{"id":10146,"date":"2011-08-28T10:11:29","date_gmt":"2011-08-28T09:11:29","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10146"},"modified":"2011-08-28T10:11:29","modified_gmt":"2011-08-28T09:11:29","slug":"arratisja-nga-perendimi-dhe-shfaqja-e-neo-otomanizmit-shqiptar","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/arratisja-nga-perendimi-dhe-shfaqja-e-neo-otomanizmit-shqiptar\/","title":{"rendered":"Arratisja nga per\u00ebndimi dhe shfaqja e neo-otomanizmit shqiptar"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli, \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb vini dik\u00eb t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb se \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb ishte\u201d. Kjo referenc\u00eb, e shkrimtarit t\u00eb madh \u00e7ek Milan Kundera, duket sikur t\u00eb jet\u00eb menduar dhe shkruar ve\u00e7an\u00ebrisht p\u00ebr ne shqiptar\u00ebt. Kjo p\u00ebr faktin se, pik\u00ebrisht ky k\u00ebrc\u00ebnim, n\u00eb form\u00ebn e p\u00ebrshkruar, \u00ebsht\u00eb artikuluar kund\u00ebr shqiptar\u00ebve k\u00ebto dit\u00eb nga ministri turk i arsimit Omer Dincer, thirrje kjo e p\u00ebrforcuar nga ambasadorja e tyre n\u00eb Prishtin\u00eb dhe e mbrojtur turpsh\u00ebm nga qeveria jon\u00eb.<\/p>\n

Nj\u00eb tjet\u00ebrsim i historis\u00eb, n\u00ebnkupton edhe tjet\u00ebrsim t\u00eb kujtes\u00ebs. Nj\u00eb popull pa kujtes\u00eb, \u00ebsht\u00eb e destinuar t\u00eb jet\u00eb objekt eksperimentesh, ku shfrejn\u00eb ambiciet e ndryshme t\u00eb shteteve t\u00eb forta q\u00eb hartojn\u00eb plane strategjike. M\u00eb e keqja, nj\u00eb popull pa kujtes\u00eb dhe s\u00eb cilit i ndryshohet historia, p\u00ebr t\u2019iu rishkruar nga armiqt\u00eb, rrezikon t\u00eb shp\u00ebrb\u00ebhet. Prandaj, duhet t\u00eb thuhet tro\u00e7 se kjo \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr rirob\u00ebrim t\u00eb ri t\u00eb shqiptar\u00ebve.<\/p>\n

Qeveria e sotme e Kosov\u00ebs, me nj\u00eb p\u00ebrformanc\u00eb proturke, \u00ebsht\u00eb shmangur nga orientimi per\u00ebndimor dhe k\u00ebshtu ka p\u00ebr\u00e7ar\u00eb keq shqiptar\u00ebt. Proklamimet per\u00ebndimore t\u00eb k\u00ebsaj qeverie, jan\u00eb vet\u00ebm nj\u00eb retorik\u00eb shterpe, n\u00eb prapavij\u00ebn e s\u00eb cil\u00ebs, po farkon interesat turke n\u00eb Ballkan, duke e b\u00eb Kosova si trampolin\u00eb n\u00eb synimet e jashtme t\u00eb politikes turke. Kryeministri Hashim Thaqi, duke e thirr v\u00eblla kryeministrin turk Taip Erdogan, ka shkaktua tensione jo t\u00eb pakta n\u00eb mes shqiptar\u00ebve.<\/p>\n

Nd\u00ebrsa kulmi i k\u00ebsaj, u arrit dit\u00ebve t\u00eb fundit, kur vendin ton\u00eb, e vizituan n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebpasnj\u00ebshme disa zyrtar\u00eb t\u00eb lart\u00eb turk, t\u00eb cil\u00ebt n\u00eb fund treguan \u00e7ka duakan nga \u201cv\u00ebllaz\u00ebria\u201d me shqiptar\u00ebt, kur k\u00ebrkuan ndryshimin e historis\u00eb, apo pastrimin e saj, si\u00e7 e p\u00ebrforcoi q\u00ebndrimin e Ankaras\u00eb zyrtare, ambasadorja turke n\u00eb Prishtin\u00eb. K\u00ebto pretendime, trondit\u00ebn r\u00ebnd\u00eb shqiptar\u00ebt, reagimet e s\u00eb cil\u00ebve ishin shum\u00eb t\u00eb ashpra.<\/p>\n

