{"id":10055,"date":"2011-08-21T06:53:57","date_gmt":"2011-08-21T05:53:57","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=10055"},"modified":"2011-08-21T06:53:57","modified_gmt":"2011-08-21T05:53:57","slug":"turqia-poshteron-turpshem-shqiptaret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/turqia-poshteron-turpshem-shqiptaret\/","title":{"rendered":"Turqia posht\u00ebron turpsh\u00ebm shqiptar\u00ebt"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

Posht\u00ebrimi q\u00eb Turqia po ju b\u00ebn shqiptar\u00ebve, s\u2019ka t\u00eb ndalur. Ai \u00ebsht\u00eb p\u00ebrshkall\u00ebzuar n\u00eb p\u00ebrmasa dramatike k\u00ebto dit\u00eb t\u00eb nxehta vere. Nd\u00ebrsa kulmi i k\u00ebsaj politike posht\u00ebruese, u shfaq sot n\u00eb Prishtin\u00eb, me k\u00ebrkes\u00ebn e ministrit t\u00eb Arsimit turk, Omer Dincer p\u00ebr rishkrimin e teksteve shkollore, q\u00eb n\u00ebnkupton rishkrimin e historis\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebto jan\u00eb tendenca t\u00eb kahershme t\u00eb politik\u00ebs turke karshi shqiptar\u00ebve, q\u00eb mohojn\u00eb ekzistenc\u00ebn e kombit shqiptar dhe k\u00ebrkojn\u00eb tjet\u00ebrsimin e kujtes\u00ebs reale te tij.<\/p>\n

K\u00ebshtu Turqia nuk rresht se mohuari dhe p\u00ebrbuzuri shqiptaret. Kjo politik\u00eb \u00ebsht\u00eb rr\u00ebnuese, me pasoja te paparashikuara dhe te rrezikshme p\u00ebr paqen dhe stabilitetin n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Europes. Shteti turk, me k\u00ebto synime johumane, po tregon se \u00ebsht\u00eb larg shtetit t\u00eb civilizuar, sepse vendet e civilizuara nuk k\u00ebrkojn\u00eb faktet t\u00eb shtremb\u00ebrohen p\u00ebr hir t\u00eb asnj\u00eb politike. p\u00ebrkundrazi. E p\u00ebr k\u00ebt\u00eb, kemi shum\u00eb shembuj n\u00eb Europ\u00eb.<\/p>\n

Ministri i arsimit t\u00eb Kosov\u00ebs, Ram\u00eb Buja, n\u00eb vend se t\u00eb reagoi ashp\u00ebr p\u00ebr p\u00ebrzierjen flagrante t\u00eb shtetit turk n\u00eb pun\u00ebt e brendshme t\u00eb Kosov\u00ebs, u shfaq me nj\u00eb mimikri absurde prej nj\u00eb politikani pa guxim. Historia nuk do t\u00eb ndryshohet, edhe n\u00ebse do z. Buja dhe Komisionet e tij \u201cprofesionale\u201d. Ajo mund vet\u00ebm t\u00eb krijoj\u00eb huti e tensione t\u00eb brendshme nd\u00ebr shqiptar, e k\u00ebshtu t\u00eb hap plag\u00eb t\u00eb reja, por kurr\u00eb tw tjet\u00ebrsohet.<\/p>\n

