{"id":10226,"date":"2011-09-01T09:04:59","date_gmt":"2011-09-01T08:04:59","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10226"},"modified":"2011-09-01T09:04:59","modified_gmt":"2011-09-01T08:04:59","slug":"shkja-o-vlla","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shkja-o-vlla\/","title":{"rendered":"SHKJA, O VLLA"},"content":{"rendered":"

Xhovalin Delia<\/strong>, 31.08.2011<\/em><\/p>\n

Nuk e di sa i vog\u00ebl kam qen\u00eb kur e kam d\u00ebgjuar p\u00ebr her\u00eb t\u00eb par\u00eb fabul\u00ebn \u201cujku dhe qingji\u201d por m\u00eb kujtohet q\u00eb kam mbetur keq. Jo edhe aq p\u00ebr fundin tragjik t\u00eb fabul\u00ebs se sa p\u00ebr fatin e p\u00ebrcaktuar t\u00eb qingjit. Ndoshta ngaq\u00eb n\u00eb at\u00eb koh\u00eb doja qingjin tim manar e urreja ujkun e \u201ckeq\u201d. Sot q\u00eb njoh edhe ujkun, natyrisht nuk kam ndryshuar mendim p\u00ebr qingjin, p\u00ebrkundrazi, e dua m\u00eb fort\u00eb e m\u00eb dhimset m\u00eb shum\u00eb, nd\u00ebrsa ujku, \u201carmiku i mikut tim\u201d nuk \u00ebsht\u00eb armiku im, e jo vet\u00ebm q\u00eb nuk e urrej por edhe pse nuk e dua sa qingjin i konsideroj t\u00eb barabart\u00eb para jet\u00ebs dhe vdekjes. Arsyeja \u00ebsht\u00eb e thjesht\u00eb: asnj\u00ebri nuk \u00ebsht\u00eb \u201cm\u00eb i mir\u00eb\u201d se tjetri, thjesht\u00eb jan\u00eb t\u00eb ndrysh\u00ebm. Ujku ka nj\u00eb konstitucion e qingji nj\u00eb tjet\u00ebr. I pari \u00ebsht\u00eb mishngr\u00ebn\u00ebs e i dyti ha bar. T\u00eb dy krijesa t\u00eb bindura t\u00eb natyr\u00ebs q\u00eb respektojn\u00eb n\u00eb m\u00ebnyr\u00eb rigoroze ligjet e saj.<\/p>\n

Fabula ndon\u00ebse bazuar n\u00eb ligjet natyrore \u00ebsht\u00eb p\u00ebrftim i njeriut konceptuar \u201csipas imazhit t\u00eb tij t\u00eb ngjash\u00ebm me veten\u201d. Morali i saj \u00ebsht\u00eb impostuar sipas moralit njer\u00ebzore. \u201c…ndryshe nga kafsh\u00ebt q\u00eb zgjedhin o refuzojn\u00eb p\u00ebr instinkt, njeriu e b\u00ebn me vullnet t\u00eb lir\u00eb p\u00ebr pasoj\u00eb, shtaza nuk largohet nga rregulli natyral instinktiv i paracaktuar edhe kur \u00ebsht\u00eb n\u00eb favor t\u00eb saj, nd\u00ebrsa njer\u00ebzit largohen shpesh edhe n\u00eb d\u00ebm t\u00eb vetes e t\u00eb tjer\u00ebve.\u201d (God Bless America\u201d \u2013 roman \u2013xh. Delia)<\/p>\n

N\u00eb fabul, ujku, duke pasur damk\u00ebn e t\u00eb \u201ckeqit\u201d para se t\u00eb kryej\u00eb aktin gjakatar ndaj qengjit t\u00eb \u201cmir\u00eb\u201d, duhet t\u00eb gjej\u00eb nj\u00eb \u201cshkak\u201d p\u00ebr t\u00eb manipuluar opinionin publik, se shkaku i tragjedis\u00eb q\u00eb do t\u00eb ndodh\u00eb k\u00ebsaj here nuk \u00ebsht\u00eb ujku i \u201ckeqi\u201d i p\u00ebrjetsh\u00ebm por qingji q\u00eb turbullon ujin. Skena \u00ebsht\u00eb e thjesht\u00eb dhe e qart\u00eb, ujku lart, uji i kthjell\u00ebt i lumit q\u00eb rrjedh teposht\u00eb ne shtratin e tij dhe, m\u00eb posht\u00eb, qingji q\u00eb pi uj\u00eb per hesap te vet. Ujku p\u00ebr t\u00eb mbuluar urin\u00eb, shkakun e v\u00ebrtet\u00eb t\u00eb agresionit, shtiret si i etur, nevoj\u00eb jetik edhe kjo si uria por q\u00eb nuk k\u00ebrkon gjak as mish. Ja pra q\u00eb ujku k\u00ebsaj here shfaqet paq\u00ebsor, nd\u00ebrsa qingjin, q\u00eb po pi uj\u00eb m\u00eb posht\u00eb na e paraqet si provokator! K\u00ebshtu, duke injoruar ligjin e gravitetit, ujku akuzon publikisht qingjin si fajtor dhe po ai vet\u00eb e nd\u00ebshkon at\u00eb duke e ngr\u00ebn\u00eb.<\/p>\n

