![\"Mustafa](\"http:\/\/www.shkoder.net\/images\/fjala\/mustafa_nano.jpg\")
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Nga MUSTAFA NANO<\/strong><\/p>\n Ne e p\u00ebrdorim shpesh togfjal\u00ebshin \u201cdebat publik\u201d, pa na shkuar n\u00eb mendje ndoshta se n\u00eb Shqip\u00ebri ,ve\u00e7 debat publik nuk ka. E v\u00ebrteta \u00ebsht\u00eb se ka plot z\u00ebra q\u00eb d\u00ebgjohen, por puna \u00ebsht\u00eb se k\u00ebta z\u00ebra flasin p\u00ebr hesap t\u00eb vet. Eksponent\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm politik\u00eb, t\u00eb cil\u00ebt kan\u00eb n\u00eb dor\u00eb ex officio t\u00eb p\u00ebrcaktojn\u00eb n\u00eb shum\u00eb raste zemr\u00ebn e fokusin e debatit, dhe t\u2019i japin \u201czjarr\u201d k\u00ebtij t\u00eb fundit, sillen si t\u00eb ishin n\u00eb rastin m\u00eb t\u00eb mir\u00eb aktor\u00eb t\u00eb ngesh\u00ebm t\u00eb shoq\u00ebris\u00eb civile, e n\u00eb rastin m\u00eb t\u00eb keq rruga\u00e7\u00eb t\u00eb lagjeve t\u00eb periferive. Me nj\u00eb fjal\u00eb, o flasin gjithashtu p\u00ebr hesap t\u00eb vet (duke mos jetuar asnj\u00eb \u00e7ik\u00eb me p\u00ebrpar\u00ebsit\u00eb e shqet\u00ebsimet q\u00eb dalin nga jeta reale shqiptare, dhe duke mos u b\u00ebr\u00eb fare merak mbi at\u00eb q\u00eb thon\u00eb kund\u00ebrshtar\u00ebt e tyre), o hedhin sharje e shpifje n\u00eb an\u00ebn tjet\u00ebr t\u00eb frontit. E p\u00ebr t\u00eb k\u00ebnduar k\u00ebt\u00eb avazin e fundit, nxjerrin n\u00eb sken\u00eb ca \u00e7up\u00eblina, t\u00eb cilat, sapo i sheh, ta shpifin n\u00eb \u00e7do pik\u00ebpamje.<\/p>\n \u00cbsht\u00eb ky debat? Af\u00ebrmendsh jo. N\u00ebse do t\u00eb merrnim n\u00eb analiz\u00eb diskursin publik t\u00eb udh\u00ebheq\u00ebsve tan\u00eb politik\u00eb, nuk do t\u00eb ishte e v\u00ebshtir\u00eb t\u00eb vinim re se, p\u00ebrgjith\u00ebsisht, k\u00ebto diskurse nuk puqen n\u00eb asnj\u00eb pik\u00eb. Asnj\u00ebri syresh nuk komunikon me t\u00eb tjer\u00ebt. Mund t\u00eb q\u00eblloj\u00eb q\u00eb mund t\u00eb flasin p\u00ebr ata, por jo me ata. Dhe kur flasin p\u00ebr ata (d.m.th t\u00eb tjer\u00ebt, r\u00ebndom kund\u00ebrshtar\u00ebt), k\u00ebt\u00eb e b\u00ebjn\u00eb n\u00ebp\u00ebrmjet sharjesh, fyerjesh e shpifjesh.<\/p>\n Por edhe sikur t\u00eb injoronim k\u00ebt\u00eb doz\u00ebn e madhe t\u00eb sharjeve e shpifjeve, ajo q\u00eb mbetet nuk \u00ebsht\u00eb debat, prap\u00ebseprap\u00eb. Kur opozita del e thot\u00eb nj\u00eb gj\u00eb, b\u00ebn nj\u00eb kritik\u00eb apo nj\u00eb denoncim, \u00ebsht\u00eb e natyrshme t\u00eb pritet q\u00eb dikush nga maxhoranca t\u00eb dal\u00eb e t\u00eb jap\u00eb nj\u00eb p\u00ebrgjigje. Dhe e anasjellta \u00ebsht\u00eb e v\u00ebrtet\u00eb, d.m.th kur dikush nga maxhoranca del e mban nj\u00eb q\u00ebndrim lidhur me nj\u00eb \u00e7\u00ebshtje t\u00eb r\u00ebnd\u00ebsishme, duhet t\u00eb dal\u00eb se s\u2019b\u00ebn dikush nga opozita t\u00eb na b\u00ebj\u00eb me dije mbi q\u00ebndrimin e tyre lidhur me t\u00eb nj\u00ebjt\u00ebn \u00e7\u00ebshtje. Por kjo, edhe kur ndodh (n\u00eb fakt, ndodh