Ka nj\u00eb koh\u00eb t\u00eb gjat\u00eb prej kur Turqia n\u00ebp\u00ebrmjet nj\u00eb miq\u00ebsie t\u00eb kamufluar, q\u00eb n\u00eb esenc\u00eb k\u00ebrkon n\u00ebnshtrimin e shqiptar\u00ebve dhe tjet\u00ebrsimin e tyre, nuk hesht se promovuar iden\u00eb p\u00ebr rikthimin e tyre t\u00eb ri n\u00eb k\u00ebto hap\u00ebsira, prej ka u shpurr\u00ebn para nj\u00eb shekulli. P\u00ebr t\u00eb arrit k\u00ebt\u00eb q\u00ebllim, ata k\u00ebrkojn\u00eb rishkrimin e historis\u00eb dhe tjet\u00ebrsimin e kujtes\u00ebs s\u00eb shqiptar\u00ebve. N\u00eb t\u00eb v\u00ebrtet\u00eb, mohimi \u00ebsht\u00eb forma m\u00eb e eg\u00ebr e posht\u00ebrimit. Madje, n\u00ebse e analizojm\u00eb drejt, pa ekuivok\u00eb e ambiguitete, mohimi \u00ebsht\u00eb posht\u00ebrim m\u00eb i skajsh\u00ebm q\u00eb shkon deri n\u00eb p\u00ebrbuzje, rr\u00ebnim, p\u00ebrjashtim, tendenc\u00eb p\u00ebr zhdukje dhe \u00e7ka jo tjet\u00ebr.<\/p>\n

Politika turke karshi shqiptar\u00ebve, \u00ebsht\u00eb kryekreje duke promovuar asilloj tezash, t\u00eb cilat, esencialisht jan\u00eb teza t\u00eb mohimit, s\u00eb k\u00ebndejmi edhe t\u00eb posht\u00ebrimit t\u00eb skajsh\u00ebm, t\u00eb ekzistenc\u00ebs fizike e shpirt\u00ebrore t\u00eb shqiptar\u00ebve. Ky \u00ebsht\u00eb nj\u00eb mohim i plot\u00eb i etnis\u00eb shqiptar dhe historis\u00eb reale t\u00eb tij.<\/p>\n

Andaj si t\u00eb tilla, duhet t\u00eb merren si t\u00eb rrezikshme. K\u00ebt\u00eb kamban\u00eb alarmuese e pat\u00eb sinjifikuar qysh para tre vjet\u00ebsh Arb\u00ebr Xhaferi, me artikullin Pasojat e akraball\u00ebkut, t\u00eb botuar n\u00eb disa t\u00eb p\u00ebrditshme shqiptare, artikull ky i cili zgjoi interesim t\u00eb madh dhe debate nd\u00ebr shqiptar. Xhaferi me shum\u00eb argumente stigmatizoj k\u00ebt\u00eb politik\u00eb turke t\u00eb mohimit.<\/p>\n

Ajo \u00e7far\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, posht\u00ebrimi turk ndaj shqiptar\u00ebve viteve t\u00eb fundit, \u00e7do dit\u00eb e m\u00eb shum\u00eb po nxjerr krye dhe po b\u00ebhet m\u00eb i vrazhd\u00eb, m\u00eb imponues, sidomos p\u00ebrmes diskursit t\u00eb politik\u00ebs qeveritare turke, q\u00eb nuk rresht s\u00eb mohuari ekzistenc\u00ebn etnike t\u00eb shqiptar\u00ebve, duke e kamufluar at\u00eb me gjoja \u201ckoekzistenc\u00ebn\u201d historike. Kjo wshtw g\u00ebnjesht\u00ebr e kulluar, nj\u00eb bes\u00ebtytni e trilluar e shtetit turk, politik\u00ebs turke dhe elit\u00ebs intelektuale turke.<\/p>\n

