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Myslym Pasha<\/strong>, 25.12.2009<\/em><\/p>\n P\u00ebrshtypje t\u00eb kol. Myslim PASHA \/ Mjesht\u00ebr K\u00ebrkimesh<\/strong><\/em>.<\/p>\n 1. SFOND P\u00cbR NJ\u00cb FILLIM SHPRES\u00cbDH\u00cbN\u00cbS.<\/strong><\/p>\n Duke kundruar n\u00eb krahun tjet\u00ebr t\u00eb sall\u00ebs s\u00eb Gjykat\u00ebs Kushtetuese, njer\u00ebzit me t\u00eb cil\u00ebt kisha ndar\u00eb respekt p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb n\u00eb pun\u00eb dhe kontribut n\u00eb t\u00eb mir\u00eb t\u00eb hartografis\u00eb shqiptare, dhe t\u00eb sh\u00ebrbimit n\u00eb radh\u00ebt e Forcave t\u00eb Armatosura, m\u00eb p\u00ebrfshiu nj\u00eb emocion i lart\u00eb, burim i s\u00eb cilit ishte drejt\u00ebsia t\u00eb cil\u00ebn po e ndjeja se po testohej edhe n\u00eb k\u00ebt\u00eb ndeshje absurde midis t\u00eb dy pal\u00ebve q\u00eb n\u00eb fakt ishte : “e nj\u00ebjta pal\u00eb…” Shqyrtohej n\u00eb seanc\u00eb plenare ” Marr\u00ebveshja e p\u00ebrcaktimit t\u00eb Kufij\u00ebve detar\u00eb midis Shqip\u00ebris\u00eb dhe Greqis\u00eb”<\/p>\n Ata t\u00eb krahut tjet\u00ebr q\u00eb n\u00eb fakt ishin, krah yni, si n\u00eb nj\u00eb trup unik q\u00eb do t\u00eb supozonim, t\u00eb vendit e t\u00eb kombit ton\u00eb, mb\u00ebshtilleshin krah\u00eb nj\u00ebritjetrit ashtu sikund\u00ebr edhe ne, p\u00ebr t\u00eb mbrojtur t\u00eb Drejt\u00ebn… Po cil\u00ebn t\u00eb Drejt\u00eb? Ky ishte nj\u00eb vijim i Absurdit. P\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb nj\u00eb gjykim t\u00eb till\u00eb k\u00ebrkoja n\u00eb sall\u00eb fjal\u00ebn ” I drejt\u00eb” dhe ” i padrejt\u00eb” n\u00ebn shqyrtimin e lart\u00eb t\u00eb Kushtetueses.<\/p>\n Sjelljet tona dilnin prej vetvetes, dhe n\u00eb nj\u00eb “lloj harrimi” p\u00ebrshtatnin arsyetimet p\u00ebr t\u00eb mbrojtur veprat tona t\u00eb cilat i kishim nisur nga synime t\u00eb nj\u00ebjta, por q\u00eb na kishin \u00e7uar n\u00eb krah\u00eb t\u00eb kund\u00ebrt.<\/p>\n M’u krijua ndjejsia se pala e p\u00ebrfaq\u00ebsues\u00ebve t\u00eb Qeversis\u00eb sime q\u00eb mbronin P\u00ebrcaktimin e Kufij\u00ebve detar\u00eb midis t\u00eb dy shteteve, prej hullis\u00eb s\u00eb verb\u00ebr, prej s\u00eb cil\u00ebs ishin nisur n\u00eb krye t\u00eb her\u00ebs, nuk po i p\u00ebrputhnin veprimet, n\u00eb k\u00ebt\u00eb gjykim Kushtetues. K\u00ebshtu ndofta, ata, mendonin dhe p\u00ebr pal\u00ebn ton\u00eb.<\/p>\n Kishim nj\u00eb pik\u00eb referimi dhe ky ishte M\u00ebm\u00ebdheu. Ndaj tij ne p\u00ebrsillnim arsyetime krejt t\u00eb ndryshme, t\u00eb cilat duhet t\u00eb p\u00ebrputheshin vet\u00ebm me k\u00ebt\u00eb orientim Polar.