shum\u00eb rrall\u00eb), nuk ka lidhje me asnj\u00eb \u00e7\u00ebshtje me r\u00ebnd\u00ebsi publike apo komb\u00ebtare; ka lidhje me mbrojtjen e nderit t\u00eb nj\u00ebrit apo tjetrit. Kjo gj\u00eb nuk \u00ebsht\u00eb e tep\u00ebrt t\u00eb b\u00ebhet, por ajo q\u00eb s\u2019shkon \u00ebsht\u00eb mobizilimi i partis\u00eb n\u00eb funksion t\u00eb nderit t\u00eb n\u00ebp\u00ebrk\u00ebmbur t\u00eb nj\u00ebrit apo tjetrit, nd\u00ebrkoh\u00eb q\u00eb nderin mund ta mbrojn\u00eb n\u00eb gjykat\u00eb.<\/p>\n \u00cbsht\u00eb aq dramatike mungesa e kultur\u00ebs s\u00eb ballafaqimit t\u00eb ideve, sa edhe paktet e marr\u00ebveshjet e m\u00ebdha nuk kan\u00eb ardhur pas nj\u00eb debati, por duke e anashkaluar debatin; kan\u00eb ardhur pra, si produkt pazaresh t\u00eb kopsitura n\u00eb prapasken\u00eb. Ilustrimi m\u00eb i mir\u00eb i k\u00ebsaj dukurie \u00ebsht\u00eb lidhja e shkurt\u00ebr Rama-Berisha, q\u00eb pati p\u00ebr rezultat ndryshimin brenda nat\u00ebs t\u00eb dy neneve t\u00eb Kushtetut\u00ebs. P\u00ebrpara k\u00ebsaj ngjarjeje ka pasur t\u00eb tjera t\u00eb ngjashme, si ato t\u00eb lidhura mes Nanos e Berish\u00ebs, e m\u00eb pas ka pasur t\u00eb tjera, si pakti mes Met\u00ebs e Berish\u00ebs. N\u00eb muajt e ardhsh\u00ebm b\u00ebn vaki t\u00eb ket\u00eb negociata t\u00eb tjera n\u00eb prapasken\u00eb, t\u00eb cilat mund t\u00eb na shiten si frute t\u00eb gatishm\u00ebris\u00eb p\u00ebr t\u2019u ulur n\u00eb tavolina bisedimesh, por do t\u00eb jen\u00eb si gjithmon\u00eb frute kulisash e paktesh. Pakte t\u00eb tilla nuk kan\u00eb t\u00eb b\u00ebjn\u00eb asnj\u00eb \u00e7ik\u00eb me kultur\u00ebn e debatit publik, i cili ka kuptim ve\u00e7 kur zhvillohet dit\u00eb p\u00ebr dit\u00eb n\u00eb syt\u00eb e publikut e p\u00ebr \u00e7\u00ebshtje q\u00eb i interesojn\u00eb publikut.<\/p>\n P\u00ebr ca koh\u00eb po vihej re nj\u00eb ballafaqim televiziv midis pal\u00ebve, gj\u00eb q\u00eb nuk mund t\u00eb mos p\u00ebrsh\u00ebndetej. Por edhe ky ballafaqim televiziv nuk ekziston m\u00eb. Tanim\u00eb, njer\u00ebzit e Berish\u00ebs mblidhen andej nga TV \u201cKlan\u201d-i e nga TVSH, e b\u00ebjn\u00eb nj\u00eb dor\u00eb muhabet, nd\u00ebrsa njer\u00ebzit e opozit\u00ebs mblidhen nga \u201cVizion Plus\u201d-i e nga \u201cTop-Channel\u201d-i. Dhe k\u00ebshtu, debatet e \u201cq\u00ebmotshme\u201d, t\u00eb cilat ishin thjesht nj\u00eb zhvillim embrional i kultur\u00ebs s\u00eb debatit publik, jan\u00eb shnd\u00ebrruar n\u00eb festa, gosti e zd\u00ebrhallje televizive mes t\u00eb ngjashm\u00ebve. Njer\u00ebzve t\u00eb pushtetit u duhet t\u00eb marrin leje te Berisha p\u00ebr \u00e7do ftes\u00eb q\u00eb u vjen nga televizionet armike, nd\u00ebrsa njer\u00ebzve t\u00eb opozit\u00ebs u duhet t\u00eb marrin leje te Rama.