Te kuptohemi, jo se i hahej por sepse kishte shkelur rregullat e bashkekzistenc\u00ebs civile, me sakt\u00eb higjien\u00ebn. Pra ujku do t\u00eb na bind\u00eb se \u00ebsht\u00eb nga ana e s\u00eb drejt\u00ebs pasi qingji me apo pa dashje i ka turbulluar ujin me pak fjal\u00eb: mors tua vita mea – vdekja jote jeta ime! \u00c7udit\u00ebrisht opinioni publik nuk reagon ndaj sebepit banal q\u00eb ujku p\u00ebrdor p\u00ebr ta manipuluar, p\u00ebrkundrazi merr an\u00ebn e agresorit t\u00eb uritur q\u00eb nd\u00ebshkoi qingjin uj\u00eb turbullues. Pse? A thua opinioni publik bargr\u00ebn\u00ebs nuk e di qe uji rrjedh teposht\u00eb? Apo besojn\u00eb se i madhi, i pasuri e i forti mund ta \u00e7ojn\u00eb ujin p\u00ebrpjet\u00eb? Morali i fabul\u00ebs n\u00eb shqip: m\u00eb mir\u00eb mut se i vog\u00ebl.<\/p>\n

N\u00eb fakt ky \u00ebsht\u00eb limiti moral i njeriut me arsye t\u00eb kufizuar. Fare kollaj ujku mund t\u00eb shfaqej dy hapa m\u00eb posht\u00eb qengjit p\u00ebr t\u00eb pretenduar se kafsha e but\u00eb e kishte turbulluar v\u00ebrtet ujin por enkas shfaqet lart, madje mbi ujvar\u00eb. Jo se nuk e njeh ligjin e gravitetit por shkel me arroganc\u00eb, n\u00eb m\u00ebnyr\u00eb demonstrative e publikisht nj\u00eb ligj natyral. Q\u00ebllimi \u00ebsht\u00eb i qart\u00eb: ti imponohet opinionit publik se e v\u00ebrteta dhe ligji \u00ebsht\u00eb forca, jo arsyeja. Kjo sepse edhe ujku i fabul\u00ebs e di q\u00eb masa \u00ebsht\u00eb e prirur p\u00ebr t\u00eb besuar t\u00eb rremen e p\u00ebr t\u2019iu n\u00ebnshtruar dhun\u00ebs. Paradoksi i arroganc\u00ebs s\u00eb ujkut \u201ct\u00eb fort\u00eb\u201d n\u00eb fabul konsiston bash tek lig\u00ebshtia e tij, uria e p\u00ebrjetshme. (ujku \u00ebsht\u00eb nj\u00eb nga kafsh\u00ebt q\u00eb heq m\u00eb shum\u00eb p\u00ebr t\u00eb mbijetuar).<\/p>\n

M\u00eb 1913 \u2013en, qingji shqiptar pati turbulluar ujin e fuqive t\u00eb m\u00ebdha dhe p\u00ebr k\u00ebt\u00eb ato e nd\u00ebshkuan duke e cop\u00ebtuar n\u00eb tre pjes\u00eb, duke i garantuar k\u00ebshtu nj\u00eb armiq\u00ebsi t\u00eb vazhdueshme me gjiton\u00ebt e tij t\u00eb p\u00ebrjetsh\u00ebm. As m\u00eb t\u00eb drejt\u00ebt e Bot\u00ebs nuk e kund\u00ebrshtuan dot k\u00ebt\u00eb padrejt\u00ebsi ndaj deleve shqiptare pa bari. Thuhet se asokohe lumenjt\u00eb shqiptar\u00eb nuk derdheshin n\u00eb det por shkonin t\u00ebrthor\u00eb e p\u00ebrpjet\u00eb! Pas gati nj\u00eb shekulli, nj\u00ebri nga lumenjt\u00eb e ngrir\u00eb u shkri e filloi t\u00eb gurgullojn\u00eb sipas ligjeve natyrore, n\u00eb shtratin e tij, teposht\u00eb drejt Per\u00ebndimit. Me 1999 -\u00ebn \u00e7udit\u00ebrisht, edhe pse qingji shqiptar po pinte uj\u00eb n\u00eb t\u00eb nj\u00ebjtin lum\u00eb, bash n\u00eb t\u00eb nj\u00ebjtin vend, me em\u00ebr Kosov\u00eb, kur ujku serb akuzoi publikisht qingjin kosovar se po i turbullonte ujin, opinioni publik reagoi menj\u00ebher\u00eb: jo zotni serb \u2013 ujk!<\/p>\n