<\/p>\n \u00c7do ngat\u00ebrres\u00eb, qoft\u00eb teknike a qoft\u00eb e \u00e7do natyre tjet\u00ebr, kish ngritur pasionet dhe atyp\u00ebraty ne ishin n\u00eb konflikt p\u00ebr shkak t\u00eb S\u00eb drejt\u00ebs dhe vet\u00ebm t\u00eb S\u00ebdrejt\u00ebs. N\u00eb mes t\u00eb k\u00ebtij konflikti, kishte nj\u00eb fisnik\u00ebri t\u00eb lart\u00eb q\u00eb ishte si kyefjal\u00eb, e cila buronte prej buronj\u00ebs s\u00eb her\u00ebshme t\u00eb gjeohistoris\u00eb son\u00eb dhe M\u00ebm\u00ebdheut. Kjo optik\u00eb duhej t\u00eb kuronte emocionet dhe pasionet tona q\u00eb her\u00eb jepnin kuraj\u00eb e her\u00eb shkurajonin T\u00eb dy pal\u00ebt mendonin se ishin me t\u00eb Drejt\u00ebn dhe ashtu n\u00eb kacafytje po ngjiteshin edhe n\u00eb shkall\u00ebt e Gjykat\u00ebs Kushtetuese.<\/p>\n N\u00eb themel, n\u00eb mure, n\u00eb Dheun Kontinental, nj\u00eb erozion punonte e punonte pa reshtur. Ishte erozioni i S\u00eb Padrejt\u00ebs, n\u00eb d\u00ebm t\u00eb vetevetes, q\u00eb nj\u00ebra pal\u00eb k\u00ebrkonte t’ia atribuonte tjetr\u00ebs.<\/p>\n ” Vlera e t\u00eb gjith\u00eb gj\u00ebrave p\u00ebr t\u00eb cilat b\u00ebhen marr\u00ebveshjet maten me d\u00ebshir\u00ebn e atyre q\u00eb b\u00ebjn\u00eb marr\u00ebveshjen, prandaj vlera e drejt\u00eb \u00ebsht\u00eb ajo q\u00eb ata jan\u00eb t\u00eb gatsh\u00ebm t\u00eb japin” ( shiko Thomas Hobbes: Levantiani)<\/p>\n Para nesh ishte nj\u00eb Marr\u00ebveshje, e cila kish koh\u00eb q\u00eb quhej “hermetike” Tanim\u00eb, ajo kishte hipur n\u00eb Gjykat\u00ebn Kushtetuese, sikur t\u00eb mos e kishin par\u00eb kurr\u00eb, edhe pse e kishim m\u00ebsuar p\u00ebrmend\u00ebsh, jo vet\u00ebm tekstin e saj po edhe 150 koordinatat gjeografike.<\/p>\n T\u00eb dy pal\u00ebt ishim t\u00eb hutuar dhe me kok\u00eb m\u00ebnjan\u00eb, nga nj\u00ebritjetri.<\/p>\n Ky hutim nuk vinte prej interesave t\u00eb ep\u00ebrme q\u00eb kishte M\u00ebm\u00ebdheu por p\u00ebr absurdin juridik dhe teknik t\u00eb marr\u00ebveshjeje t\u00eb d\u00ebshtuar.<\/p>\n Mbi krye kishim nj\u00eb arbit\u00ebr, Kushteuesen. Pal\u00ebt nuk i besonin nj\u00ebtatjetr\u00ebs. Dhe ishin e nj\u00ebjat pal\u00eb. At\u00ebher\u00eb ishte ngritur Arbitri. A duhet vall\u00eb ta besonim at\u00eb?<\/p>\n A do ta shp\u00ebrndante ai n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb Drejt\u00ebsin\u00eb p\u00ebr interasat tona t\u00eb nj\u00ebjta ( n\u00eb se ato do t\u00eb ishin t\u00eb nj\u00ebjta…!!).