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Instalimi i Islamofobis\u00eb tek e Djathta Shqiptare - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Besnik Sinani Gazeta 55, nga pena e Lavdrim Lita, ka shkruar dy her\u00eb p\u00ebr vizit\u00ebn e reformatorit bashkohor musliman dhe profesor n\u00eb Universitetin e Oxfordit, Tarik Ramadan, n\u00eb Tiran\u00eb. Her\u00ebn e par\u00eb n\u00eb Qershor, fill pas vizit\u00ebs s\u00eb Ramadan dhe tani s\u00eb fundmi si p\u00ebrgjigje ndaj shkrimit t\u00eb gazetares Eni Vasili tek Shqip. 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