N\u00eb Kosov\u00eb, tendencat dhe sentimentet neootomane, koh\u00ebve t\u00eb fundit, jan\u00eb shfaqur hapur, edhe pse kryeministri Thaqi i ka fituar zgjedhjet e fundit, duke u p\u00ebrbe para qytetar\u00ebve t\u00eb Kosov\u00ebs, p\u00ebr rrug\u00ebtimin ton\u00eb drejt\u00eb per\u00ebndimit, integrimin n\u00eb strukturat euro-atlantike pa ekuivok\u00eb. Vizitat e shpeshta t\u00eb zyrtareve turk dhe proklamomi i nj\u00eb v\u00ebllaz\u00ebri t\u00eb paqen\u00eb, ishin sinjalet e para ogurzeze. E, m\u00eb shqet\u00ebsues \u00ebsht\u00eb fakti se k\u00ebt\u00eb loj\u00eb Turqia po e b\u00ebn, duke e instrumentalizuar fen\u00eb, nj\u00eb gj\u00eb kjo e cila tek shqiptar\u00ebt nuk ka ndodh kurr\u00eb m\u00eb par\u00eb.\u00a8<\/p>\n

Ambiciet e Turqis\u00eb p\u00ebr ndryshimin e historis\u00eb, t\u00eb miratuara n\u00eb m\u00ebnyr\u00eb tin\u00ebzare nga qeveria jon\u00eb, jan\u00eb akte t\u00eb paprecedent. E, p\u00ebrve\u00e7 tjerash, k\u00ebrkesa turke, ishte edhe nj\u00eb nd\u00ebrhyrje flagrante n\u00eb pun\u00ebt e brendshme t\u00eb vendit. Historia nuk ndryshohet sipas tekeve t\u00eb politik\u00ebs, ngase nj\u00eb precedent t\u00eb till\u00eb se njeh shkenca e historis\u00eb. K\u00ebto tendenca turke, shihet qart\u00ebsisht se kan\u00eb konotacione tep\u00ebr t\u00eb rrezikshme dhe mund t\u00eb prishin keq ekuilibrat nd\u00ebrshqiptar.<\/p>\n

Kjo k\u00ebrkes\u00eb e Turqis\u00eb, e artikuluar n\u00eb form\u00ebn si\u00e7 e pam\u00eb gjith\u00eb, \u00ebsht\u00eb d\u00ebshmi se ky shtet nuk shk\u00ebputet nga otomanizmi si mend\u00ebsi politike. Mir\u00ebpo, nj\u00eb gj\u00eb ishte pozitive, ngase kjo k\u00ebrkes\u00eb turke, u prit me rezistenc\u00eb t\u00eb papar\u00eb nd\u00ebr shqiptar, ngase historian\u00eb, shkrimtar\u00eb, publicist\u00eb, qytetar\u00eb dhe politikan t\u00eb shumt\u00eb, u shprehen decidiv kund\u00ebr \u00e7do p\u00ebrpjekje p\u00ebr ndryshim t\u00eb historis\u00eb, duke alarmuar se \u00e7do ndryshim, do t\u00eb rrezikoj\u00eb shp\u00ebrb\u00ebrjen e kombit. K\u00ebsisoj, gjaku i arbrit demonstroi fuqish\u00ebm se asnj\u00eb p\u00ebrpjekje p\u00ebr me ndryshua historin\u00eb, nuk do t\u00eb pranohet dhe do t\u00eb shpallet jolegjitime p\u00ebr shumic\u00ebn e shqiptar\u00ebve, si mysliman, t\u00eb krishter\u00eb e t\u00eb pafe. Nd\u00ebrsa k\u00ebt\u00eb tendenc\u00eb e ka analizuar mjaft mir\u00eb Naser Ali (Lis Bukuruca), duke shkruar se: \u201cky \u00ebsht\u00eb sulm ne b\u00ebrtham\u00ebn shqiptare, e kaq larg nuk ka guxuar te shkoje as Serbia…”<\/p>\n