<\/p>\n 2. PRERJA E NYJES GORDIANE TE “PARIMIT T\u00cb BARASLARG\u00cbSIS\u00cb”<\/strong><\/p>\n Pyetjet q\u00eb u b\u00ebn\u00eb nga Kushteuesja ishin befasuese p\u00ebr t\u00eb dy pal\u00ebt. Si\u00e7 jemi m\u00ebsuar edhe n\u00eb raste t\u00eb tjera mund t\u00eb p\u00ebrballeshim me situate q\u00eb kishte t\u00eb b\u00ebnte, me gjetjen ose pranimin e heshtur t\u00eb asaj q\u00eb kishte b\u00ebr\u00eb Qeveria me Marr\u00ebveshjen Detare e nuk do t\u00eb cekeshin ato pika q\u00eb kishin lidhje me themelet e ngrehin\u00ebs, q\u00eb na ishte paraqitur. Pik\u00ebrisht k\u00ebtu erdh\u00ebn pyetjet dhe ne pam\u00eb se k\u00ebto pyetje nuk i b\u00ebnin antar\u00eb t\u00eb Kushtetues\u00ebes por i b\u00ebnte vet M\u00ebm\u00ebdheu.<\/p>\n At\u00ebher\u00eb filloi t\u00eb buronte besimi, se s\u00eb thelli po dilte n\u00eb pah, gjykimi i lart\u00eb, larg interesave t\u00eb vogla p\u00ebrmbuluese apo argumentuese p\u00ebr t\u00eb b\u00ebr\u00eb mbrojtjen e Hierarkis\u00eb s\u00eb Qeveris\u00eb q\u00eb e kishte n\u00eb\u00ebnshkruar k\u00ebt\u00eb marr\u00ebveshje. P\u00ebr her\u00eb t\u00eb par\u00eb, kuptuam se sa nevoja paskemi p\u00ebr `nj\u00eb arbit\u00ebr, q\u00eb n\u00eb nj\u00eb far\u00eb m\u00ebnyre t\u00eb qet\u00ebsonte emocionet tona dhe stresin e madh t\u00eb konfliktit brenda vetes.<\/p>\n K\u00ebshtu u lakua kaq shum\u00eb parimi i “baraslarg\u00ebsis\u00eb” i cili ishte po\u00ebrdorur dhe shp\u00ebrdorur me tepri, n\u00eb k\u00ebt\u00eb diskutim t\u00eb gjat\u00eb, p\u00ebr t\u00eb mbrojtur marr\u00ebveshjen e p\u00ebr t’i dh\u00ebn\u00eb asaj nj\u00eb pozicion zot\u00ebrues, kanos\u00ebs, tregues, shp\u00ebtimtar, p\u00ebr t\u00eb dy pal\u00ebt, duke p\u00ebrcjell\u00eb k\u00ebshtu se ” sa t\u00eb barabart\u00eb kemi q\u00ebn\u00eb midis nj\u00ebritjetrit, me pal\u00ebn e Republik\u00ebs s\u00eb Greqis\u00eb” ” pra , mbyllni goj\u00ebn, ju shpif\u00ebs dhe mashtrues, se ne jemi t\u00eb barabart\u00eb.”<\/p>\n Kushtetuesja k\u00ebrkonte llogari e pyeste, n\u00ebse kemi q\u00ebn\u00eb t\u00eb barabart\u00eb dhe a kemi q\u00ebn\u00eb t\u00eb panash\u00ebm. ( Kujto pyetjet e Gjyqatarit Kushtetues XH. Zaganori, t\u00eb z S. Berberi etj) Vall\u00eb, parimi i baraslarg\u00ebsis\u00eb, a e kishte \u00e7uar n\u00eb fitore pal\u00ebn shqiptare, dhe a i kishte dh\u00ebn\u00eb secil\u00ebs pal\u00eb t\u00eb drejt\u00ebn dhe pana\u00ebsin\u00eb?