<\/p>\n E keqja nuk \u00ebsht\u00eb vet\u00ebm te fakti, q\u00eb politikan\u00ebt i shmangen debatit publik me kampin tjet\u00ebr. Ata nuk komunikojn\u00eb as me aktor\u00ebt jopolitik\u00eb t\u00eb mjedisit publik, sidozot intelektual\u00eb e gazetar\u00eb. \u00c7far\u00eb nuk \u00ebsht\u00eb shkruar p\u00ebr politikan\u00ebt shqiptar\u00eb, e n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb \u00e7uditshme, ata nuk para e kan\u00eb v\u00ebn\u00eb ujin n\u00eb zjarr. Ti mund t\u00eb b\u00ebsh akuz\u00ebn m\u00eb t\u00eb frikshme n\u00eb adres\u00eb t\u00eb tyre, por ata e kan\u00eb b\u00ebr\u00eb zakon t\u00eb t\u00eb injorojn\u00eb. Nuk ka asnj\u00eb rast, q\u00eb nj\u00eb minist\u00ebr t\u00eb ket\u00eb marr\u00eb pen\u00ebn e t\u00eb shkruaj\u00eb dy rreshta n\u00eb p\u00ebrgjigje t\u00eb nj\u00eb shkrimi kritik n\u00eb adres\u00eb t\u00eb tij. Kjo \u00ebsht\u00eb e r\u00ebnd\u00eb dhe e pap\u00ebrfytyrueshme n\u00eb nj\u00eb vend tjet\u00ebr.<\/p>\n Por kjo puna e debatit t\u00eb munguar publik nuk lidhet ve\u00e7 me klas\u00ebn politike. Lidhet edhe me intelektual\u00ebt e gazetar\u00ebt m\u00eb n\u00eb z\u00eb t\u00eb vendit, t\u00eb cilat i kan\u00eb aq t\u00eb rralla polemikat mes tyre, sa ato num\u00ebrohen me gishta. E \u00e7\u2019\u00ebsht\u00eb m\u00eb e keqja, edhe kur i b\u00ebjn\u00eb, i mbushin me fyerje e shpifje. Polemikat e b\u00ebra n\u00eb shtypin shqiptar jan\u00eb modeli q\u00eb na tregojn\u00eb sesi polemikat nuk duhen b\u00ebr\u00eb. Autor\u00ebt e tyre merren me personin q\u00eb kan\u00eb p\u00ebrball\u00eb, e jo me idet\u00eb e tij; b\u00ebjn\u00eb \u00e7mos t\u00eb p\u00ebrbaltin kund\u00ebrshtarin, e nuk synojn\u00eb t\u00eb zhvleft\u00ebsojn\u00eb kauz\u00ebn e tij; b\u00ebjn\u00eb biografira e insinuata, e nuk interesohen fare p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb.<\/p>\n Dhe k\u00ebshtu vjen puna, q\u00eb njer\u00ebzit me buon sens e me skrupuj i dor\u00ebzohen ngasjes p\u00ebr t\u00eb folur sikur t\u00eb tjer\u00ebt t\u00eb mos ekzistonin e p\u00ebr t\u00eb mos b\u00ebr\u00eb asnj\u00eb lloj debati; p\u00ebrndryshe, do t\u2019u duhet t\u00eb b\u00ebhen sh\u00ebnjest\u00ebr e shushunjave t\u00eb shtypit shqiptar, gj\u00eb q\u00eb af\u00ebrmendsh nuk t\u00eb jep ndonj\u00eb \u201ck\u00ebnaq\u00ebsi\u201d t\u00eb madhe. K\u00ebshtu ndodh q\u00eb kalojn\u00eb t\u00eb pareplikuara qoft\u00eb ide shum\u00eb interesante, qoft\u00eb bro\u00e7kulla gjigande, t\u00eb hedhura nga nj\u00ebri apo tjetri. K\u00ebshtu ndodh m\u00eb n\u00eb fund – dhe kjo \u00ebsht\u00eb m\u00eb e keqja – q\u00eb vdes debati publik. E kur vdes debati publik, demokracia shnd\u00ebrrohet n\u00eb nj\u00eb fiction mashtrues. Pik\u00ebrisht kjo ka ndodhur n\u00eb Shqip\u00ebri.<\/p>\n","protected":false},"excerpt":{"rendered":" Nga MUSTAFA NANO Ne e p\u00ebrdorim shpesh togfjal\u00ebshin \u201cdebat publik\u201d, pa na shkuar n\u00eb mendje ndoshta se n\u00eb Shqip\u00ebri ,ve\u00e7 debat publik nuk ka. E v\u00ebrteta \u00ebsht\u00eb se ka plot z\u00ebra q\u00eb d\u00ebgjohen, por puna \u00ebsht\u00eb se k\u00ebta z\u00ebra flasin p\u00ebr hesap t\u00eb vet. Eksponent\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm politik\u00eb, t\u00eb cil\u00ebt kan\u00eb n\u00eb dor\u00eb ex […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n