E v\u00ebrteta historike \u00ebsht\u00eb krejt\u00ebsisht tjet\u00ebr, \u00ebsht\u00eb e kund\u00ebrt, sepse marr\u00ebdh\u00ebniet turko-shqiptare, asnj\u00ebher\u00eb nuk kan\u00eb qen\u00eb e as q\u00eb do jen\u00eb v\u00ebllaz\u00ebrore, nd\u00ebrkaq dihet bot\u00ebrisht se shqiptar\u00ebt nuk kan\u00eb b\u00eb koekzistenc\u00eb me perandorin\u00eb turke, asnj\u00ebher\u00eb, mir\u00ebpo kan\u00eb qen\u00eb, p\u00ebr fat t\u00eb keq, t\u00eb shtypur, t\u00eb persekutuar barbarisht, t\u00eb shkat\u00ebrruar fizikisht e psikologjikisht nga politika hegjemoniste ndaj shqiptar\u00ebve, q\u00eb u p\u00ebrpoq t\u00eb zhb\u00ebj \u00e7do gj\u00eb shqiptare p\u00ebr shum\u00eb shekuj. P\u00ebr k\u00ebt\u00eb, ka aq shum\u00eb argumente, sa \u00ebsht\u00eb e pakuptimt\u00eb t\u00eb p\u00ebrmend\u00ebn me k\u00ebt\u00eb rast.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebr posht\u00ebrimin si fenomen politik\u00eb, kulturor e historik n\u00eb Ballkan, ka shkruar edhe shkrimtari Ismal Kadare n\u00eb nj\u00eb sprov\u00eb t\u00eb shk\u00eblqyer eseistike, n\u00eb librin Posht\u00ebrimi n\u00eb Ballkan (Onufri, 2004).<\/p>\n

Autori k\u00ebto me mjesht\u00ebri diskuton dukurin\u00eb e posht\u00ebrimit dhe v\u00eb n\u00eb spikam\u00eb faktin se tendosjet dhe dramacitet n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs, kan\u00eb nj\u00eb rrjedhoj\u00eb edhe nga posht\u00ebrimi, si instrument i p\u00ebrdorsh\u00ebm, i drejtuar ve\u00e7mas kund\u00ebr shqiptar\u00ebve dhe ekzistenc\u00ebs s\u00eb tyre etnike e historike. Shkrimtari Kadare shenjat e posht\u00ebrimin i koncepton n\u00eb kontekstin e racizmit dhe sipas tij, posht\u00ebrimi b\u00ebn pjes\u00eb n\u00eb shenjat e sigurta q\u00eb paralajm\u00ebrojn\u00eb p\u00ebrgatitjen e nj\u00eb zezone.<\/p>\n

Pra, nuk ka gj\u00eb m\u00eb t\u00eb ul\u00ebt se posht\u00ebrimi i nj\u00eb kombi. Ky posht\u00ebrim, n\u00eb form\u00eb t\u00eb p\u00ebrbuzjes, mohimit, shqiptar\u00ebve po ju b\u00ebhet nga Turqia, e cila duke i identifikuar me fen\u00eb, po pretendon shqiptar\u00ebt t\u2019i paraqes para bot\u00ebs si pjes\u00eb t\u00eb nj\u00eb trungu. Kjo politik\u00eb rr\u00ebnuese p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb tejet e dhimbshme.<\/p>\n

Tendencat turke karshi shqiptar\u00ebve ngrit\u00ebn mbi dy elemente, shum\u00eb t\u00eb paq\u00ebndrueshme, mir\u00ebpo psikologjikisht t\u00eb rrezikshme, fen\u00eb dhe historin\u00eb. Duke i p\u00ebrdor k\u00ebto dy kategori, shteti turk sajon argumente t\u00eb marra, p\u00ebr gjoja bashk\u00eb-ekzistenc\u00ebn historike dhe ndarjen e fateve p\u00ebrgjat\u00eb historis\u00eb, duke harruar faktin se, si\u00e7 shkruan filozofi Karl Poperi, \u201cBesimi n\u00eb fatin historik \u00ebsht\u00eb nj\u00eb bes\u00ebtytni e kulluar\u201d.<\/p>\n

K\u00ebt\u00eb bes\u00ebtytni t\u00eb kulluar, po e sajon si tez\u00eb politike Turqia, e cila p\u00ebrmes ministrit t\u00eb jasht\u00ebm Ahmet Davutoglu, apo zyrtar\u00ebve tjer\u00eb, predikojn\u00eb nj\u00eb v\u00ebllaz\u00ebri me shqiptar\u00ebt, p\u00ebr marr\u00ebdh\u00ebnie v\u00ebllaz\u00ebrore, q\u00eb realisht n\u00ebnkuptojn\u00eb mohimin, posht\u00ebrimin, sepse etnit\u00eb nuk kan\u00eb marr\u00ebdh\u00ebnie v\u00ebllaz\u00ebrore. Ja vlen t\u00eb p\u00ebrmendim si shembull popujt skandinav, t\u00eb cil\u00ebt jan\u00eb pjes\u00eb e nj\u00eb trungu gjenetik, mir\u00ebpo nuk i thon\u00eb nj\u00ebri- tjetrit v\u00ebllez\u00ebr. E jo m\u00eb shqiptar\u00ebt dhe turqit?<\/p>\n