<\/p>\n K\u00ebto ishin vet\u00ebtima, po jo me kuptimin djeg\u00ebs dhe k\u00ebrc\u00ebnues, por p\u00ebr t\u00eb ndri\u00e7uar at\u00eb salll\u00eb t\u00eb lart\u00eb. Asq\u00eb, e kisha menduar; sepse si shum\u00eb qytetar\u00eb t\u00eb tjer\u00eb, t\u00eb k\u00ebtij vendi m\u00eb kishte humbur besimi tek Drejt\u00ebsia. Po ja q\u00eb e mora shpull\u00ebn e duhur, n\u00eb vendin e duhur e n\u00eb koh\u00ebn e duhur.<\/p>\n K\u00ebsilloj, u fol p\u00ebr rrethana gjeografike ( shiko Zaganjori, Berberi, Sadushi ). Pyetja e lart\u00eb e Kryetarit t\u00eb Gjykat\u00ebs Kushtetuese z Vladimir Kristo ishte po kaq gozhduese ” Ju p\u00ebrpiqeni q\u00eb t\u00eb b\u00ebni nj\u00eb dallim midis parimit t\u00eb baraslarg\u00ebsis\u00eb dhe atij t\u00eb barazis\u00eb. Ju thoni se kjo e dyta \u00ebsht\u00eb pjes\u00eb e shqyrtimit gjyq\u00ebsor, kur ka konflikte. Nuk \u00ebsht\u00eb detyrim q\u00eb buron nga Konventa e Detit?”<\/p>\n Sa her\u00eb ishte p\u00ebrs\u00ebritur q\u00eb t’i shkonte n\u00eb vesh Qeveris\u00eb se ” p\u00ebrdorimi dhe p\u00ebrzgjedhja e parimit t\u00eb baraslarg\u00ebsis\u00eb dhe \u00e7uarja gjer n\u00eb find e tij me verb\u00ebri kish \u00e7uar n\u00eb nj\u00eb pabarazi t\u00eb madhe” se parimi i barasalarg\u00ebsis\u00eb kish p\u00ebrcjell\u00eb fitoren e thell\u00eb p\u00ebr pal\u00ebn e Republik\u00ebs s\u00eb Greqis\u00eb. E megjithat\u00eb, “braslarg\u00ebsia” vijonte q\u00eb t\u00eb mbetej nj\u00eb mburoj\u00eb ashtu sikund\u00ebr p\u00ebr Ujdhes\u00ebn e Korfuzit ishin pararoj\u00eb ujdhesat dhe cekinat shk\u00ebmbore t\u00eb cilat diktonin dhe jepnin efekte d\u00ebmtimi ndaj Shqip\u00ebris\u00eb.<\/p>\n N\u00eb sall\u00eb kishte nj\u00eb stepje t\u00eb beft\u00eb, pastaj nj\u00eb lloj zhaurime, troshit\u00ebse dhe temparetura filloj q\u00eb t\u00eb rritej. Deti yn\u00eb i ndar\u00eb po merrte frym\u00eb, sepse po i hiqej litari mat\u00ebs i vij\u00ebs s\u00eb mesme t\u00eb baraslarguar nga pikat m\u00eb t\u00eb af\u00ebrta, nga \u00e7arku ku kish r\u00ebn\u00eb pala shqiptare, n\u00eb k\u00ebt\u00eb matje t\u00eb pazakont\u00eb brigjesh e gjeohap\u00ebsirash detare dhe t\u00eb Shtradetit.<\/p>\n N\u00eb k\u00ebt\u00eb tollovi erdh dhe u ngrit papritmas hutimi i cili \u00e7oi krahun shqiptar t\u00eb Qeveris\u00eb, gati n\u00eb nj\u00eb mjerim t\u00eb plot\u00eb, gjersa u shqiptua ajo fraz\u00eb q\u00eb solli nj\u00eb zhg\u00ebnjim t\u00eb papar\u00eb, por edhe nj\u00eb prerje t\u00eb Nyj\u00ebs Gordiane e cila si nj\u00eb metafor\u00eb legjendare ishte duke e shoq\u00ebruar k\u00ebt\u00eb Nyje lidh\u00ebse t\u00eb Marr\u00ebveshjes dypal\u00ebshe, e k\u00ebtij problemi kokfort\u00eb dhe t\u00eb v\u00ebshtir\u00eb. Duhej goditur “baraslarg\u00ebsia” K\u00ebt\u00eb