Aludimet e ministrit turk t\u00eb arsimit, t\u00eb p\u00ebrkrahura nga ca nostalgjik\u00eb otoman shqiptar\u00eb, jan\u00eb p\u00ebrpjekje rr\u00ebnuese, q\u00eb si\u00e7 u p\u00ebrs\u00ebrit shpesh k\u00ebto dit\u00eb, destabilizojn\u00eb marr\u00ebdh\u00ebniet nd\u00ebrshqiptare. Kjo p\u00ebr faktin se k\u00ebtu nuk behet fjale p\u00ebr p\u00ebrpjekje shkencore, nj\u00eb fakt t\u00eb cilin e din t\u00eb gjith\u00eb, por p\u00ebr nj\u00eb pastrim politik\u00eb. Andaj, t\u00eb gjith\u00eb ata q\u00eb pretendojn\u00eb t\u00eb b\u00ebjn\u00eb k\u00ebso skenar\u00eb t\u00eb rrezikshme, duhet t\u00eb jen\u00eb vigjilent p\u00ebr konsekuencat e paparashikuara q\u00eb mund t\u00eb dalin kjo, sepse ka shqiptar qe p\u00ebr asnj\u00eb \u00e7mim nuk do te pranojn\u00eb t\u00eb z\u00ebvend\u00ebsohet Gjergj Kastriot me Sulltan Muratin, Pjeter Bogdani me nj\u00eb tjet\u00ebr turk, e Naim Frashri me ndonj\u00eb tjet\u00ebr-pastrim ky q\u00eb do t\u00eb pasohej, natyrisht sipas skenar\u00ebve turke, p\u00ebrkrahur nga shqiptar\u00eb, me selektimin e autor\u00ebve q\u00eb duhet lexuar dhe atyre q\u00eb s\u2019duhet lexuar. \u00c7far\u00eb \u00ebsht\u00eb kjo p\u00ebrpjekje, n\u00ebse jo nj\u00eb shprehje e hapur e diktatur\u00ebs politike?<\/p>\n

Kultura shqiptare, q\u00eb nga datimet e para n\u00eb shekullin XVI, e gjer\u00eb n\u00eb dit\u00ebt e sotme, \u00ebsht\u00eb zhvilluar duke kultivuar nj\u00eb ton mjaft kritik\u00eb p\u00ebr perandorin\u00eb otomane. N\u00ebse shikohet n\u00eb k\u00ebndv\u00ebshtrimin e let\u00ebrsis\u00eb, e cila ishte hallka fundamentale e identitet dhe mbijetes\u00ebs shqiptare, at\u00ebher\u00eb leht\u00ebsisht mund t\u00eb themi se let\u00ebrsia shqipe p\u00ebr pes\u00eb shekuj, ka kultivuar nj\u00eb frym\u00eb per\u00ebndimore dhe k\u00ebsisoj, ka gjykuar r\u00ebnd\u00eb pushtimin turk.<\/p>\n