Shteti, i ashtuquajtur modern turk, n\u00eb vend se t\u00eb ndjehet fajtor p\u00ebr nj\u00eb politik\u00eb shfaros\u00ebse q\u00eb ka ndjekur karshi shqiptar\u00ebve n\u00ebp\u00ebr shekuj, t\u00eb k\u00ebrkoj falje, ai nuk rresht s\u00eb hapuri teza t\u00eb marra, q\u00eb n\u00eb fund t\u00eb fundit, s\u2019jan\u00eb gj\u00eb tjet\u00ebr p\u00ebrpos sajesa t\u00eb nj\u00eb politik\u00eb q\u00eb ka per\u00ebnduar tash e nj\u00eb shekull.<\/p>\n

Mir\u00ebpo, k\u00ebto tendenca dhe teza jan\u00eb aq t\u00eb rrezikshme sa vet\u00eb politika hegjemoniste turke, q\u00eb rikthimin politik n\u00eb sken\u00ebn nd\u00ebrkomb\u00ebtare, do ta b\u00ebj\u00eb, nd\u00ebr tjera, duke mohuar ekzistenc\u00ebn e kombit shqiptar, pra duke e p\u00ebrbuzur at\u00eb tmerr\u00ebsisht keq, p\u00ebr interesat e saj gjeostrategjike. Para k\u00ebsaj sfide dhe hegjemonie, politika shqiptare \u00ebsht\u00eb shum\u00eb inerte, inferiore dhe, ndoshta djall\u00ebzisht tolerante.<\/p>\n

Para nj\u00eb kohe, nj\u00eb minist\u00ebr i kultur\u00ebs nga Danimarka, kur b\u00ebri nj\u00eb vizit\u00eb n\u00eb Irland\u00eb, k\u00ebrkoj falje p\u00ebr shkat\u00ebrrimit barbare q\u00eb kishin b\u00ebr\u00eb Viking\u00ebt para qindra vitesh n\u00eb Irland\u00eb dhe kultur\u00ebn fizike irlandeze, p\u00ebrgjat\u00eb rrug\u00ebve t\u00eb tyre t\u00eb pla\u00e7kitjes n\u00ebp\u00ebr bot\u00eb. Ky gjest kaq madh\u00ebshtor tregon se \u00e7far\u00eb dometh\u00ebn\u00eb nj\u00eb shoq\u00ebri e emancipuar, nj\u00eb politik\u00eb q\u00eb t\u00eb kaluar\u00ebn negative e pranon si t\u00eb till\u00eb dhe ndjehet, madje edhe pas qindra vitesh, fajtore.<\/p>\n

Turqia n\u00eb vend se t\u00eb ndjek shembuj t\u00eb till\u00eb, b\u00ebhet antipod dhe promuvuese e politikave jo emancipuese, t\u00eb vjetra, sterotipepeve primitive q\u00eb hapin tensione e jo paqe.
\nN\u00eb fakt, ashtu sikur shteti danez, do t\u00eb duhej t\u00eb vepronte edhe Turqia, t\u00eb k\u00ebrkoj falje p\u00ebr shkat\u00ebrrimin q\u00eb i b\u00ebri Shqip\u00ebris\u00eb, p\u00ebr shkat\u00ebrrimin e qindra kishave, bibliotekave, p\u00ebr tjet\u00ebrsimin e historis\u00eb, fes\u00eb, p\u00ebr vrasjet barbare, p\u00ebr pengimin e gjuh\u00ebs, fes\u00eb, shkollimit, p\u00ebr internime, etj.<\/p>\n