goditje e b\u00ebri vet\u00ebm Gjykata Kushtetuese. N\u00eb prerje dhe zgjidhje t\u00eb saj dol\u00ebn, se sa pa baz\u00eb ishin argumentet : ( shiko: ” Ne ju refreruam parimit t\u00eb baraslarg\u00ebsis\u00eb si m\u00eb i sakti….” ( Ledia Hysi), ” …grupi negociator \u00ebsht\u00eb bazuar n\u00eb nj\u00eb parim strikt dhe objektiv…mund t\u00eb vem\u00eb n\u00eb \u00e7do moment metrin apo vizoren dhe t\u00eb dal\u00eb \u00e7do distanc\u00eb e barabart\u00eb nga brigjet e \u00e7do pike t\u00eb vij\u00ebs kufitare …( Marsida Xhaferllari). Mirpo Shqip\u00ebria kishte humbur. S’ka gj\u00eb se kemi q\u00ebn\u00eb strikt, se kemi q\u00ebn\u00eb objektiv. Sa her\u00eb e kishim publikuar “testin e p\u00ebrpjestueshm\u00ebris\u00eb” p\u00ebr t\u00eb treguar se sa kishim humbur, por ky test p\u00ebr pal\u00ebn tjet\u00ebr q\u00eb \u00ebsht\u00eb edha pala jon\u00eb shqiptare, kish humbur me humbjen q\u00eb nuk p\u00ebrmendej gj\u00ebkund.<\/p>\n N\u00eb k\u00ebt\u00eb tallaz, q\u00eb nuk ishte menduar, kish nj\u00eb p\u00ebrq\u00ebndrim t\u00eb lart\u00eb gjykimi, derisa p\u00ebr nj\u00eb mjedis juridik t\u00eb k\u00ebsillojsh\u00ebm, u shfaq n\u00eb horizont pyetja ” Sipas jush parimi i braslarg\u00ebsis\u00eb \u00ebsht\u00eb parim politik apo juridik? ( Shiko: S . Berberi) ” dhe ja p\u00ebrgjigja n\u00eb k\u00ebt\u00eb p\u00ebrballje me dallg\u00ebzimin e Jonit ” Juridik, q\u00eb ka edhe konsiderata politike… ( shiko M . Xhaferllari) .<\/p>\n 3. DHEU KONTINENTAL N\u00cb GOJ\u00cbN E NJ\u00cb GJYQTARI T\u00cb KUSHTETUESES.<\/strong><\/p>\n Me muaj t\u00eb t\u00ebr\u00eb sa her\u00eb kisha matur me kompas dhe p\u00ebrqasur madh\u00ebsi nga bregu n\u00eb breg, mallkoja veten time dhe baraslarg\u00ebsin\u00eb. N\u00eb p\u00ebrhumbjen e natyrshme nuk i kisha besuar as vetes dhe as parimit. Prandaj duke iu lutur “barazis\u00eb dhe drejt\u00ebsis\u00eb, drejt\u00ebsis\u00eb dhe panan\u00ebsi\u00eb” doja t’ia hiqja n\u00eb themel gur\u00ebt nj\u00eb e nga nj\u00eb asaj ngrehine q\u00eb quhej Marr\u00ebveshje. Tani, prania “politike” nuk ishte gj\u00eb tjet\u00ebr ve\u00e7se shkallmimi i par\u00eb q\u00eb e dhan\u00eb avokat\u00ebt e Qeveris\u00eb, t\u00eb cil\u00ebt e ngat\u00ebrriuan ‘drejt\u00ebsin\u00eb teknike” me faktor\u00eb politik\u00eb. Ne po b\u00ebnim t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Mundimi yn\u00eb dhe dora q\u00eb na jepte vet pala e qeveris\u00eb, n\u00eb k\u00ebt\u00eb heqje t\u00eb gur\u00ebve, t\u00eb themelit ishte nj\u00eb d\u00ebshmi e rrall\u00eb se ” haka