Tashm\u00eb mishngr\u00ebn\u00ebs e barngr\u00ebn\u00ebs e dim\u00eb se uji nuk shkon p\u00ebrpjet\u00eb por derdhet ne det. A thua se ligji i gravitetit t\u00eb qe zbuluar at\u00eb vit nga Bill Klinton, n\u00eb Dri t\u00eb Zi e jo Isak Njutoni qindra vjet m\u00eb par\u00eb n\u00ebn moll\u00eb, n\u00eb bah\u00e7en e tij!!! Mrekulli apo marr\u00ebzi njer\u00ebzore?! Mbasi fati i shqiptar\u00ebve. P\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb ton\u00eb t\u00eb dhimbshme fati ose m\u00eb sakt\u00eb koincidenca e interesave \u201ct\u00eb m\u00ebdhenjve\u201d na nxori n\u00eb bregun e t\u00eb drejt\u00ebs; nga \u201cqingji i zi\u201d zullumqar u kthyen n\u00eb qingj manar! Dhe i kujt pa!? I Kryeper\u00ebndis s\u00eb Per\u00ebndimit! Uao!!!<\/p>\n

Ky i fundit p\u00ebr ta siguruar manarin e vet i b\u00ebr\u00eb nj\u00eb trell ushtarak dhe e shpalli Kosov\u00ebn Republike t\u00eb pa varur n\u00eb goj\u00eb t\u00eb ujkut. \u201cM\u00eb mir\u00eb nj\u00eb mik se nj\u00eb \u00e7iflig\u201d! Zum\u00eb nj\u00eb mik e garantuam nj\u00eb \u00e7iflig! Mrekulli si k\u00ebto ndodhin nj\u00ebher\u00eb n\u00eb nj\u00ebmij\u00eb vjet e nuk zgjatin p\u00ebrjet\u00eb. Kjo p\u00ebr faktin e thjesht\u00eb se qingji krifet, qethet e mund t\u00eb b\u00ebhet edhe dash por fati i tij nuk ndryshon ashtu si ujku q\u00eb zakonin se harron.<\/p>\n

Sot edhe pse lumi shqiptar \u00ebsht\u00eb n\u00eb shtratin e tij e derdhet natyrsh\u00ebm n\u00eb det, ujku i fabul\u00ebs \u00ebsht\u00eb shfaqur n\u00eb t\u00eb nj\u00ebjtin vend me t\u00eb nj\u00ebjtin pretekst. Edhe qingji i sot\u00ebm kosovar \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjtin vend, para t\u00eb nj\u00ebjtit rrezik por ndryshe nga qingji i fabul\u00ebs nuk \u00ebsht\u00eb vet\u00ebm i ndar\u00eb nga tufa. P\u00ebr fat ka pran\u00eb bariun e bot\u00ebs t\u00eb armatosur deri n\u00eb dh\u00ebmb\u00eb. Po sikur bariun ta th\u00ebrras\u00eb Katerina, apo Irene p\u00ebr ndonj\u00eb vaki n\u00eb sht\u00ebpin\u00eb e tij matan\u00eb Atlantikut, si do ti vej\u00eb halli i qengjit manar? Do t\u00eb na duhet ti b\u00ebjm\u00eb vet\u00eb hesapet me gjitonin e sert\u00eb. Jo rrall\u00eb, p\u00ebr hall apo p\u00ebr mall, na kan\u00eb kthyer krah\u00ebt fuqit\u00eb e m\u00ebdha, madje na kan\u00eb shitur lir\u00eb e p\u00ebrdorur si pla\u00e7k\u00eb lufte. Fal\u00eb t\u00eb m\u00ebdhenjve kosova sot \u00ebsht\u00eb min\u00eb me sahat n\u00eb qend\u00ebr t\u00eb \u201ctrek\u00ebnd\u00ebshit t\u00eb Bermud\u00ebs\u201d.<\/p>\n