Po t\u00eb krahasojm\u00eb gjestin kaq fisnik, t\u00eb kombit fisnik danez, me gjestet e politik\u00ebs turke dhe diskursin e saj karshi shqiptar\u00ebve, do t\u00eb shohim se shteti turk sot \u00ebsht\u00eb nj\u00eb kosh mbeturinash t\u00eb s\u00eb kaluar\u00ebs, t\u00eb nj\u00eb politike q\u00eb ushqehet nga pasione t\u00eb s\u00ebmura t\u00eb drejtuara ndaj qenies dhe qen\u00ebsis\u00eb shqiptare. Kjo \u00ebsht\u00eb nj\u00eb politike aspak emancipuese dhe krejt\u00ebsisht kund\u00ebr trend\u00ebve moderne europiane, ku, gjoja po na synoka t\u00eb hyj\u00eb Turqia jodemokratike.<\/p>\n

Prandaj, politika e f\u00eblliqt\u00eb turke karshi shqiptar\u00ebve, nuk mund t\u00eb quhet ndryshe p\u00ebrpos politik\u00eb e posht\u00ebrimit, e p\u00ebrbuzjes, sepse kjo b\u00ebhet p\u00ebrmes mohimit dhe at\u00ebher\u00eb kur mohimi \u00ebsht\u00eb pjes\u00eb e diskursit politik\u00eb, \u00ebsht\u00eb k\u00ebsisoj shenj\u00eb e racizmit, si\u00e7 do t\u00eb thoshte Kadare. K\u00ebt\u00eb shqiptar\u00ebt nuk duhet ta g\u00eblltisin<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst, duhet tumiren si shum\u00eb t\u00eb drejta shqet\u00ebsimet e Pirro Mishos, t\u00eb para disa ditshme n\u00eb shtypin shqiptar, p\u00ebr rrezikun nga neo-otomanizmi, sepse ky rrezik \u00ebsht\u00eb real, nd\u00ebrsa ndaj tij duhet reflektuar me shum\u00eb kujdes dhe pa ekoivoke, sidomos duke kuptuar dialektik\u00ebn e zhvillimeve civilizuese, se nuk mund t\u00eb jesh n\u00eb dy vende, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb.<\/p>\n

Duke i trajtuar shqiptar\u00ebt si v\u00ebllez\u00ebr, duke ju mohuar shpeshher\u00eb kombin, duke predikuar nj\u00eb bashk\u00ebjetes\u00eb historike q\u00eb \u00ebsht\u00eb ireale dhe q\u00eb nuk p\u00ebrkon as me t\u00eb v\u00ebrtetat historike e as politike, Turqia b\u00ebn gabimin m\u00eb t\u00eb madh politik\u00eb, duke v\u00ebn\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, para nj\u00eb sfide t\u00eb madhe, gjith\u00eb t\u00eb ardhmen e k\u00ebtij rajoni t\u00eb trazuar nga reminishenca negative historike. Kjo b\u00ebhet m\u00eb e ndjeshme sepse kjo politik\u00eb po instomentalizon fen\u00eb dhe historin\u00eb p\u00ebr k\u00ebto synime.<\/p>\n

Mir\u00ebpo, shqiptar\u00ebt assesi s\u2019duhet t\u00eb harrojn\u00eb ato t\u00eb v\u00ebrtetat t\u00eb dhimbshme q\u00eb i shkaktoi pik\u00ebrisht kjo Turqi, ato drama q\u00eb i p\u00ebrjetoi me shekuj, shum\u00eb prej s\u00eb cilave i vuan edhe sot, e t\u00eb cilat u gatuan nga qeverit\u00eb turke n\u00eb t\u00eb kaluar\u00ebn. K\u00ebto aspekte i analizon mjaft mir\u00eb Pirro Misha n\u00eb shkrimin e tij, sikur ajo p\u00ebr shk\u00ebmbim t\u00eb popullsis\u00eb, me t\u00eb cil\u00ebn politik\u00eb \u00e7njer\u00ebzore e dehumane, u atakuan shqiptar\u00ebt e besimit islam, t\u00eb cil\u00ebve Turqia ju mohonte etnicitetin dhe n\u00eb baz\u00eb t\u00eb fes\u00eb i kategorizonte si turq. K\u00ebshtu ndodhi me politikat shfaros\u00ebse q\u00eb i ndoq\u00ebn me shqiptar\u00ebt (\u00e7am\u00ebt dhe dram\u00ebn e tyre) n\u00eb Greqi dhe pastaj me Kosov\u00eb, krejt von\u00eb etj.<\/p>\n