po shkonte tek i Zoti”<\/p>\n Salla mori frym\u00eb p\u00ebrs\u00ebri. Nj\u00eb muzg i menj\u00ebhersh\u00ebm ra n\u00eb fytyrat tona. Figurat e larta t\u00eb Kusht\u00ebtueses q\u00ebndronin edhe m\u00eb lart\u00eb. Ishin edhe af\u00ebr edhe larg. Pjes\u00eb e jona; e t\u00eb dy pal\u00ebve. Me pyetjet, qortimet dhe me marjen e p\u00ebrgjigjeve do t\u00eb ishim ne vet q\u00eb do t\u00eb shkallmonim k\u00ebt\u00eb marr\u00ebveshje.<\/p>\n Ishin duart tona dhe rrjedha e arsytimeve kok\u00ebngjeshura q\u00eb vijonin edhe m\u00eb tej. Pal\u00ebt i ngjanin en\u00ebve komunikuese q\u00eb edhe pse nuk ia hidhnin syt\u00eb nj\u00ebratjetr\u00ebs, komunikonin si me t\u00eb vetmin mjet q\u00eb diktohej nga Drejt\u00ebsia e cila kerkonte interesin i M\u00ebm\u00ebdheut. K\u00ebshtu, q\u00eb pal\u00ebt po b\u00ebnin pak a shum\u00eb, mbrojtjen e n\u00ebratjetr\u00ebs, ashtu si pakuptuesh\u00ebm edhe pse ishin pozicionuar n\u00eb skaje.<\/p>\n Kuptohej se ishte b\u00ebr\u00eb nj\u00eb marr\u00ebveshje q\u00eb nuk kish sjell\u00eb dhe nuk e kish trajtuar Shqip\u00ebrin\u00eb t\u00eb barabart\u00eb me Republik\u00ebn e Greqis\u00eb. At\u00eb q\u00eb zakonisht zgjidhet me luft\u00eb, pra marrja e gjeohap\u00ebsirave t\u00eb tilla, kaq leht\u00eb pala tjet\u00ebr e kishte marr\u00eb me bisedime diplomatike. Gjenealogjia e nj\u00eb vepre, tashm\u00eb t\u00eb varur n\u00eb murin e lart\u00eb t\u00eb Gjykat\u00ebs Kushtetuese, ishte ajo hart\u00eb detare e p\u00ebrfytyruar( po nj\u00eb e till\u00eb, nuk u soll kurr\u00eb. Sipas p\u00ebrfq\u00ebsues\u00ebve t\u00eb Qeveris\u00eb thuhej se kish ardhur nj\u00eb e mir\u00eb q\u00eb ia kemi b\u00ebr\u00eb vetes. Po q\u00eb sipas nesh ajo nuk ish gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb Dhurim Jonik q\u00eb ia kemi blatuar fqinjit. Atje n\u00eb murin ne Kushtetueses n\u00eb fakt po shkallmohej nj\u00eb binom, barazimi i s\u00eb cilit nuk po vertetohej dot. Ishte nj\u00eb mosbarazim. Historia nj\u00ebshekullore e shtetit shqiptar nuk mund t\u00eb kish gatuar nj\u00eb mosbarzaim, t\u00eb k\u00ebsillojsh\u00ebm.<\/p>\n Hodha syt\u00eb si padashje, tek njer\u00ebzit e mi t\u00eb krahut tjet\u00ebr. Jo p\u00ebr t\u00eb treguar se po mernim zem\u00ebr prej k\u00ebsaj hullie, ku futej shqyrtimi por p\u00ebr t’u transmetuar atyre nj\u00eb mi\u00ebkuptim shqiptar, n\u00eb etik\u00ebn e p\u00ebrgjith\u00ebshme q\u00eb duhet t\u00eb kemi, p\u00ebr interesat e larta komb\u00ebtare, pa agresivitetin e shfaqur heraher\u00ebs nga kjo pal\u00eb. Sa her\u00eb kam p\u00ebrs\u00ebritur