Me pastrimin e historis\u00eb dhe let\u00ebrsis\u00eb, shqiptar\u00ebt nuk do t\u00eb mund m\u00eb t\u00eb lexojn\u00eb me Marin Barletin dhe librat e tij p\u00ebr Sk\u00ebnderbeun dhe Rrethimin e Shkodr\u00ebs, nuk do t\u00eb mund t\u00eb studiojn\u00eb m\u00eb Bogdanin, e as Jeronim de Rad\u00ebn. Madje, m\u00eb e keqja, shqiptar\u00ebt duhet t\u00eb heqin dor\u00eb edhe nga Naim Frashri, p\u00ebr t\u00eb vazhduar me plejad\u00ebn m\u00eb t\u00eb ndritshme t\u00eb krijuesve, si\u00e7 jan\u00eb Andon Zako \u00c7ajupi, Gjergj Fishta, Fan Noli, Faik Konica, Mithat Frashri, e deri n\u00eb koh\u00ebn e sotme, me Ismail Kadaren\u00eb, Sabri Godon\u00eb dhe shum\u00eb e shum\u00eb t\u00eb tjer\u00eb.<\/p>\n

P\u00ebrpjeke shkencore p\u00ebr me verifikua historin\u00eb, jan\u00eb gjithmon\u00eb te mir\u00ebseardhura dhe p\u00ebrplot\u00ebsojn\u00eb boshll\u00ebqet e mundshme, vet\u00ebm p\u00ebrderisa sa jan\u00eb p\u00ebrpjekje shkencore, pa nd\u00ebrhyrjen e ambicieve politike. Nuk ka njeri me nj\u00eb grim\u00eb mendje t\u00eb sh\u00ebndosh\u00eb q\u00eb si p\u00ebrkrah k\u00ebto synime. Ama, n\u00eb kontekstin shqiptar, k\u00ebto jan\u00eb p\u00ebrpjekje makabre, te cilat qart\u00ebsisht dhe bot\u00ebrisht, si\u00e7 e potencoi ambasadorja turke, k\u00ebrkojn\u00eb pastrimin e historis\u00eb. \u00c7far\u00eb n\u00ebnkupton kjo?<\/p>\n

Thjesht, eliminimin e gjith\u00eb kultur\u00ebs shqiptare dhe z\u00ebvend\u00ebsimin e saj me nj\u00eb turke, ku Sk\u00ebnderbeu do t\u00eb shpallet si tradhtar, e Sulltan Murati si shp\u00ebtimtar. E gjith\u00eb kjo p\u00ebr t\u00eb p\u00ebrplot\u00ebsuar ambiciet e disave q\u00eb pretendojn\u00eb kot t\u2019iu mbushin mendjen shqiptar\u00ebve p\u00ebr gjoja nj\u00eb bashk\u00ebekzistenc\u00eb mes shqiptar\u00ebve dhe turqve. Kjo \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e trilluar nga otoman\u00ebt dhe shqiptar\u00ebt e otomanizuar q\u00eb s\u2019desht\u00ebn asnj\u00ebher\u00eb Shqip\u00ebri t\u00eb pavar\u00ebsuar e europiane.<\/p>\n

Arsyetimet e disa nostalgjik\u00ebve otoman, q\u00eb pa fije racionaliteti, sjellin n\u00eb tryez\u00ebn e debateve teza qyqare, se historia duhet t\u00eb ndryshohet, se kinse na u paska mitizua gjat\u00eb Rilindjes, jan\u00eb t\u00eb qullta dhe si t\u00eb tilla pa asnj\u00eb argument racional. E p\u00ebr argumente shkencore, k\u00ebtu as q\u00eb mund t\u00eb b\u00ebhet fjal\u00eb. P\u00ebrpjekja e disa shkrolsave se gjoja Sk\u00ebnderbeu na qenka mitizuar gjat\u00eb Rilindjes, jan\u00eb aq absurde sa t\u00eb b\u00ebjn\u00eb t\u00eb qesh\u00ebsh.<\/p>\n

Figura e Sk\u00ebnderbeut, pa marr\u00eb parasysh pse nuk ka jetuar ne nj\u00eb koh\u00eb kur kan\u00eb ekzistuar kombet, si\u00e7 po pretendojn\u00eb t\u00eb ligj\u00ebrojn\u00eb ca shqiptar nostalgjik t\u00eb sulltan\u00ebve, ai ishte dhe mbetet shtylla themelore mbi te cil\u00ebn u konstitua kombi shqiptar, ashtu si\u00e7 jan\u00eb pjes\u00ebt tjera qe i p\u00ebrmend\u00ebm, elemente te k\u00ebtij identiteti.<\/p>\n