Ting\u00ebllon fatale, pa rrug\u00ebzgjidhje fati jon\u00eb por n\u00eb fakt nuk \u00ebsht\u00eb k\u00ebshtu. Qingji shqiptar, ndryshe nga ai i fabul\u00ebs ka nj\u00eb avantazh t\u00eb madh, arsyen. Kjo arm\u00eb e padukshme \u00ebsht\u00eb m\u00eb e madhe dhe m\u00eb e fuqishme se bomba atomike. Lum kush e ka! N\u00eb fakt t\u00eb gjith\u00eb njer\u00ebzit e kan\u00eb por pak kujt i hy n\u00eb pun\u00eb. P\u00ebr t\u00eb mos privuar veten nga kjo dhunti e zotit, ne shqiptar\u00ebt duhet t\u00eb b\u00ebjm\u00eb nj\u00eb ndryshim t\u00eb vog\u00ebl n\u00eb konstitucionin ton\u00eb kulturor, atavizmi primitiv \u201currejtje p\u00ebr armikun\u201d do z\u00ebvend\u00ebsuar me virtytin qytetar; \u201cdashuri p\u00ebr armikun\u201d.<\/p>\n

Ky ndryshim esencial b\u00ebn t\u00eb funksionoj\u00eb arsyen. Kjo e fundit ndryshon vizionin ton\u00eb p\u00ebr bot\u00ebn q\u00eb na rrethon dhe si rezultat p\u00ebrmir\u00ebson relacionet midis nesh e me t\u00eb tjer\u00ebt. Pra kalimi gradual nga instinktet e egra n\u00eb arsyen e but\u00eb, do t\u00eb ndryshonte kahu i l\u00ebvizjes ton\u00eb: nga vdekja e shkat\u00ebrrimi, drejt jet\u00ebs e p\u00ebrparimit. Duket loj\u00eb fjal\u00ebsh, madje ndokujt mund ti ting\u00eblloi si predikim, por n\u00eb fakt do t\u00eb ishte nj\u00eb hap i mbar\u00eb drejt komunikimit midis nesh e me t\u00eb tjer\u00ebt si njer\u00ebz t\u00eb arsyesh\u00ebm.<\/p>\n

P\u00ebr t\u00eb gjetur nj\u00eb zgjidhje t\u00eb q\u00ebndrueshme, ndon\u00ebse jemi me t\u00eb drejt\u00ebn e Zotit, duhet ta nisim nga vetja. T\u00eb kesh t\u00eb drejt\u00eb nuk do t\u00eb thot\u00eb ta hedh\u00ebsh shurr\u00ebn p\u00ebrpjet\u00eb, p\u00ebrkundrazi, e drejta, kur e ke, nuk do shperdoruar, por do ruajtur e mikluar me dashuri, urt\u00ebsi e durim, n\u00eb t\u00eb kund\u00ebrt e humbet. Nga e drejta n\u00eb t\u00eb padrejt\u00eb nuk \u00ebsht\u00eb rrug\u00eb e gjat\u00eb, mjafton edhe nj\u00eb fjal\u00eb. Mjetet jan\u00eb t\u00eb r\u00ebnd\u00ebsishme por urt\u00ebsia, men\u00e7uria e vullneti i mir\u00eb ndryshojn\u00eb bot\u00ebn. Mercenar\u00ebt mund t\u00eb ken\u00eb plot cil\u00ebsi ve\u00e7 vullnetit t\u00eb mir\u00eb e dashuris\u00eb p\u00ebr vendin vet. P\u00ebr fat t\u00eb keq Shqip\u00ebris\u00eb e Kosov\u00ebs nuk i kan\u00eb munguar k\u00ebto krijesa t\u00eb mbrapshta.<\/p>\n

T\u00eb gjendurit sot si p\u00ebr mrekulli nga e drejta dhe n\u00ebn \u00e7adr\u00ebn e Per\u00ebndimit, nuk duhet t\u00eb na krijoj\u00eb iluzionin se nuk mund t\u00eb jetojm\u00eb p\u00ebrjet\u00ebsisht n\u00ebn sqetull\u00ebn e amerikan\u00ebve e as n\u00eb preh\u00ebr t\u00eb evropian\u00ebve. P\u00ebrkrahja e \u00e7muar e Per\u00ebndimit nga gjith\u00eb shqiptar\u00ebt e n\u00eb ve\u00e7anti nga kosovar\u00ebt do konsideruar si nj\u00eb shans q\u00eb nuk do humbur. Kjo nuk do t\u00eb thot\u00eb q\u00eb Kosova e pavarur t\u00eb ngrej\u00eb mure ndar\u00ebse me Serbin\u00eb. Jo, sot m\u00eb shum\u00eb se kurr\u00eb shqiptar\u00ebt e Shqip\u00ebris\u00eb e t\u00eb Kosov\u00ebs duhet t\u00eb jen\u00eb t\u00eb par\u00ebt t\u00eb shtrin\u00eb dor\u00ebn e miq\u00ebsis\u00eb serb\u00ebve.<\/p>\n