\u00cbsht\u00eb b\u00ebr\u00eb pothuaj e zakonshme, nj\u00eb klishe politik\u00eb shum\u00eb antipatik, sa her\u00eb t\u00eb ket\u00eb shk\u00ebmbim vizitash mes vendeve shqiptare dhe Turqis\u00eb, te d\u00ebgjojm\u00eb a lexojm\u00eb deklarime t\u00eb \u00e7oroditura dhe shum\u00eb tendencioze. Madje, deklarata t\u00eb tilla vin\u00eb nga diskursi politik i kreut turk, sikur ajo e Abdullah Gulit n\u00eb Tiran\u00eb, i cili pat th\u00ebn\u00eb gjat\u00eb nj\u00eb p\u00ebrurim: \u201cMe lejoni t\u00eb them, t\u00eb gjith\u00eb ne s\u00eb bashku jemi pjes\u00eb e nj\u00eb kombi t\u00eb madh.\u201d-jan\u00eb n\u00eb esenc\u00eb t\u00eb papranueshme dhe p\u00ebrb\u00ebjn\u00eb precedent n\u00eb politik\u00ebn nd\u00ebrkomb\u00ebtare.<\/p>\n

Nd\u00ebrkaq, k\u00ebt\u00eb politik\u00eb t\u00eb mohimit e posht\u00ebrimit e g\u00eblltit vet\u00ebm nj\u00eb politik\u00eb idioteske shqiptare, q\u00eb nuk \u00ebsht\u00eb e aft\u00eb t\u00eb v\u00eb kufij real n\u00eb marr\u00ebdh\u00ebniet me shtetin turk dhe t\u00eb thot\u00eb qart\u00ebsisht se ky diskurs politik\u00eb i shtetit turk \u00ebsht\u00eb antikomb\u00ebtar dhe si i till\u00eb v\u00eb n\u00eb rrezik etnin\u00eb shqiptare.<\/p>\n

M\u00eb kujtohet nj\u00eb gjest shum\u00eb i pahijsh\u00ebm i para disa vitesh, kur gjat\u00eb nj\u00eb vizit\u00eb n\u00eb Shqip\u00ebri, nj\u00eb lider turk kishte k\u00ebrkuar t\u00eb hiqet nga zyret e krer\u00ebve t\u00eb shtetit shqiptar portreti i Gjergj Kastriotit, q\u00eb ishte nj\u00eb fyerje e cila tejkalon edhe p\u00ebrmasat e p\u00ebrbuzjes.<\/p>\n

Politika turke, e cila zaten \u00e7do dit\u00eb e m\u00eb tep\u00ebr \u00ebsht\u00eb ka identifikon fen\u00eb e kombin, po i bije kambanave t\u00eb rrezikshme n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb Europ\u00ebs, duke suportuar, p\u00ebrmes segmenteve t\u00eb caktuara, nj\u00eb politik\u00eb q\u00eb \u00ebsht\u00eb shenj\u00eb e nj\u00eb zezone t\u00eb keqe, ndaj s\u00eb cil\u00ebs, inteligjencia shqiptare, politika shqiptare ka mund\u00ebsi t\u00eb reagoj, sepse vet\u00ebdija dhe dija shqiptare tani \u00ebsht\u00eb e gatshme t\u00eb kuptoj k\u00ebto prapaskena q\u00eb luhen mbi t\u00eb. Ndaj nuk duhet lejoj t\u00eb b\u00ebhet preh e nj\u00eb politike dehumane dhe \u00e7njer\u00ebzore.<\/p>\n