Asnj\u00eb komb a shtet nuk \u00ebsht\u00eb krijuar duke mohuar rr\u00ebnj\u00ebt e tij. P\u00ebrkundrazi, gjitha kombet europiane-sipas konceptit modern p\u00ebr kombin-jan\u00eb formuar pik\u00ebrisht mbi rr\u00ebnj\u00ebt e tyre parakomb\u00ebtare. Shqiptaret kudo qe jetojn\u00eb, kane nj\u00eb kulture dhe nj\u00eb identitet kulturor. Kjo kulture dhe ky identitet, \u00ebsht\u00eb krejt\u00ebsisht ne kund\u00ebrv\u00ebnie ndaj hordhive otomane, qe kane tentua te zhb\u00ebjn\u00eb e \u00e7do gj\u00ebje shqipe. Fjala shqipe, gjuha shqipe dhe shkollimi shqip, u b\u00ebn diga te fuqishme kundruall pushtimit otoman.<\/p>\n

Tezat qe po diskutohen koh\u00ebve te fundit se gjoja shqiptaret kane bashk\u00ebjetuar n\u00eb nj\u00eb perandori, duke e lidh me faktin se ka pas vezir shqiptar e pashallar\u00eb shqiptar\u00eb, jan\u00eb p\u00ebrpjekje qyqare. Kjo \u00ebsht\u00eb identike, sikur t\u00eb thuhet se shqiptar\u00ebt e Kosov\u00ebs kan\u00eb bashk\u00ebjetuar me Jugosllavin\u00eb dhe Serbin\u00eb, ngase ka pasur mjaft\u00eb shqiptar\u00eb q\u00eb kan\u00eb qeverisur n\u00eb koh\u00ebn e Jugosllavis\u00eb, por edhe n\u00eb koh\u00ebn Milloshit.<\/p>\n

K\u00ebto arsyetime t\u00eb pabaza t\u00eb b\u00ebjn\u00eb t\u00eb kuptosh se p\u00ebrpjekja turke p\u00ebr me pastrua historin\u00eb, \u00ebsht\u00eb pjes\u00eb e nj\u00eb skenari t\u00eb menduar mir\u00eb dhe p\u00ebr k\u00ebt\u00eb, \u00ebsht\u00eb hapur nj\u00eb fushat\u00eb e papar\u00eb sulmesh kund\u00ebr Sk\u00ebnderbeut, kund\u00ebr Bogdanit, kund\u00ebr Fisht\u00ebs, Konic\u00ebs, ndaj Kadares\u00eb dhe shume figurave tjera qe jan\u00eb identifikuar me p\u00ebrkat\u00ebsin\u00eb oksidentale te shqiptareve.<\/p>\n

E analizuar n\u00eb planin e p\u00ebrgjithsh\u00ebm, kjo k\u00ebrkes\u00eb \u00ebsht\u00eb aq e marre sa mendja njer\u00ebzore humane, \u00ebsht\u00eb v\u00ebshtire ta kuptoj\u00eb. Imagjinoje sikur ministri gjerman i arsimit te shkonte ne Izrael e te k\u00ebrkonte nj\u00eb gj\u00eb t\u00eb tille, \u00e7far\u00eb skandali i p\u00ebrmasave bot\u00ebrore do t\u00eb shkaktohej. E, k\u00ebso shembuj n\u00eb kontinentin ton\u00eb, kemi shum\u00eb. N\u00eb kontinentin Europian, por edhe n\u00eb pjes\u00eb tjera t\u00eb bot\u00ebs, ka shum\u00eb histori te popujve qe kane qene pushtues dhe te pushtuar.<\/p>\n