jo me shtirje se ” Kund\u00ebradrmiralin e kam mik” por para interesit t\u00eb lart\u00eb t\u00eb atdheut nuk mund t\u00eb l\u00ebshohet pe. T\u00eb kund\u00ebrt\u00ebn e kam marr\u00eb prej tij. Nd\u00ebrkaq, salla priste argumente dhe fakte t\u00eb rinj, arsyetime ligjore dhe t\u00eb mb\u00ebshtetura n\u00eb Ligjin Nd\u00ebrkomb\u00ebtar. Fronti ishte po ai, i pari. N\u00eb krah\u00eb t\u00eb nj\u00ebritjterit, pala e qeveris\u00eb nxori at\u00eb q\u00eb nuk duhej t\u00eb nxirej kurr\u00eb; ” N\u00ebse nuk do t\u00eb zbatonim parimin e baraslarg\u00ebsis\u00eb do t\u00eb mernim parasysh edhe trafikun e kalimit t\u00eb anijeve greke dhe Shqiptare n\u00eb Ngushtic\u00ebn e Korfuzit. Dhe n\u00eb k\u00ebt\u00eb pik\u00ebamje ne dilnim t\u00eb humbur.( shiko : K . Gerveni , po aty ”<\/p>\n Ishte nj\u00eb dor\u00eb e p\u00ebrbashk\u00ebt e t\u00eb dy pal\u00ebve, q\u00eb po kryente \u00e7montimin, ashtu avash e avash, n\u00eb nj\u00eb qet\u00ebsi olimpike, pa thirrma e pa sharje. Njer\u00ebzit l\u00ebviz\u00ebn s\u00ebrish dhe shikuan nj\u00ebritjetrin, me nj\u00eb lloj leht\u00ebsimi.<\/p>\n ” Po ku je mor mik? Nuk vijn\u00eb fakte gjeometrike, po mjete lundruese, t\u00eb lir\u00eb gjithher\u00eb e gjithkund. Lundrojn\u00eb n\u00eb k\u00ebt\u00eb Ngushtic\u00eb historike, dhe ti nuk mund t’i lidh\u00ebsh dot me parimin e baraslarg\u00ebsis\u00eb, sepse para k\u00ebtij parimi duhet t\u00eb jemi ta barabart\u00eb, edhe pse nj\u00ebri mund t\u00eb jet\u00eb i fuqish\u00ebm dhe q\u00eb s’mund t\u00eb ket\u00eb dot as fuqin\u00eb e sasin\u00eb e mjeteve lundruese t\u00eb tjetrit!”<\/p>\n Me Saimirin dhe Gjiknurin, shk\u00ebmbeva ca fjal\u00eb pakuptim, sepse n\u00eb k\u00ebt\u00eb kompleks q\u00eb u krijua nuk po p\u00ebq\u00ebndrohesha dot, nd\u00ebrs\u00eb arsyetimi q\u00eb rrodhi e mbushi Detin me flotilje pafund sikur do t\u00eb mateshin forcat e t\u00eb dy shteteve. Kurse dit\u00eb m\u00eb par\u00eb, duke kryer p\u00ebr t\u00eb nj\u00ebqind\u00ebn her\u00eb testin e p\u00ebrpjestueshm\u00ebris\u00eb e duke matur brigjet e Karaburunit, m\u00eb dilte n\u00eb p\u00ebrfytyrim m\u00ebsymja hap\u00ebsinore, detare, e cila nuk pyeste se mbi cilat syprina lundronte. \u00c7do matje, p\u00ebrcaktim gjeodezik apo hidrografik i m\u00ebtejsh\u00ebm, b\u00ebhej pjes\u00eb e nj\u00eb teatri absurd, ku aktor\u00ebt teksa kishin hipur n\u00eb anijen hidrografike, n\u00eb at\u00eb Jon t\u00eb bukur e t\u00eb magjish\u00ebm, mes nj\u00eb romantike dhe idili miq\u00ebsor, befas ishin gjendur n\u00eb nj\u00eb sken\u00eb t\u00eb panjohur, q\u00eb nuk dihej se kush regjisor e kish p\u00ebrfytyruar, e p\u00ebrgatitur si nj\u00eb surpriz\u00eb, nga pala shqiptare pik\u00ebrisht posht\u00eb kepit t\u00eb Gjuh\u00ebz\u00ebs, dhe p\u00ebrball\u00eb Otrantos.