Historia e marr\u00ebdh\u00ebnieve shqiptaro-turke \u00ebsht\u00eb p\u00ebr shqiptar\u00ebt dhe bot\u00ebn, shum\u00eb tragjike, madje m\u00eb tragjikja. Historia shqiptare, turqit i njeh si pushtues t\u00eb pashembullt, q\u00eb ndaluan gjuh\u00eb e kultur\u00eb, fe e identitet, q\u00eb p\u00ebrdor\u00ebn nj\u00eb dhun\u00eb sistematike, duke b\u00ebr\u00eb krime t\u00eb panum\u00ebrta, rr\u00ebnim t\u00eb \u00e7do gj\u00ebje q\u00eb ka qen\u00eb shqipe. Pas pes\u00eb shekujve, turqit u shporr\u00ebn nga Ballkani, mir\u00ebpo asnj\u00ebher\u00eb nuk ndal\u00ebn s\u00eb pretenduari p\u00ebr rikthim n\u00eb Ballkan si nj\u00eb form\u00eb e fuqizimit dhe faktorizimit t\u00eb tyre politik\u00eb n\u00eb bot\u00eb.<\/p>\n

\u00cbsht\u00eb koha q\u00eb marr\u00ebdh\u00ebniet politike mes shtetit turk dhe vendeve shqiptare (Shqip\u00ebris\u00eb dhe Kosov\u00ebs) t\u00eb jen\u00eb vet\u00ebm n\u00eb suaza normale, pa asnj\u00eb nostalgji p\u00ebr otomanizmin, aspak t\u00eb shk\u00eblqyera, sepse kjo sjell n\u00eb rrezik krejt t\u00eb ardhmen e kombit dhe rrug\u00ebn e tij drejt rikthimit fizik n\u00eb per\u00ebndim, ngase \u00e7\u2019\u00ebsht\u00eb e v\u00ebrteta e pamohueshme, shqiptar\u00ebt kan\u00eb qen\u00eb shpirt\u00ebrisht me per\u00ebndimin, madje edhe kur kan\u00eb qen\u00eb t\u00eb persekutuar barbarisht nga turqit.<\/p>\n

Politika shqiptare, ajo n\u00eb Kosov\u00eb dhe Shqip\u00ebri, duhet t\u00eb reflektojn\u00eb m\u00eb men\u00e7uri dhe ta ndal k\u00ebt\u00eb avaz turk, i cili, p\u00ebr etnin\u00eb ton\u00eb mund t\u00eb sjell konsekuenca tejet negative, n\u00eb rrug\u00ebn e integrimit dhe rikthimit n\u00eb qytet\u00ebrimin fizik per\u00ebndimor, nga i cili, jan\u00eb shk\u00ebputur pik\u00ebrisht nga kjo Turqia historike.<\/p>\n

Ajo \u00e7ka \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme lidhet me faktin se shqiptar\u00ebt si shumic\u00eb, shpirt\u00ebrisht, kan\u00eb jetuar dhe jetojn\u00eb me idealet per\u00ebndimore, me modelet e demokracis\u00eb per\u00ebndimore, me filozofin\u00eb dhe let\u00ebrsin\u00eb per\u00ebndimore, me vlerat e p\u00ebrbashk\u00ebta t\u00eb k\u00ebtij qytet\u00ebrimi, me vlerat e p\u00ebrbashk\u00ebta t\u00eb etabluara nga kjo kultur\u00eb. Prandaj, pa asnj\u00eb hezitim, Europa \u00ebsht\u00eb atdhe i vlerave tona t\u00eb p\u00ebrbashk\u00ebta dhe n\u00eb k\u00ebt\u00eb rrug\u00eb nuk duhet t\u00eb kemi alternativ\u00eb.<\/p>\n