Edhe ne kohen kur nuk kane ekzistuar kombet, n\u00eb kuptimin modern. Por nuk ka ndodh asnj\u00eb komb a shtet deri me sot t\u2019ket\u00eb k\u00ebrkuar pastrimin e historis\u00eb, p\u00ebr hir t\u00eb miq\u00ebsive politike. Kjo \u00e7ka po b\u00ebn Turqia, po tregon se ajo krijese \u00ebsht\u00eb nj\u00eb kosh i mbeturinave t\u00eb kalbura t\u00eb nj\u00eb perandorie, q\u00eb asnj\u00ebher\u00eb s\u2019u pendua p\u00ebr krimet e panum\u00ebrta qe ju ka b\u00eb shqiptar\u00ebve dhe jo vet\u00ebm shqiptar\u00ebve.<\/p>\n

Me k\u00ebto k\u00ebrkesa, shqiptar\u00ebt duhet ta kuptojn\u00eb \u201cmiq\u00ebsin\u00eb\u201d me prapavija t\u00eb rrezikshme q\u00eb ka ushqyer shteti turk karshi shqiptareve. P\u00ebr mua, me k\u00ebt\u00eb akt, Turqia po tregon se \u00ebsht\u00eb larg standardeve moderne, larg shteti human dhe mend\u00ebsis\u00eb humane, larg shtetit tolerant, e mbi t\u00eb gjitha larg p\u00ebrcaktimeve moderne q\u00eb i vendosi themeluesi i Turqis\u00eb moderne Ataturku.<\/p>\n

Historia nuk mund t\u00eb ndryshohet. P\u00ebr asnj\u00eb \u00e7mim, ngase faktet historike dhe shkencore nuk tjet\u00ebrsohen, edhe po deshi ministri turk dhe ai shqiptar. Ato jan\u00eb t\u00eb tilla dhe t\u00eb tilla do t\u00eb jen\u00eb.<\/p>\n

Turqia duhet t\u00eb tregoj pak toleranc\u00eb m\u00eb t\u00eb madhe ndaj shqiptar\u00ebve, t\u2019i pranoj faktet historike dhe t\u00eb pendohet p\u00ebr shkat\u00ebrrimet e panum\u00ebrta dhe pushtimin barbar q\u00eb ju ka b\u00eb shqiptar\u00ebve. P\u00ebr m\u00eb tep\u00ebr, Turqia duhet t\u00eb njoh ekzistenc\u00ebn e kombit shqiptar, e jo t\u2019i trajtoj\u00eb ata si objekt p\u00ebr interesa dhe kusure politike.<\/p>\n

Periudha e historis\u00eb otomane \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb. Po t\u00eb rishkruhet (pastrohet), sipas ambicieve turke, nuk mbetet asgj\u00eb shqiptare. P\u00ebr fund, po e p\u00ebrfundoj k\u00ebt\u00eb tekst me nj\u00eb mesazh shum\u00eb q\u00ebllimmir\u00eb t\u00eb profesorit Ardian Ndreca, p\u00ebr t\u00eb cil\u00ebn shqiptar\u00ebt duhet t\u00eb meditojn\u00eb m\u00eb kthjellt\u00eb: \u201dNe admirojm\u00eb ruejtjen e gjuh\u00ebs dhe traditave t\u00eb arb\u00ebresh\u00ebve q\u00eb kan\u00eb pes\u00eb shekuj t\u00eb ndam\u00eb prej dheut nan\u00eb, kurse Turqia mike n\u00eb pak dekada zhduku miliona shqiptar\u00eb\u201d.<\/p>\n

(Ky opinion \u00ebsht\u00eb i shkruar ekskluzivisht p\u00ebr Agjencin\u00eb e lajmeve \u201cKosova Info\u201d<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli, \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb vini dik\u00eb t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nArratisja nga per\u00ebndimi dhe shfaqja e neo-otomanizmit shqiptar - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/arratisja-nga-perendimi-dhe-shfaqja-e-neo-otomanizmit-shqiptar\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Arratisja nga per\u00ebndimi dhe shfaqja e neo-otomanizmit shqiptar - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli, \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb vini dik\u00eb t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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