Pavar\u00ebsia e Kosov\u00ebs ka qen\u00eb, \u00ebsht\u00eb dhe mbetet e drejta legjitime e Shqiptar\u00ebve por k\u00ebta t\u00eb fundit e ve\u00e7an\u00ebrisht kosovar\u00ebt nuk duhet t\u00eb provokojn\u00eb lakmi e m\u00ebri tek serb\u00ebt. Nuk b\u00ebhet fjal\u00eb p\u00ebr m\u00ebshir\u00eb as p\u00ebr qarje halli, por p\u00ebr t\u00eb kuptuar hallin. \u00c7\u2019ka do te thote pragmatiz\u00ebm dialektik p\u00ebr t\u00eb mir\u00ebn shqiptare, pra jo p\u00ebr t\u00eb zgjidhur hallin serb, grek apo turk por p\u00ebr mos tu b\u00ebr\u00eb viktime e problemeve t\u00eb tyre. T\u00eb gjith\u00eb shqiptar\u00ebt e Shqip\u00ebris\u00eb e Kosov\u00ebs duhet t\u00eb \u00e7lirohen nga kompleksi i \u201cviktim\u00ebs\u201d. Le ta shohim serbin jo si t\u00eb \u201chuaj\u201d, por si kojshia jon\u00eb me t\u00eb cilin do t\u00eb ndajm\u00eb ato \u00e7ka jeta na ofron sot e mot. Fjal\u00ebn e vrazhd\u00eb \u201cSHKJA\u201d shqiptar\u00ebt e Kosov\u00ebs duhet ta z\u00ebvend\u00ebsojn\u00eb me fjal\u00ebn familjare V\u00cbLLA. Ky \u00ebsht\u00eb \u00e7el\u00ebsi natyral i bashk\u00ebjetes\u00ebs njer\u00ebzore e qytetare.<\/p>\n

Bashkatdhetar\u00eb t\u00eb dashur: dy jan\u00eb shanset, Jeta o Vdekja. E para na bashkon e dyta na ndan. Jo rrall\u00eb e jo pak individ, komunitete e kombe kan\u00eb gabuar n\u00eb zgjedhje. Kush ka ditur t\u00eb zgjedh\u00eb, jeta vet\u00eb i ka m\u00ebsuar t\u00eb bashk\u00ebjetojn\u00eb e t\u00eb prosperojn\u00eb, pa\u00e7ka se edhe n\u00eb ato vende ujku dhe qingji vazhdojn\u00eb t\u00eb jen\u00eb po ato t\u00eb fabul\u00ebs s\u00eb vjet\u00ebr.<\/p>\n","protected":false},"excerpt":{"rendered":"

Xhovalin Delia, 31.08.2011 Nuk e di sa i vog\u00ebl kam qen\u00eb kur e kam d\u00ebgjuar p\u00ebr her\u00eb t\u00eb par\u00eb fabul\u00ebn \u201cujku dhe qingji\u201d por m\u00eb kujtohet q\u00eb kam mbetur keq. Jo edhe aq p\u00ebr fundin tragjik t\u00eb fabul\u00ebs se sa p\u00ebr fatin e p\u00ebrcaktuar t\u00eb qingjit. Ndoshta ngaq\u00eb n\u00eb at\u00eb koh\u00eb doja qingjin tim manar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nSHKJA, O VLLA - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shkja-o-vlla\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHKJA, O VLLA - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Xhovalin Delia, 31.08.2011 Nuk e di sa i vog\u00ebl kam qen\u00eb kur e kam d\u00ebgjuar p\u00ebr her\u00eb t\u00eb par\u00eb fabul\u00ebn \u201cujku dhe qingji\u201d por m\u00eb kujtohet q\u00eb kam mbetur keq. Jo edhe aq p\u00ebr fundin tragjik t\u00eb fabul\u00ebs se sa p\u00ebr fatin e p\u00ebrcaktuar t\u00eb qingjit. 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