Nd\u00ebrkaq, nostalgjik\u00ebt e otomanizmit, serbizimit, komunizmit, duhet t\u00eb trajtohen ashtu si\u00e7 e meritojn\u00eb, si nostalgjik t\u00eb reminishencave destruktive.<\/p>\n

N\u00ebse n\u00eb ca mendje t\u00eb llastuara shqiptare \u201cakraball\u00ebku\u201d p\u00ebrb\u00ebn ndonj\u00eb vler\u00eb, n\u00eb historin\u00eb shqiptare, n\u00eb kultur\u00ebn shqiptare, n\u00eb identitetin shqiptar, marr\u00ebdh\u00ebniet turko-shqiptare, do t\u00eb cil\u00ebsohen ashtu si\u00e7 kan\u00eb qen\u00eb e jan\u00eb: marr\u00ebdh\u00ebnie mes nj\u00eb etnie dhe nj\u00eb shtet q\u00eb e ka posht\u00ebruar dhe persekutuar me shekuj shqiptar\u00ebt.<\/p>\n

Tendencat p\u00ebr t\u2019i p\u00ebr\u00e7ar\u00eb shqiptar\u00ebt tanim\u00eb kur po konsolidohen \u00e7do dit\u00eb e m\u00eb shum\u00eb, nuk mund t\u00eb ken\u00eb sukses.<\/p>\n

Shqiptaret duhet ngrit z\u00ebrin fuqish\u00ebm dhe t\u2019i thon\u00eb pa ekuivok\u00eb jo tendenc\u00ebs p\u00ebr riroberimin e ri te shqiptareve.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj Posht\u00ebrimi q\u00eb Turqia po ju b\u00ebn shqiptar\u00ebve, s\u2019ka t\u00eb ndalur. Ai \u00ebsht\u00eb p\u00ebrshkall\u00ebzuar n\u00eb p\u00ebrmasa dramatike k\u00ebto dit\u00eb t\u00eb nxehta vere. Nd\u00ebrsa kulmi i k\u00ebsaj politike posht\u00ebruese, u shfaq sot n\u00eb Prishtin\u00eb, me k\u00ebrkes\u00ebn e ministrit t\u00eb Arsimit turk, Omer Dincer p\u00ebr rishkrimin e teksteve shkollore, q\u00eb n\u00ebnkupton rishkrimin e historis\u00eb. N\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nTurqia posht\u00ebron turpsh\u00ebm shqiptar\u00ebt - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/turqia-poshteron-turpshem-shqiptaret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Turqia posht\u00ebron turpsh\u00ebm shqiptar\u00ebt - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj Posht\u00ebrimi q\u00eb Turqia po ju b\u00ebn shqiptar\u00ebve, s\u2019ka t\u00eb ndalur. Ai \u00ebsht\u00eb p\u00ebrshkall\u00ebzuar n\u00eb p\u00ebrmasa dramatike k\u00ebto dit\u00eb t\u00eb nxehta vere. Nd\u00ebrsa kulmi i k\u00ebsaj politike posht\u00ebruese, u shfaq sot n\u00eb Prishtin\u00eb, me k\u00ebrkes\u00ebn e ministrit t\u00eb Arsimit turk, Omer Dincer p\u00ebr rishkrimin e teksteve shkollore, q\u00eb n\u00ebnkupton rishkrimin e historis\u00eb. 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Ai \u00ebsht\u00eb p\u00ebrshkall\u00ebzuar n\u00eb p\u00ebrmasa dramatike k\u00ebto dit\u00eb t\u00eb nxehta vere. Nd\u00ebrsa kulmi i k\u00ebsaj politike posht\u00ebruese, u shfaq sot n\u00eb Prishtin\u00eb, me k\u00ebrkes\u00ebn e ministrit t\u00eb Arsimit turk, Omer Dincer p\u00ebr rishkrimin e teksteve shkollore, q\u00eb n\u00ebnkupton rishkrimin e historis\u00eb. 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