<\/p>\n Z\u00ebri i Gjyqtarit Zaganjori m\u00eb zgjoi. Termi q\u00eb p\u00ebrdori kishte lidhje me m\u00ebm\u00ebdheun dhe ai tha” Dheu Kontinental” M\u00eb erdhi s\u00ebrish parimi i barazis\u00eb dhe paan\u00ebsis\u00eb por edhe parimi tanim\u00eb i njohur se ” Dheu Kontinental zot\u00ebron Detin” Sepse ai Karaburun ishte si nj\u00eb d\u00ebshmitar q\u00eb flet dhe gjuh\u00ebn e tij ende nuk e kemi kuptuar. Ai thot\u00eb q\u00eb t’ia jap\u00ebsh k\u00ebt\u00eb t\u00eb drejt\u00eb, nd\u00ebrsa ti, e shtyn n\u00eb harrim, syrin e tij t\u00eb dheut q\u00eb tregon se ku ka arrir\u00eb pika 150 si nj\u00eb ardhje strategjike k\u00ebtu midis t\u00eb dy shteteve, dhe t\u00eb dikton prej asaj baraslarg\u00ebsie “pushtuese”<\/p>\n U shk\u00ebmbyen pyetje e p\u00ebrgjigje. U shformuan tiparet e Otrantos q\u00eb u kthyen n\u00eb nj\u00eb vij\u00eb, kur ai p\u00ebrzgajtej deri n\u00eb fillim t\u00eb Tarantit. U mohuan rrug\u00ebt e bardha dhe vija p\u00ebrmbyll\u00ebse e ujdhesave. U rishfaq edhe nj\u00eb her\u00eb Arkipelagu. P\u00ebrs\u00ebri diktoi nj\u00eb ujdhes\u00eb, e Arkipelagut t\u00eb Korfuzit, n\u00eb nj\u00eb gjeohap\u00ebsir\u00eb strategjike, q\u00eb i p\u00ebrngjante nj\u00eb maje thoi po t\u00eb krahasohej me Dheun Kontinental q\u00eb e p\u00ebrs\u00ebriti gjykt\u00ebsi Kushtetues Zaganjori . ” Dheu Kontinental dhe madh\u00ebsia e ishullit jan\u00eb marr\u00eb nj\u00ebsoj, nd\u00ebrkoh\u00eb kur si kriter kryesor \u00ebsht\u00eb sip\u00ebrfaqja.”<\/p>\n Sh\u00ebnim<\/strong>_ Myslym Pasha, 25.12.2009 P\u00ebrshtypje t\u00eb kol. Myslim PASHA \/ Mjesht\u00ebr K\u00ebrkimesh. 1. SFOND P\u00cbR NJ\u00cb FILLIM SHPRES\u00cbDH\u00cbN\u00cbS. Duke kundruar n\u00eb krahun tjet\u00ebr t\u00eb sall\u00ebs s\u00eb Gjykat\u00ebs Kushtetuese, njer\u00ebzit me t\u00eb cil\u00ebt kisha ndar\u00eb respekt p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb n\u00eb pun\u00eb dhe kontribut n\u00eb t\u00eb mir\u00eb t\u00eb hartografis\u00eb shqiptare, dhe t\u00eb sh\u00ebrbimit n\u00eb radh\u00ebt […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n
\nTh\u00ebniet dhe kund\u00ebrth\u00ebniet jan\u00eb nxjer\u00eb nga shtypi ( shih: shtypi dat\u00eb 9 dhjetor 2009 si dhe sh\u00ebnimet drejtp\u00ebrdrejt nga salla.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"